2 Samuel 14:27
Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
Three sons were born to Absalom
This phrase introduces us to the family of Absalom, the son of King David. The mention of "three sons" is significant in the context of ancient Israelite culture, where sons were often seen as a sign of strength and legacy. The Hebrew word for "sons" is "בָּנִים" (banim), which not only refers to male offspring but also carries the connotation of builders of a family name. Absalom's sons would have been expected to carry on his lineage and uphold his name. However, later in the narrative, we learn that these sons do not play a significant role, which may symbolize the eventual downfall of Absalom's line.

and a daughter named Tamar
The name "Tamar" is rich with meaning and history within the biblical narrative. In Hebrew, "תָּמָר" (Tamar) means "palm tree," a symbol of beauty and grace. This name is shared with other significant women in the Bible, such as Tamar, the daughter-in-law of Judah, who is noted for her righteousness and boldness. The naming of Absalom's daughter after his sister Tamar, who suffered greatly at the hands of Amnon, may reflect Absalom's enduring love and respect for his sister, as well as a desire to honor her memory.

who was a beautiful woman
The description of Tamar as "a beautiful woman" highlights her physical appearance, which is often noted in biblical texts to signify favor and blessing. The Hebrew word for "beautiful" is "יָפֶה" (yafeh), which can also imply goodness and moral integrity. In the context of the narrative, Tamar's beauty may also foreshadow the role she could play in future events, as beauty often attracts attention and can lead to significant developments in biblical stories. This description serves as a reminder of the value placed on both inner and outer beauty in the biblical worldview, where true beauty is often linked with character and virtue.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and rebellious nature. He plays a significant role in the account of 2 Samuel, particularly in his revolt against his father, King David.

2. Tamar
Absalom's daughter, noted for her beauty. Her name is significant as it connects to Absalom's sister, also named Tamar, who suffered greatly due to the actions of their half-brother Amnon.

3. David
Although not directly mentioned in this verse, King David is a central figure in the surrounding account. His complex family dynamics and the consequences of his past sins are evident in the lives of his children.

4. Jerusalem
The city where much of the account of 2 Samuel unfolds, including the events surrounding Absalom's life and rebellion.

5. Amnon
Absalom's half-brother, whose actions against Absalom's sister Tamar set off a chain of events leading to Absalom's estrangement from David and eventual rebellion.
Teaching Points
The Importance of Family Legacy
Absalom's children, particularly his daughter Tamar, remind us of the lasting impact of family legacy. Our actions and decisions can have profound effects on future generations.

The Consequences of Sin
The account surrounding Absalom's family highlights the destructive nature of sin and its ripple effects within families. It serves as a cautionary tale about the importance of righteousness and reconciliation.

Beauty and Character
While Tamar is noted for her beauty, the Bible consistently emphasizes the importance of inner character over outward appearance. This serves as a reminder to value and cultivate godly character.

The Role of Women in Scripture
Tamar's mention, though brief, underscores the presence and significance of women in biblical accounts. It challenges us to recognize and honor the contributions and experiences of women in our faith communities.
Bible Study Questions
1. How does the account of Absalom and his family illustrate the consequences of unresolved conflict and sin within a family? Reflect on a personal experience where reconciliation was necessary.

2. In what ways does the legacy of our family impact our lives today? How can we ensure that our legacy is one of faithfulness and righteousness?

3. Considering the emphasis on Tamar's beauty, how can we as Christians prioritize inner character over outward appearance in our daily lives?

4. How does the account of Absalom's family connect to the broader account of King David's life and reign? What lessons can we learn from David's successes and failures as a parent?

5. Reflect on the role of women in the Bible, particularly those who faced significant challenges. How can we support and uplift the women in our communities today, acknowledging their unique contributions and experiences?
Connections to Other Scriptures
2 Samuel 13
Provides the background to Absalom's family dynamics, including the tragic account of his sister Tamar and the resulting tension with Amnon.

2 Samuel 18
Details the consequences of Absalom's rebellion against David, including his eventual death, which highlights the tragic outcomes of familial discord and rebellion.

1 Chronicles 3:9
Lists the sons of David, providing additional context to the family structure and the significance of Absalom's lineage.

Genesis 38
The account of another Tamar, who also faced significant challenges, drawing a thematic connection to the struggles faced by women in biblical accounts.
Physical BeautyB. Dale
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Appearance, Beautiful, Born, Countenance, Daughter, Daughter's, Face, Fair, Named, Sons, Tamar
Dictionary of Bible Themes
2 Samuel 14:27

     4040   beauty

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

2 Samuel 14:25-27

     8322   perfection, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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