2 Samuel 13:24
And he went to the king and said, "Your servant has just hired shearers. Will the king and his servants please come with me?"
And he went to the king
This phrase indicates a direct approach to authority, reflecting the hierarchical structure of ancient Israelite society. The Hebrew word for "king" is "melek," which signifies not only a political leader but also a divinely appointed figure. In the context of 2 Samuel, King David is the central authority, and this approach underscores the respect and protocol observed in royal interactions. Historically, approaching a king required courage and purpose, as kings were seen as God's representatives on earth.

and said
The act of speaking to the king is significant, as it implies a formal request or communication. In Hebrew, "amar" is used for "said," which often introduces important dialogue or narrative shifts in Scripture. This word choice highlights the importance of verbal communication in conveying intentions and requests, especially in a royal context where words could have significant consequences.

Your servant
This phrase denotes humility and submission. The Hebrew word "ebed" is used for "servant," which can also mean "slave" or "bondservant." It reflects a position of subordination and loyalty. In the biblical context, referring to oneself as a servant before the king was a customary expression of respect and acknowledgment of the king's higher status.

has had shearers come
Sheep shearing was a significant event in ancient agrarian societies, often associated with festivity and celebration. The Hebrew word for "shearers" is "gazaz," which refers to those who cut or shear. This activity was not only an economic necessity but also a social occasion, often involving feasting and gathering. The mention of shearers sets the stage for a communal event, highlighting the social and economic aspects of the time.

Will the king and his servants please come
This invitation is both a gesture of hospitality and a strategic move. The Hebrew word "na" is used for "please," indicating a polite request. Inviting the king and his servants to a shearing event would have been an honor, suggesting a desire for royal favor or approval. It reflects the cultural importance of hospitality and the social dynamics of seeking the king's presence at significant events.

with your servant?
Reiterating the term "servant" emphasizes the speaker's humility and the relational dynamic between the king and his subjects. It underscores the speaker's role and position within the royal hierarchy. This repetition serves to remind the king of the speaker's loyalty and the honor of having the king's presence at the event, reinforcing the cultural norms of respect and deference to authority.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this context, he is inviting King David to a sheep-shearing festival, which was a time of celebration and feasting.

2. King David
The second king of Israel, chosen by God, and a central figure in the Old Testament. Here, he is being invited by his son Absalom to a festive event.

3. Sheep-Shearing Festival
A traditional time of celebration in ancient Israel, marking the shearing of sheep. It was often accompanied by feasting and social gatherings.

4. Servants of the King
These are the attendants and officials who serve King David. They are also invited to the festival by Absalom.

5. The Event of Invitation
This invitation by Absalom is a prelude to a darker plot, as it sets the stage for the murder of his brother Amnon, which is part of Absalom's revenge for the rape of his sister Tamar.
Teaching Points
The Deceptive Nature of Sin
Absalom's invitation appears innocent but conceals a sinister plan. This reminds us of how sin can often be disguised as something harmless or even good.

The Importance of Discernment
David's decision-making in this scenario can be examined. We must seek God's wisdom to discern the true intentions behind actions and invitations in our lives.

Family Dynamics and Consequences
The account highlights the complexities and consequences of unresolved family issues. It encourages us to address conflicts and seek reconciliation in our own families.

The Role of Festivals and Celebrations
While celebrations are important, they can also be misused. We should ensure that our gatherings honor God and promote genuine fellowship.

The Impact of Leadership Decisions
David's response to Absalom's invitation reflects on leadership responsibilities. Leaders must be vigilant and wise in their decisions, understanding the potential impact on those they lead.
Bible Study Questions
1. What can we learn from Absalom's invitation about the nature of deception and hidden motives in our own lives?

2. How does the cultural context of a sheep-shearing festival enhance our understanding of this passage and its significance?

3. In what ways can unresolved family issues, like those in David's family, affect our relationships and spiritual health?

4. How can we apply the principle of discernment in our daily decisions, especially when faced with seemingly innocent invitations or opportunities?

5. Reflecting on David's leadership, what lessons can we draw about the importance of seeking God's guidance in our roles as leaders, whether in family, church, or community?
Connections to Other Scriptures
Genesis 38
The account of Judah and Tamar also involves a sheep-shearing event, highlighting the cultural significance of such gatherings in ancient Israel.

1 Samuel 25
The account of Nabal and Abigail includes a sheep-shearing festival, illustrating the festive and sometimes contentious nature of these events.

2 Samuel 13:28-29
These verses describe the subsequent events where Absalom orders the killing of Amnon during the sheep-shearing festival, showing the darker intentions behind the invitation.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Behold, Beseech, Cutting, Join, Officials, Please, Pleased, Servant, Servants, Shearers, Sheep, Sheepshearers, Sheep-shearers, Wool
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-24

     4684   sheep

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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