2 Samuel 12:23
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."
But now that he is dead
This phrase marks a pivotal moment in King David's life, reflecting his acceptance of the finality of death. The Hebrew word for "dead" here is "mēṯ," which signifies not just physical death but a separation from the living. In the context of ancient Israel, death was seen as a transition to Sheol, the abode of the dead. David's acknowledgment of his child's death shows his understanding of the irreversible nature of this transition, a theme consistent throughout the Old Testament.

why should I fast?
Fasting in the Hebrew tradition was a sign of mourning, repentance, or seeking divine intervention. The Hebrew root "ṣûm" for fasting indicates a voluntary abstention from food, often accompanied by prayer. David's rhetorical question suggests a shift from mourning to acceptance. His decision to cease fasting reflects a deep theological understanding that fasting cannot alter God's will once it has been fulfilled, emphasizing the sovereignty of God over life and death.

Can I bring him back again?
This rhetorical question underscores the human limitation in reversing death. The Hebrew verb "šûḇ," meaning "to return" or "to bring back," highlights the impossibility of altering the divine decree. David's question is not one of despair but of acceptance, recognizing that human efforts cannot change the course set by God. This acceptance is a profound expression of faith, acknowledging God's ultimate authority over life.

I will go to him
Here, David expresses a belief in an afterlife, a reunion beyond death. The phrase suggests a future hope, rooted in the Hebrew understanding of Sheol as a place where the dead reside. David's confidence in joining his son one day reflects an early Old Testament belief in life after death, which is further developed in later scriptures. This statement is a testament to David's faith in God's eternal plan and the hope of reunion with loved ones.

but he will not return to me
This final phrase reiterates the permanence of death from the earthly perspective. The Hebrew word "šûḇ" is used again, emphasizing the one-way journey of death. David's acceptance of this reality is a powerful testament to his faith and understanding of God's will. It reflects a mature spiritual insight that while death separates us in this life, it is not the end of existence. David's words inspire believers to trust in God's eternal promises and to find peace in the hope of eternal life.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who sinned by committing adultery with Bathsheba and orchestrating the death of her husband, Uriah.

2. Bathsheba
The wife of Uriah, who became pregnant by David, leading to the events surrounding the death of their child.

3. Nathan the Prophet
God's messenger who confronted David about his sin, leading to David's repentance.

4. The Child
The son born to David and Bathsheba, who became ill and died as a consequence of David's sin.

5. Jerusalem
The city where these events took place, serving as the political and spiritual center of Israel.
Teaching Points
Acceptance of God's Sovereignty
David's response to his child's death demonstrates a profound acceptance of God's will. We are reminded to trust in God's sovereignty, even in the face of loss and suffering.

Hope of Reunion
The phrase "I will go to him" suggests a belief in an afterlife and the hope of reunion with loved ones. This can comfort believers who mourn, knowing that death is not the end.

Repentance and Forgiveness
David's account highlights the importance of genuine repentance. Despite his grave sins, David sought God's forgiveness, which is a model for us to seek reconciliation with God.

Life's Temporal Nature
The passage underscores the transient nature of life. It encourages us to live with an eternal perspective, focusing on what truly matters in light of eternity.

The Role of Fasting and Prayer
David's fasting and prayer before the child's death show the importance of seeking God earnestly in times of crisis, while also accepting His ultimate decision.
Bible Study Questions
1. How does David's response to his child's death reflect his understanding of God's sovereignty, and how can we apply this understanding in our own lives?

2. In what ways does the hope of reunion with loved ones who have passed away provide comfort to believers today?

3. How does David's repentance in Psalm 51 inform our understanding of seeking forgiveness and restoration with God?

4. What lessons can we learn from David's acceptance of life's temporal nature, and how can this perspective influence our daily decisions and priorities?

5. How can we incorporate fasting and prayer into our spiritual practices, especially during times of crisis or decision-making?
Connections to Other Scriptures
Psalm 51
David's psalm of repentance, written after Nathan confronted him, expressing his deep remorse and desire for God's forgiveness.

1 Thessalonians 4:13-14
Offers hope about the resurrection and the assurance that believers will be reunited with those who have died in Christ.

Job 1:21
Reflects a similar acceptance of God's sovereignty in life and death, as Job acknowledges that the Lord gives and takes away.
A Father's Thought Over His Child's GraveHomilist2 Samuel 12:23
All is Well NowQuiver.2 Samuel 12:23
Associations with the Land BeyondAlexander Smellie.2 Samuel 12:23
Consolations Under BereavementF. Greeves.2 Samuel 12:23
Deceased Children not LostAlexander Smellie.2 Samuel 12:23
Divine ConsolationJ. J. Blunt.2 Samuel 12:23
Divine Revelation Alone Gives Certainty of an After LifeChristian Commonwealth2 Samuel 12:23
Individual Recognition in EternityR. C. Dillon, M. A.2 Samuel 12:23
Meeting in HeavenT. De Witt Talmage, D. D.2 Samuel 12:23
On the Due Improvement of Domestic Bereavements2 Samuel 12:23
Recognition of Friends in HeavenE, Mellor, D. D.2 Samuel 12:23
Reunion Beyond the Grave a Comfort to the BereavedAlexander Smellie.2 Samuel 12:23
The Believer's Comfort Under BereavementJ. Gaskin, M. A.2 Samuel 12:23
The Death of a ChildB. Dale 2 Samuel 12:23
The Living Go to the DeadN. Emmons, D. D.2 Samuel 12:23
The Recognition of Departed FriendsT. De Witt Talmage.2 Samuel 12:23
Divine Correction Consistent with Divine ForgivenessEssex Remembrancer2 Samuel 12:14-25
Forgiveness not ImpunitySamuel Cox, D. D.2 Samuel 12:14-25
Great Troubles Following Great TransgressionsC. Vince.2 Samuel 12:14-25
Sin and its ConsequencesThe Thinker2 Samuel 12:14-25
Sin PenaltiesHomiletic Magazine2 Samuel 12:14-25
The Stripes of the Children of MenF. B. Meyer, B. A.2 Samuel 12:14-25
David's Behaviour in AfflictionB. Dale 2 Samuel 12:15-23
An Infant's Illness and DeathG. Wood 2 Samuel 12:22, 23
David's Conduct in AfflictionC. F. Childe, M. A.2 Samuel 12:22-23
On the Death of ChildrenBishop Dehon.2 Samuel 12:22-23
Parental Sorrow and Parental SubmissionS. Hillyard.2 Samuel 12:22-23
Salvation of InfantsH. Kollock, D. D.2 Samuel 12:22-23
The Loss of ChildrenW. Jay.2 Samuel 12:22-23
The Philosophy of DeathT. Binney.2 Samuel 12:22-23
Uselessness. of Unavailing RegretFrancis Jacox.2 Samuel 12:22-23
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Able, Bring, Child, Dead, Died, Fast, Reason, Return, Turn, Wherefore
Dictionary of Bible Themes
2 Samuel 12:13-23

     5088   David, character

2 Samuel 12:13-25

     5652   babies

2 Samuel 12:15-23

     5686   fathers, examples

2 Samuel 12:18-23

     5398   loss

2 Samuel 12:22-23

     5436   pain

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 12:23 NIV
2 Samuel 12:23 NLT
2 Samuel 12:23 ESV
2 Samuel 12:23 NASB
2 Samuel 12:23 KJV

2 Samuel 12:23 Commentaries

Bible Hub
2 Samuel 12:22
Top of Page
Top of Page