2 Kings 9:29
(In the eleventh year of Joram son of Ahab, Ahaziah had become king over Judah.)
In the eleventh year
This phrase sets a specific historical context, anchoring the events in a precise timeline. The eleventh year refers to the reign of Joram, king of Israel. The use of specific years in the biblical narrative underscores the importance of historical accuracy and divine orchestration in the unfolding of God's plan. The number eleven, while not as symbolically significant as other numbers in the Bible, still marks a period of transition and impending change, as seen in the subsequent events of Jehu's anointing and the overthrow of Joram.

of Joram son of Ahab
Joram, also known as Jehoram, was the son of Ahab, one of Israel's most infamous kings, known for his idolatry and opposition to the prophets of God. The mention of Joram as the son of Ahab serves as a reminder of the spiritual and moral decline that had permeated the northern kingdom of Israel. Ahab's legacy was one of apostasy and rebellion against God, and Joram's reign continued in this vein, setting the stage for divine judgment.

Ahaziah had become king over Judah
Ahaziah's ascension to the throne of Judah is significant in the narrative of the divided kingdoms. As the son of Jehoram and Athaliah, Ahaziah's lineage was tainted by the influence of Ahab's house, given that Athaliah was Ahab's daughter. This connection between the royal families of Israel and Judah highlights the pervasive influence of idolatry and the challenges faced by the southern kingdom in maintaining fidelity to Yahweh. Ahaziah's reign, though brief, is marked by his alliance with Joram, which ultimately leads to his downfall.

Persons / Places / Events
1. Joram (Jehoram) son of Ahab
Joram was the king of Israel and the son of Ahab and Jezebel. His reign was marked by idolatry and conflict with the prophets of God.

2. Ahaziah
Ahaziah was the king of Judah, the son of Jehoram and Athaliah, and the grandson of Ahab and Jezebel. His reign was short and characterized by his alliance with the house of Ahab.

3. Judah
The southern kingdom of the divided Israelite monarchy. During Ahaziah's reign, Judah was influenced by the idolatrous practices of the northern kingdom.

4. Ahab
A former king of Israel known for his idolatry and opposition to the prophets of God. His legacy continued to impact both Israel and Judah through his descendants.

5. The Eleventh Year
This time marker situates Ahaziah's reign within the broader historical context of the divided kingdoms, highlighting the overlap and interactions between the northern and southern kingdoms.
Teaching Points
The Influence of Family Legacy
The legacy of Ahab and Jezebel had a profound impact on their descendants, leading to continued idolatry and conflict with God’s prophets. This serves as a reminder of the lasting influence of family and the importance of a godly heritage.

The Dangers of Ungodly Alliances
Ahaziah's alliance with Joram, rooted in familial ties, led to his downfall. Believers are cautioned to be discerning in their relationships and alliances, ensuring they align with God’s will.

The Sovereignty of God in History
Despite the chaos and idolatry of the time, God’s sovereign plan was unfolding. This encourages believers to trust in God’s control over history, even when circumstances seem dire.

The Consequences of Idolatry
The repeated failures of Israel and Judah’s kings to follow God’s commandments resulted in judgment and turmoil. This underscores the importance of faithfulness and obedience to God.
Bible Study Questions
1. How does the legacy of Ahab and Jezebel continue to affect the kingdoms of Israel and Judah during Ahaziah's reign?

2. What lessons can we learn from Ahaziah's alliance with Joram about the importance of choosing godly relationships?

3. In what ways does the sovereignty of God manifest in the historical events described in 2 Kings 9:29, and how can this understanding impact our trust in God today?

4. How does the account of Ahaziah's reign in 2 Kings 9:29 compare with the parallel account in 2 Chronicles 22, and what additional insights can we gain from this comparison?

5. Reflecting on the consequences of idolatry seen in Ahaziah's reign, how can we guard against similar pitfalls in our own spiritual lives?
Connections to Other Scriptures
2 Chronicles 22
This chapter provides a parallel account of Ahaziah's reign and his alliance with Joram, offering additional details about his actions and the influence of his mother, Athaliah.

1 Kings 16:29-33
These verses describe the reign of Ahab, providing background on the idolatrous practices that influenced both Israel and Judah during the time of Ahaziah.

2 Kings 8:16-29
This passage gives context to the political and familial ties between the kingdoms of Israel and Judah, explaining how Ahaziah came to power and his relationship with Joram.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Ahab, Ahaziah, Ahazi'ah, Begun, Eleventh, Joram, Judah, Reign, Rule
Dictionary of Bible Themes
2 Kings 9:14-28

     6702   peace, destruction

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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