2 Kings 7:7
Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.
So they got up
This phrase indicates a sudden and decisive action. The Hebrew root for "got up" is "קוּם" (qum), which often signifies rising or standing up, but in this context, it implies a hasty departure. This action reflects the urgency and fear that gripped the Arameans, suggesting a divine intervention that caused them to flee without hesitation.

and fled
The word "fled" comes from the Hebrew "נָס" (nas), meaning to escape or run away. This term is often used in the Old Testament to describe a retreat in the face of overwhelming fear or danger. The Arameans' flight was not a strategic withdrawal but a panicked escape, highlighting the miraculous nature of God's deliverance for Israel.

at twilight
Twilight, or "נֶשֶׁף" (neshef) in Hebrew, refers to the dim light at the end of the day. This time of day is significant as it symbolizes a transition from light to darkness, often used in Scripture to denote a change or divine intervention. The timing of their flight underscores the suddenness and unexpectedness of God's intervention.

abandoning their tents
The act of abandoning their tents, which were their temporary homes and places of security, indicates a complete and utter panic. In ancient Near Eastern culture, tents were essential for nomadic life, representing stability and provision. Leaving them behind suggests a total loss of composure and trust in their own strength.

and horses and donkeys
Horses and donkeys were valuable assets in ancient times, used for transportation and carrying goods. The Hebrew words "סוּס" (sus) for horses and "חֲמוֹר" (chamor) for donkeys emphasize the wealth and resources the Arameans left behind. Their abandonment signifies a relinquishment of power and mobility, further illustrating the depth of their fear.

The camp was left just as it was
This phrase highlights the completeness of the Arameans' departure. The Hebrew word "מַחֲנֶה" (machaneh) for camp indicates a military encampment, which would typically be well-organized and guarded. The fact that it was left intact suggests a supernatural cause for their flight, as no human threat could have prompted such a thorough evacuation.

and they ran for their lives
The expression "ran for their lives" conveys a sense of desperation and urgency. The Hebrew verb "בָּרַח" (barach) means to flee or escape, often used in contexts of life-threatening danger. This phrase encapsulates the terror that God instilled in the Arameans, leading to their complete and hasty retreat.

Persons / Places / Events
1. The Arameans (Syrians)
A group of people who were enemies of Israel and had besieged Samaria, causing a severe famine in the city.

2. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans at this time.

3. The Lepers
Four leprous men who discovered the deserted Aramean camp and brought the news to the starving city of Samaria.

4. Elisha
The prophet of God who had prophesied the end of the famine and the deliverance of Samaria from the Aramean siege.

5. The Camp
The location where the Arameans had set up their siege, which they abandoned in fear, leaving behind all their supplies.
Teaching Points
Divine Intervention
God can intervene in seemingly impossible situations. Just as He caused the Arameans to flee, He can bring deliverance in our lives when we least expect it.

Faith in God's Promises
Elisha's prophecy was fulfilled despite the skepticism of others. We should trust in God's promises, even when circumstances seem dire.

God's Provision
The abandoned Aramean camp became a source of provision for the starving Israelites. God can provide for our needs in unexpected ways.

Courage to Act
The lepers took a step of faith by going to the Aramean camp. Sometimes, God calls us to take bold steps in faith to experience His provision.

Sharing Good News
The lepers shared the good news of the abandoned camp with the city. We are called to share the good news of God's salvation with others.
Bible Study Questions
1. How does the sudden departure of the Arameans demonstrate God's sovereignty over the nations?

2. In what ways can we see God's provision in our lives, similar to how He provided for the Israelites through the abandoned camp?

3. How can we apply the lepers' courage to step out in faith to our own lives and situations?

4. What are some promises of God that we can hold onto during difficult times, as Elisha did?

5. How can we be more intentional about sharing the "good news" of God's deliverance and provision with those around us?
Connections to Other Scriptures
2 Kings 6
Provides context for the siege of Samaria and the dire conditions within the city, setting the stage for the miraculous deliverance.

Exodus 14
The Israelites' deliverance from Egypt, where God caused the Egyptians to flee, parallels the Arameans' sudden departure, showcasing God's power to deliver His people.

Psalm 46
Speaks of God as a refuge and strength, an ever-present help in trouble, reflecting the divine intervention seen in 2 Kings 7.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Abandoned, Asses, Camp, Donkeys, Dusk, Fearing, Fled, Flee, Flight, Forsake, Forsook, Goods, Got, Half, Horses, Leaving, Ran, Rise, Rose, Tents, Twilight, Wherefore
Dictionary of Bible Themes
2 Kings 7:7

     4933   evening

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:3-7

     5529   sieges

2 Kings 7:6-7

     5406   mercenaries

2 Kings 7:7-8

     5578   tents

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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