2 Kings 5:22
"Everything is all right," Gehazi replied. "My master has sent me to say, 'I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.'"
It is all right
This phrase is a reassurance, often used to calm or pacify a situation. In the Hebrew context, the phrase can be understood as "shalom," which means peace or completeness. It is a common greeting or farewell in Jewish culture, signifying that all is well. In the narrative of 2 Kings 5, this phrase is used by Gehazi to deceive Naaman, indicating a false sense of peace. From a conservative Christian perspective, this highlights the importance of truthfulness and integrity, as deceit disrupts the peace that God intends for His people.

Gehazi replied
Gehazi is the servant of Elisha, the prophet. His name in Hebrew means "valley of vision," which is ironic given his lack of spiritual insight in this story. Gehazi's actions in this chapter contrast sharply with the character of Elisha, who is a man of God. Gehazi's reply is the beginning of his deceitful scheme, which ultimately leads to his downfall. This serves as a cautionary tale about the dangers of greed and dishonesty, reminding believers to seek spiritual vision and integrity.

My master has sent me to say
This phrase is a lie, as Elisha did not send Gehazi. The use of "my master" indicates a position of servitude and respect, yet Gehazi abuses this relationship for personal gain. In the broader biblical context, this reflects the misuse of authority and the importance of being truthful representatives of those we serve, especially in spiritual matters. For Christians, it is a reminder to faithfully represent Christ in all our dealings.

'Just now two young men from the sons of the prophets have come to me from the hill country of Ephraim
The "sons of the prophets" were a group of prophetic disciples or a school of prophets, indicating a community dedicated to learning and proclaiming God's word. The mention of "the hill country of Ephraim" situates the account geographically in Israel, a region known for its historical and spiritual significance. Gehazi's fabrication of this account is an attempt to lend credibility to his request, exploiting the respect and trust associated with the prophetic community. This highlights the theme of falsehood versus truth, urging believers to discern and uphold truth in their communities.

Please give them a talent of silver and two sets of clothing.'
A "talent" was a significant amount of money, indicating Gehazi's greed. The request for "two sets of clothing" further emphasizes his materialistic desires. In ancient times, clothing was a valuable commodity, often used as a form of wealth or status symbol. Gehazi's request is not only deceitful but also excessive, reflecting a heart corrupted by greed. From a conservative Christian perspective, this serves as a warning against the love of money and material possessions, which can lead to spiritual ruin. It calls believers to be content with what they have and to seek treasures in heaven rather than on earth.

Persons / Places / Events
1. Gehazi
The servant of Elisha, the prophet. Gehazi is the one speaking in this verse, and he is lying to Naaman to obtain wealth deceitfully.

2. Elisha
The prophet and master of Gehazi. Elisha had healed Naaman of leprosy and refused any gifts, demonstrating God's grace and the prophet's integrity.

3. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by Elisha. Naaman initially offered gifts to Elisha, which were refused.

4. Sons of the Prophets
A group of prophets or prophetic students in Israel. Gehazi falsely claims they have arrived to justify his request for goods.

5. Hill Country of Ephraim
A region in Israel. Gehazi uses this location to make his lie more believable, as it was known for being a place where prophets resided.
Teaching Points
The Dangers of Greed
Gehazi's actions serve as a warning against the sin of greed. His desire for wealth led him to lie and ultimately face severe consequences.

Integrity in Service
As servants of God, we are called to maintain integrity, just as Elisha did. Gehazi's failure contrasts with Elisha's example of honesty and faithfulness.

The Consequences of Deceit
Gehazi's account reminds us that deceit can lead to spiritual and physical consequences. God values truth and transparency.

The Importance of Contentment
Gehazi's dissatisfaction with his position and possessions led him to sin. Christians are encouraged to find contentment in God's provision.

God's Omniscience
The account illustrates that God sees all actions and intentions. Gehazi's secretive plan was known to God, reminding us that nothing is hidden from Him.
Bible Study Questions
1. How does Gehazi's lie to Naaman reflect the dangers of prioritizing material wealth over spiritual integrity?

2. In what ways can we ensure that we maintain integrity in our own service to God and others, following Elisha's example?

3. What are some modern-day examples of deceit that Christians might face, and how can we guard against them?

4. How does the account of Gehazi encourage us to find contentment in God's provision rather than seeking dishonest gain?

5. Reflect on a time when you faced a temptation similar to Gehazi's. How did you respond, and what biblical principles can help you in future situations?
Connections to Other Scriptures
Acts 5:1-11
The account of Ananias and Sapphira, who lied about their offering to the apostles, parallels Gehazi's deceit and the consequences of lying to God.

Proverbs 12:22
This verse highlights that lying lips are an abomination to the Lord, connecting to Gehazi's deceitful actions.

Luke 16:10-13
Jesus teaches about faithfulness in small things and the impossibility of serving both God and money, which relates to Gehazi's greed.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Behold, Changes, Clothes, Clothing, Company, Ephraim, E'phraim, Festal, Garments, Hill, Hill-country, Master, Mount, Peace, Please, Prophets, Raiment, Saying, Sets, Silver, Sons, Talent
Dictionary of Bible Themes
2 Kings 5:22

     4245   hills
     6146   deceit, and God

2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-23

     5178   running
     6249   temptation, universal

2 Kings 5:20-24

     5501   reward, human

2 Kings 5:22-23

     5260   coinage

2 Kings 5:22-27

     8776   lies

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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