They also took away the pots, shovels, wick trimmers, dishes, and all the articles of bronze used in the temple service. They also took awayThis phrase indicates the systematic and thorough nature of the Babylonian conquest. The Hebrew root for "took away" is "laqach," which often implies taking possession or seizing. Historically, this reflects the common practice of victors in ancient times to plunder the sacred objects of the defeated, symbolizing not only material gain but also spiritual dominance. the pots
The Hebrew word for "pots" is "sîr," which refers to vessels used for boiling or cooking. In the context of the temple, these pots were likely used for preparing offerings. Their removal signifies the disruption of the sacrificial system, a central aspect of Jewish worship and daily life. shovels
The term "shovels" comes from the Hebrew "yââh," tools used for removing ashes from the altar. This detail underscores the thoroughness of the desecration, as even the tools for maintaining the altar's purity were taken, symbolizing the cessation of regular temple rituals. wick trimmers
The Hebrew "mêzammerôth" refers to tools used for maintaining the lamps in the temple. The removal of these items suggests a deeper spiritual darkness, as the light of the temple, representing God's presence, was extinguished. dishes
The word "kaph" in Hebrew can mean a small bowl or dish, often used in the context of temple service for holding incense or offerings. The loss of these items indicates the interruption of the incense offering, which was a symbol of prayers ascending to God. and all the bronze articles
Bronze, or "nechosheth" in Hebrew, was a common material for temple furnishings. The phrase "all the bronze articles" emphasizes the totality of the plunder. Bronze articles were integral to the temple's function, and their removal signifies a complete stripping of the temple's operational capacity. used in the temple service
This phrase highlights the sacred purpose of these items. The Hebrew word for "service" is "abodah," which denotes worship and labor. The removal of these articles not only represents a physical loss but also a spiritual and communal one, as the means to perform temple worship were taken away, reflecting a period of judgment and exile for the Israelites. Persons / Places / Events 1. Babylonian ConquestThis event marks the final siege of Jerusalem by the Babylonians, leading to the destruction of the city and the temple. 2. NebuchadnezzarThe king of Babylon who orchestrated the siege and destruction of Jerusalem, fulfilling God's judgment on Judah for their disobedience. 3. Temple of SolomonThe sacred place of worship for the Israelites, which was plundered and destroyed during the Babylonian conquest. 4. JerusalemThe capital city of Judah, which was besieged and destroyed, marking a significant moment of loss and exile for the Jewish people. 5. ExileThe forced removal of the Jewish people to Babylon, a pivotal moment in Jewish history that shaped their identity and faith. Teaching Points The Consequences of DisobedienceThe plundering of the temple serves as a stark reminder of the consequences of turning away from God. It underscores the importance of faithfulness and obedience to God's commands. The Sovereignty of God in JudgmentDespite the devastation, this event demonstrates God's sovereignty and the fulfillment of His prophetic word. It reminds believers that God's plans and purposes will prevail, even through judgment. The Loss of SacrednessThe removal of temple articles symbolizes the loss of sacredness and the spiritual decline of the nation. It challenges believers to consider what is truly sacred in their lives and how they honor God with it. Hope in RestorationWhile this passage depicts destruction, it also sets the stage for future restoration. Believers can find hope in God's promise to restore and redeem, even after periods of judgment and loss. Bible Study Questions 1. How does the plundering of the temple articles reflect the spiritual state of Judah at the time? 2. In what ways can we see the consequences of disobedience to God in our own lives or communities today? 3. How does understanding God's sovereignty in judgment help us trust Him more fully in difficult times? 4. What are some "sacred articles" in your life that you need to protect and honor for God's glory? 5. How can the hope of restoration after judgment encourage you in your personal walk with God or in your community? Connections to Other Scriptures 2 Chronicles 36:18This passage parallels 2 Kings 25:14, describing the plundering of the temple and the taking of sacred articles to Babylon. Jeremiah 52:18Provides another account of the temple articles being taken, emphasizing the fulfillment of prophetic warnings given by Jeremiah. Daniel 1:2Mentions the articles from the temple being placed in the treasure house of Nebuchadnezzar's god, highlighting the humiliation and loss experienced by Judah. Lamentations 1:10Expresses the sorrow and lament over the desecration and plundering of the temple, reflecting the deep spiritual and emotional impact on the Jewish people. People Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, ZephaniahPlaces Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, RiblahTopics Articles, Brass, Bronze, Cauldrons, Copper, Cups, Dishes, Incense, Knives, Lights, Lord's, Minister, Ministered, Pans, Pots, Scissors, Service, Shovels, Snuffers, Spades, Spoons, Temple, Trimmers, Vessels, Wherewith, WickDictionary of Bible Themes 2 Kings 25:1-21 4215 Babylon
7217 exile, in Babylon 2 Kings 25:8-15 5508 ruins 2 Kings 25:13-15 7467 temple, Solomon's 2 Kings 25:13-17 4312 bronze Library The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the …
Alexander Maclaren—Expositions of Holy ScriptureThe Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon. …
Alexander Maclaren—Expositions of Holy Scripture 'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign, …
Alexander Maclaren—Expositions of Holy Scripture The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he …
Leo the Great—Writings of Leo the Great The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 25:14 NIV2 Kings 25:14 NLT2 Kings 25:14 ESV2 Kings 25:14 NASB2 Kings 25:14 KJV
2 Kings 25:14 Commentaries
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