2 Kings 20:14
Then the prophet Isaiah went to King Hezekiah and asked, "Where did those men come from, and what did they say to you?" "They came from a distant land," Hezekiah replied, "from Babylon."
Then the prophet Isaiah
The word "prophet" in Hebrew is "navi," which signifies one who is called or appointed by God to deliver His messages. Isaiah, whose name means "Yahweh is salvation," is a major prophet in the Old Testament, known for his profound insights and prophecies concerning both immediate and future events. His role as a prophet is crucial, as he serves as God's mouthpiece, bringing divine revelation and guidance to the people and their leaders. Isaiah's involvement in this narrative underscores the importance of divine counsel in the affairs of the kingdom.

went to King Hezekiah
Hezekiah, whose name means "Yahweh strengthens," was one of the more righteous kings of Judah, known for his religious reforms and trust in God. The phrase "went to" indicates a direct and purposeful action by Isaiah, suggesting the urgency and importance of the message he is about to deliver. This encounter highlights the relationship between the prophet and the king, where the prophet serves as a spiritual advisor, reminding the king of his accountability to God.

and asked
The act of asking here is not merely a request for information but a probing into the spiritual and moral implications of Hezekiah's actions. In the Hebrew context, questions from a prophet often serve to reveal deeper truths or to bring about reflection and repentance. Isaiah's inquiry is a means of confronting Hezekiah with the reality of his decisions and their potential consequences.

Where did those men come from
This question addresses the origin of the visitors, which is significant in understanding the political and spiritual implications of their visit. In the historical context, these men were envoys from Babylon, a rising power at the time. The question implies a concern for foreign influence and alliances, which could lead to idolatry or reliance on human power rather than on God. It serves as a reminder of the need for discernment in international relations and the potential dangers of forming alliances that are not in line with God's will.

and what did they say to you?
This part of the inquiry seeks to uncover the content and nature of the communication between Hezekiah and the Babylonian envoys. It reflects the importance of transparency and accountability in leadership. The question also implies a concern for the messages and influences that leaders entertain, as these can have significant spiritual and political ramifications. In the broader biblical narrative, it serves as a caution against the seductive nature of worldly power and the importance of seeking God's wisdom in all interactions.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words and warnings to the people of Judah and their leaders, including King Hezekiah.

2. King Hezekiah
The king of Judah known for his faithfulness to God, his reforms to restore proper worship, and his reliance on God during times of crisis. However, he also made mistakes, such as showing the Babylonian envoys all his treasures.

3. Babylon
A distant land and rising power during Hezekiah's time. The visit of the Babylonian envoys foreshadows future events where Babylon would become a significant threat to Judah.

4. Envoys from Babylon
Representatives sent by the king of Babylon to Hezekiah, ostensibly to congratulate him on his recovery from illness, but also to gather intelligence on Judah's wealth and defenses.

5. The Inquiry
Isaiah's questioning of Hezekiah reveals a moment of testing and introspection, highlighting the importance of discernment and the consequences of pride and lack of wisdom.
Teaching Points
The Danger of Pride
Hezekiah's pride in showing off his wealth to the Babylonian envoys serves as a cautionary tale. Pride can lead to poor decisions and unintended consequences.

The Importance of Discernment
Hezekiah's failure to discern the true intentions of the Babylonian envoys highlights the need for wisdom and discernment in our interactions and decisions.

God's Sovereignty and Prophetic Warning
Isaiah's role as a prophet reminds us of God's sovereignty and the importance of heeding His warnings. God often uses His messengers to guide and correct us.

The Temporal Nature of Earthly Treasures
Hezekiah's focus on material wealth serves as a reminder of the temporary nature of earthly possessions and the importance of prioritizing spiritual riches.
Bible Study Questions
1. What can we learn from Hezekiah's interaction with the Babylonian envoys about the dangers of pride and self-reliance?

2. How does Isaiah's questioning of Hezekiah challenge us to consider the motives behind our actions and decisions?

3. In what ways can we apply the lesson of discernment from this passage to our daily lives, especially in our relationships and decision-making?

4. How does the account of Hezekiah and the Babylonian envoys connect to Jesus' teaching on storing treasures in heaven rather than on earth?

5. Reflect on a time when you faced a situation that required discernment. How did you seek God's guidance, and what was the outcome?
Connections to Other Scriptures
2 Chronicles 32
Provides additional context on Hezekiah's reign, including his wealth and the visit from the Babylonian envoys, emphasizing the pride that led to his downfall.

Isaiah 39
Offers a parallel account of the same event, underscoring the prophetic warning about Babylon's future conquest of Judah.

Proverbs 16:18
Relates to the theme of pride preceding destruction, a lesson evident in Hezekiah's actions.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth connects to Hezekiah's display of earthly wealth.
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
The Babylonian EmbassyJ. Orr 2 Kings 20:12-19
Hezekiah and the AmbassadorsC.H. Irwin 2 Kings 20:12-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Afar, Babylon, Distant, Hezekiah, Hezeki'ah, Isaiah, Prophet, Replied, Whence
Dictionary of Bible Themes
2 Kings 20:12-19

     4215   Babylon
     6701   peace, search for

2 Kings 20:13-17

     5476   property

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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