2 Kings 20:11
So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.
So Isaiah the prophet
Isaiah, whose name means "Yahweh is salvation," is one of the major prophets in the Old Testament. His role as a prophet was to be a mouthpiece for God, delivering messages of both judgment and hope. In this context, Isaiah is acting as an intermediary between God and King Hezekiah, demonstrating the importance of prophetic ministry in guiding and influencing the leaders of Israel. Historically, Isaiah's ministry occurred during a tumultuous period in Judah's history, marked by Assyrian threats and internal reforms.

called out to the LORD
The act of calling out to the LORD signifies a deep, personal communication with God. In Hebrew, the word for "called" (קָרָא, qara) often implies a cry for help or an invocation of God's presence. This highlights the intimate relationship between the prophet and God, where Isaiah confidently seeks divine intervention. It underscores the power of prayer and the belief that God is responsive to the cries of His people.

and He brought the shadow back
This miraculous event, where God alters the natural order, serves as a sign of His sovereignty over creation. The Hebrew word for "brought back" (שׁוּב, shuv) means to return or restore, indicating a reversal of time or circumstances. This miracle is a testament to God's ability to intervene in the physical world, reinforcing the belief in His omnipotence and the reality of divine miracles.

ten steps
The specific mention of "ten steps" provides a tangible measure of the miracle's magnitude. In biblical numerology, the number ten often symbolizes completeness or divine order. This detail emphasizes the completeness of God's control over time and space, and His ability to fulfill His promises in a perfect and orderly manner.

on the stairway of Ahaz
The "stairway of Ahaz" refers to a sundial or a series of steps used to measure time by the position of the sun's shadow. Ahaz, the father of Hezekiah, was a king known for his lack of faithfulness to God, yet God uses this very instrument associated with Ahaz to perform a miracle for Hezekiah. This highlights God's redemptive power, showing that He can use any circumstance or object, regardless of its past associations, to demonstrate His glory and faithfulness. Historically, this also reflects the advanced understanding of timekeeping in ancient Judah and the significance of such devices in daily life.

Persons / Places / Events
1. Isaiah the Prophet
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words to the people of Judah and Jerusalem. In this passage, he acts as an intermediary between God and King Hezekiah.

2. The LORD (Yahweh)
The covenant God of Israel, who demonstrates His power and faithfulness by performing a miraculous sign in response to Isaiah's prayer.

3. The Shadow
Represents the miraculous sign given by God, where the shadow on the stairway moves backward, defying natural laws.

4. The Stairway of Ahaz
A specific architectural feature, possibly a sundial or a set of steps, associated with King Ahaz, Hezekiah's father. It serves as the setting for the miraculous sign.

5. King Hezekiah
Although not directly mentioned in this verse, he is the recipient of the sign. Hezekiah was a king of Judah known for his faithfulness to God and his reforms to restore proper worship.
Teaching Points
God's Sovereignty Over Nature
This passage illustrates God's absolute control over the natural world. He can alter the course of time and space to fulfill His purposes and demonstrate His power.

The Power of Prayer
Isaiah's prayer and God's response highlight the importance of prayer in the believer's life. It shows that God listens to and acts upon the prayers of His faithful servants.

Faith and Assurance
The miraculous sign given to Hezekiah serves as a reassurance of God's promises. Believers can trust in God's faithfulness and His ability to fulfill His word.

God's Personal Involvement
The specific and personal nature of the sign to Hezekiah shows that God is intimately involved in the lives of His people, providing guidance and assurance in times of need.
Bible Study Questions
1. How does the miracle of the shadow moving backward demonstrate God's sovereignty over creation, and how can this understanding impact our faith today?

2. In what ways does Isaiah's role as a prophet in this passage encourage us to seek God's guidance through prayer and His Word?

3. How can the sign given to Hezekiah serve as a reminder of God's faithfulness in our own lives, especially during times of uncertainty or crisis?

4. What are some other instances in the Bible where God intervened in nature, and what do these events teach us about His character?

5. How can we apply the lessons from this passage to strengthen our prayer life and trust in God's ability to work in seemingly impossible situations?
Connections to Other Scriptures
Isaiah 38
This chapter provides a parallel account of Hezekiah's illness and the sign of the shadow, offering additional context and details about the event.

Joshua 10:12-14
This passage describes another miraculous event involving the sun, where God made the sun stand still for Joshua, demonstrating His control over time and nature.

Psalm 102:25-27
These verses speak of God's eternal nature and His power over creation, reinforcing the idea that God can alter the natural order.
Fifteen Years Extension of Life2 Kings 20:11
Making More of LifeStalker.2 Kings 20:11
The Sundial of AhazT. De Witt Talmage, D. D.2 Kings 20:11
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Ahaz, Backward, Bringeth, Calleth, Cried, Declined, Degrees, Dial, Isaiah, Position, Prayer, Prophet, Shade, Shadow, Stairway, Steps, Ten
Dictionary of Bible Themes
2 Kings 20:11

     5553   stairways
     7773   prophets, role

2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

2 Kings 20:8-11

     1449   signs, purposes

2 Kings 20:9-11

     1403   God, revelation

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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