2 Kings 2:17
But when they pressed him to the point of embarrassment, he said, "Send them." And they sent fifty men, who searched for three days but did not find Elijah.
But when they persisted
This phrase indicates a sense of urgency and insistence from the sons of the prophets. The Hebrew root for "persisted" is "פָּצַר" (patsar), which conveys the idea of pressing or urging strongly. This persistence reflects a human tendency to rely on physical evidence rather than faith. Historically, this moment captures the tension between human doubt and divine assurance, as Elisha had already witnessed Elijah's ascension and knew he was no longer on earth.

until he was too embarrassed to refuse
The phrase highlights Elisha's emotional state, showing his humanity. The Hebrew word for "embarrassed" is "בּוֹשׁ" (bosh), which can also mean to be ashamed or confounded. This suggests that Elisha, despite his spiritual insight, felt social pressure. It serves as a reminder that even the most faithful can experience moments of vulnerability and the struggle between divine knowledge and human expectation.

he said, 'Send them.'
Elisha's eventual consent to send the men reflects a concession to their insistence. This decision can be seen as a compassionate allowance for their need to see for themselves, even though he knew the truth. It underscores the patience and understanding that leaders must sometimes exhibit, allowing others to learn through their own experiences.

And they sent fifty men
The number fifty is significant in biblical terms, often symbolizing completeness or fullness. In this context, it represents a thorough search, indicating the seriousness with which the sons of the prophets approached the task. This reflects the human desire for closure and certainty, even when faced with divine mysteries.

who searched for three days
The duration of three days is symbolic in Scripture, often associated with periods of trial, revelation, or transformation. This time frame suggests a complete and exhaustive search, paralleling other biblical events where three days signify a transition or new understanding, such as Jonah in the belly of the fish or Jesus in the tomb.

but did not find him
The outcome of their search confirms Elisha's initial understanding and the divine nature of Elijah's departure. This phrase emphasizes the futility of seeking physical evidence for spiritual truths. It serves as a powerful reminder of the limitations of human perception and the importance of faith in the unseen workings of God.

Persons / Places / Events
1. Elisha
A prophet and the successor of Elijah, who had just witnessed Elijah being taken up to heaven in a whirlwind.

2. The Sons of the Prophets
A group of prophetic disciples who were aware of Elijah's departure and insisted on searching for him despite Elisha's initial refusal.

3. Elijah
A major prophet in Israel who was taken up to heaven in a whirlwind, leaving Elisha as his successor.

4. Jordan River
The location near where Elijah was taken up and where the sons of the prophets wanted to search for him.

5. The Search Party
Fifty men sent by the sons of the prophets to search for Elijah, despite Elisha's assurance that he was gone.
Teaching Points
Trust in God's Revelation
Elisha's initial refusal to send a search party demonstrates his trust in God's revelation and the finality of Elijah's departure. We are called to trust in God's word and His plans, even when others doubt or question.

The Pressure of Public Opinion
Elisha eventually relents to the pressure of the sons of the prophets. This teaches us about the challenges of standing firm in our convictions when faced with persistent opposition or doubt from others.

The Futility of Human Effort Without Divine Guidance
The fruitless search for Elijah highlights the futility of human efforts when they are not aligned with God's will. We should seek God's guidance in our endeavors to ensure they are fruitful.

The Role of Patience and Understanding
Elisha's patience with the sons of the prophets, despite their insistence, is a model for how we should deal with others who may not yet understand God's plans or revelations.

The Importance of Faith in the Unseen
The event challenges us to have faith in what we cannot see, trusting in God's supernatural actions and His control over all circumstances.
Bible Study Questions
1. How does Elisha's response to the sons of the prophets challenge us to trust in God's revelations today?

2. In what ways can we relate to the sons of the prophets' insistence on searching for Elijah, and how can we apply this to our own lives when we struggle with doubt?

3. What are some modern-day situations where we might feel pressured by public opinion, and how can we stand firm in our faith like Elisha?

4. How does the futility of the search for Elijah remind us of the importance of seeking God's guidance in our own efforts and plans?

5. How can we cultivate a faith that trusts in the unseen, and what other biblical examples can we draw from to strengthen this aspect of our faith?
Connections to Other Scriptures
1 Kings 19:19-21
This passage describes Elisha's calling and his initial commitment to follow Elijah, setting the stage for his role in 2 Kings 2.

2 Kings 2:11
Describes the miraculous event of Elijah being taken up to heaven, which is the context for the sons of the prophets' insistence on searching for him.

Luke 24:5-6
The angel's question to the women at the tomb, "Why do you look for the living among the dead?" parallels the futility of searching for Elijah after his divine departure.

Acts 1:9-11
The ascension of Jesus and the disciples' reaction, which mirrors the sons of the prophets' desire to search for Elijah.
The Beginning of Elisha's WorkC.H. Irwin 2 Kings 2:13-18
The Proper Spirit for Theological StudentsD. Thomas 2 Kings 2:15-22
Seeking the TranslatedJ. Orr 2 Kings 2:16-18
People
Elijah, Elisha
Places
Bethel, Gilgal, Jericho, Jordan River, Mount Carmel, Samaria
Topics
Ashamed, Didn't, Fifty, Kept, Press, Pressed, Refuse, Requesting, Searched, Searching, Seek, Shamed, Sought, Till, Urged
Dictionary of Bible Themes
2 Kings 2:17

     5843   embarrassment

2 Kings 2:16-17

     8654   importunity, to people

Library
The Translation of Elijah and the Ascension of Christ
'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.'--2 KINGS ii. 11. 'And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.'--LUKE xxiv. 51. These two events, the translation of Elijah and the Ascension of our Lord, have sometimes been put side by side in order to show that the latter narrative is nothing
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

The Chariot of Fire
'And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. 2. And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. 80 they went down to Beth-el 3, And the sons of the prophets that were at Beth-el came forth to Elisha and said unto him, Knowest thou that the Lord will take away thy master from thy head
Alexander Maclaren—Expositions of Holy Scripture

Gentleness Succeeding Strength
'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 14. And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. 15. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves
Alexander Maclaren—Expositions of Holy Scripture

Preparing to Depart
"And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven."--2 Kings 2:11. IT seems to me that the departure of Elijah from the world, though of course he did not "die" at all, may furnish us with a very good type of the decease of those saints who, although taken away on a sudden, are not without some previous intimation that in such a manner they will be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

Whether Hope is a Help or a Hindrance to Action?
Objection 1: It would seem that hope is not a help but a hindrance to action. Because hope implies security. But security begets negligence which hinders action. Therefore hope is a hindrance to action. Objection 2: Further, sorrow hinders action, as stated above ([1361]Q[37], A[3]). But hope sometimes causes sorrow: for it is written (Prov. 13:12): "Hope that is deferred afflicteth the soul." Therefore hope hinders action. Objection 3: Further, despair is contrary to hope, as stated above [1362](A[4]).
Saint Thomas Aquinas—Summa Theologica

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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