◄ 2 Kings 15:36 ►
As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Study Bible
As for the rest of the acts of Jotham
This phrase introduces a summary of Jotham's reign, suggesting that what follows is a mere glimpse of his deeds. The Hebrew word for "acts" is "ma'aseh," which often refers to deeds or works, emphasizing the tangible outcomes of Jotham's leadership. Jotham, the son of Uzziah, was known for his righteous reign, as he did what was right in the eyes of the Lord (2 Kings 15:34). His acts would have included both political and religious reforms, reflecting his commitment to God and his people.

along with all his accomplishments
The term "accomplishments" in Hebrew is "geburah," which can also mean "mighty deeds" or "strength." This highlights not just the quantity but the quality and impact of Jotham's reign. His accomplishments would have been significant in maintaining the stability and prosperity of Judah during a time of political upheaval in the region. Historically, Jotham's reign was marked by fortification projects and successful military campaigns, which are indicative of his strong leadership and strategic acumen.

are they not written in the Book of the Chronicles of the Kings of Judah?
This rhetorical question points to a common practice in ancient Near Eastern cultures of recording the reigns of kings in official annals. The "Book of the Chronicles of the Kings of Judah" is a historical record that, while not part of the biblical canon, served as a source for the authors of Kings and Chronicles. This phrase underscores the reliability and historical grounding of the biblical narrative, as it references external records that corroborate the biblical account. It also reflects the biblical theme of accountability, as the deeds of kings were documented for posterity, reminding readers that God is the ultimate judge of all human actions.

Persons / Places / Events
1. Jotham
The king of Judah, son of Uzziah (also known as Azariah). He is noted for doing what was right in the eyes of the Lord, continuing the reforms of his father.

2. Judah
The southern kingdom of Israel, where Jotham reigned. It was known for having a mix of righteous and unrighteous kings.

3. The Book of the Chronicles of the Kings of Judah
A historical record mentioned in the Bible, which contains detailed accounts of the reigns of the kings of Judah.
Teaching Points
The Importance of Legacy
Jotham's acts were recorded for future generations. Our actions today contribute to the legacy we leave behind. Consider how your life is being documented in the eyes of God and others.

Partial Obedience
Jotham did what was right but did not remove the high places. Partial obedience can lead to incomplete blessings. Reflect on areas in your life where you might be partially obedient to God's commands.

Historical Records and Accountability
The mention of the Book of the Chronicles highlights the importance of accountability and historical records. In our spiritual journey, keeping a record of God's faithfulness and our responses can be a powerful tool for growth.

Influence of Leadership
Jotham's reign was marked by stability and prosperity. Good leadership can have a profound impact on a community or nation. Consider how you can lead effectively in your sphere of influence.
Bible Study Questions
1. What can we learn from Jotham's reign about the importance of doing what is right in the eyes of the Lord, even if it is not complete obedience?

2. How does the concept of legacy in 2 Kings 15:36 challenge you to think about the impact of your actions on future generations?

3. In what ways can the historical records of the kings of Judah inspire us to keep a spiritual journal or record of God's work in our lives?

4. How does Jotham's failure to remove the high places relate to areas in your life where you might be compromising or partially obedient?

5. Considering the influence of Jotham's leadership, how can you apply principles of godly leadership in your family, workplace, or community?
Connections to Other Scriptures
2 Chronicles 27
This chapter provides a more detailed account of Jotham's reign, his building projects, and his military successes.

Isaiah 1:1
Isaiah's prophetic ministry began during the reign of Jotham, providing a spiritual context to his rule.

2 Kings 15:34-35
These verses describe Jotham's righteous actions and his failure to remove the high places, offering insight into his partial obedience.
Sermons
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
A Good ReignJ. Orr 2 Kings 15:32-38
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Acts, Annals, Aren't, Book, Chronicles, History, Jotham, Jotham's, Judah, Kings, Matters, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man …
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the …
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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