2 Kings 10:15
When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, "Is your heart as true to mine as my heart is to yours?" "It is!" Jehonadab replied. "If it is," said Jehu, "give me your hand." So he gave him his hand, and Jehu helped him into his chariot,
When he left there
This phrase indicates a transition in Jehu's journey, emphasizing the divine orchestration of events. Jehu, anointed by God to eradicate the house of Ahab, is on a mission of judgment and reform. The Hebrew context suggests a purposeful departure, highlighting Jehu's commitment to fulfilling God's command.

he found Jehonadab son of Rechab
Jehonadab, a significant figure, is the leader of the Rechabites, a group known for their strict adherence to a nomadic lifestyle and abstinence from wine, as commanded by their ancestor Jonadab. This encounter is providential, as Jehonadab's reputation for righteousness and zeal for the Lord aligns with Jehu's mission. The historical context underscores the importance of alliances in achieving God's purposes.

who was coming to meet him
This phrase suggests divine timing and mutual recognition of purpose. Jehonadab's approach signifies his support for Jehu's cause, reflecting a shared commitment to the eradication of idolatry in Israel. The meeting is not coincidental but orchestrated by God to strengthen Jehu's mission.

Jehu greeted him
The greeting is more than a mere formality; it is an acknowledgment of mutual respect and shared values. In the Hebrew culture, greetings often conveyed intentions and established alliances. Jehu's greeting sets the stage for a significant partnership in the pursuit of God's will.

and asked, 'Is your heart as true to mine as my heart is to yours?'
This question probes the sincerity and alignment of Jehonadab's intentions with Jehu's. The heart, in Hebrew thought, represents the center of will and purpose. Jehu seeks assurance of Jehonadab's loyalty and shared zeal for the Lord's cause, emphasizing the importance of unity in fulfilling divine mandates.

'It is,' Jehonadab replied
Jehonadab's affirmative response indicates his wholehearted support for Jehu's mission. His agreement reflects a covenantal bond, rooted in shared values and commitment to God's commands. This unity is crucial for the success of Jehu's divinely appointed task.

'If it is,' said Jehu, 'give me your hand.'
The gesture of giving a hand symbolizes agreement, trust, and partnership. In ancient Near Eastern culture, such physical gestures were binding and signified a pledge of loyalty. Jehu's request for Jehonadab's hand underscores the importance of tangible expressions of commitment in the pursuit of God's purposes.

So he gave him his hand
Jehonadab's action confirms his allegiance and willingness to join Jehu in his mission. This act of giving the hand is a powerful symbol of unity and shared purpose, essential for the success of their divine mandate.

and Jehu helped him into the chariot
By inviting Jehonadab into his chariot, Jehu elevates him to a position of honor and partnership. The chariot, a symbol of power and authority, becomes a shared platform for executing God's judgment. This act signifies the merging of their efforts in the service of the Lord, highlighting the strength found in godly alliances.

Persons / Places / Events
1. Jehu
The king of Israel, anointed by God to destroy the house of Ahab and eradicate Baal worship from Israel.

2. Jehonadab son of Rechab
A leader of the Rechabites, known for their strict adherence to a nomadic lifestyle and abstinence from wine, as commanded by their ancestor.

3. Meeting on the Road
The encounter between Jehu and Jehonadab occurs as Jehu is on his mission to fulfill God's command to eliminate idolatry in Israel.
Teaching Points
Unity in Purpose
Jehu and Jehonadab's agreement demonstrates the power of unity in pursuing God's purposes. Believers are called to align their hearts with others who are committed to God's will.

Faithfulness to God’s Commands
Jehonadab's presence and agreement with Jehu highlight the importance of faithfulness to God's commands, as seen in the Rechabites' lifestyle. Christians are encouraged to live distinctively according to biblical principles.

The Importance of Righteous Alliances
The alliance between Jehu and Jehonadab shows the importance of forming partnerships with those who share a commitment to righteousness. Believers should seek relationships that encourage spiritual growth and accountability.

Leadership and Influence
Jehu's leadership in inviting Jehonadab into his chariot signifies the influence leaders have in guiding others towards God's mission. Christian leaders are called to lead by example and invite others into God’s work.
Bible Study Questions
1. How does the encounter between Jehu and Jehonadab illustrate the importance of unity among believers in achieving God's purposes?

2. In what ways can the faithfulness of the Rechabites, as seen in Jehonadab, inspire us to adhere to biblical principles in our daily lives?

3. What are some practical steps we can take to form alliances with others who are committed to living out God's will?

4. How can we, as leaders or influencers in our communities, invite others to join us in fulfilling God’s mission?

5. Reflect on a time when a partnership or friendship helped you grow in your faith. How can you cultivate similar relationships today?
Connections to Other Scriptures
1 Kings 19:16-17
This passage provides background on Jehu's anointing as king, which was part of God's plan to bring judgment on the house of Ahab.

Jeremiah 35
This chapter highlights the faithfulness of the Rechabites to their ancestor's commands, illustrating their commitment to God’s principles.

Psalm 133:1
This verse speaks to the beauty of unity among brethren, which is exemplified in the agreement between Jehu and Jehonadab.
A Right HeartC. E. Crosthwaite.2 Kings 10:15
Acquaintance with Our Own HeartA. Maclaren, D. D.2 Kings 10:15
Catholic SpiritJohn Wesley 2 Kings 10:15
Christian Hand-ShakingT. De Witt Talmage.2 Kings 10:15
Heart RightR. Steele.2 Kings 10:15
Is Thine Heart RightJ. Jowett, M. A.2 Kings 10:15
Purity of HeartR. South.2 Kings 10:15
The Evil Heart2 Kings 10:15
The Hand-Grip of LoyaltyL. A. Banks2 Kings 10:15
The Right State of the HeartR. Watson.2 Kings 10:15
JehuM. G. Pearse.2 Kings 10:1-17
The Scavenger of GodLord Rosebery.2 Kings 10:1-17
Destruction of the Worshippers of BaalJ. Orr 2 Kings 10:15-28
The Zeal of Jehu, and its LessonsC.H. Irwin 2 Kings 10:15-31
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Accord, Across, Blesseth, Carriage, Causeth, Chariot, Departed, Findeth, Giveth, Good-day, Greeted, Heart, Helped, Jehonadab, Jehon'adab, Jehu, Lighted, Meet, Met, Recab, Rechab, Saluted, Thence, Yours
Dictionary of Bible Themes
2 Kings 10:15

     5156   hand
     5691   friends, good

2 Kings 10:12-15

     5328   greeting

2 Kings 10:15-16

     7925   fellowship, among believers

2 Kings 10:15-28

     8370   zeal

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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