2 Corinthians 13:2
I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
I already warned you the second time
The Apostle Paul is addressing the Corinthian church with a tone of authority and urgency. The Greek word for "warned" (προλέγω, prolego) implies a foretelling or a cautionary statement. Paul had previously visited Corinth and had given them guidance and correction. This phrase indicates that Paul is reiterating his previous warnings, emphasizing the seriousness of their situation. Historically, the Corinthian church was struggling with issues of immorality and division, and Paul’s repeated warnings highlight his pastoral concern and the necessity for repentance and reform.

when I was with you
This phrase underscores the personal nature of Paul’s relationship with the Corinthians. His physical presence among them in the past adds weight to his warnings. The Greek word for "with" (παρών, paron) suggests being present or in the company of someone. Paul’s previous visit was not just a formality; it was an opportunity for direct teaching and fellowship. This historical context reminds us of the importance of personal interaction in ministry and the impact of face-to-face communication in addressing spiritual issues.

and now
This transitional phrase marks a shift from past to present. Paul is moving from recounting his previous actions to addressing the current situation. The Greek word for "now" (νῦν, nyn) indicates immediacy and urgency. It suggests that the issues at hand require immediate attention and action. This reflects the ongoing nature of spiritual growth and the need for continual vigilance in the Christian life.

absent
Paul is physically absent from the Corinthians at the time of writing, yet his spiritual authority and concern remain. The Greek word for "absent" (ἀπών, apon) highlights the challenge of maintaining influence and guidance from a distance. In the early church, letters were a vital means of communication, and Paul’s epistles served as a way to extend his pastoral care beyond geographical limitations. This reminds us of the enduring power of written words to instruct, correct, and encourage believers.

I am writing to warn
The act of writing serves as a formal and deliberate method of communication. The Greek word for "writing" (γράφω, grapho) indicates a purposeful recording of thoughts. Paul’s choice to write underscores the seriousness of his message and his commitment to the spiritual well-being of the Corinthians. The dual emphasis on warning (προλέγω, prolego) in both his past and present actions highlights the consistency and persistence of Paul’s pastoral care.

those who sinned earlier
This phrase identifies a specific group within the Corinthian church who have persisted in sin. The Greek word for "sinned" (ἁμαρτάνω, hamartano) means to miss the mark or to err. Paul is addressing those who have not heeded his previous warnings and continue in their sinful behavior. This highlights the need for accountability and the call to holiness within the Christian community. Historically, the Corinthian church faced issues such as sexual immorality and idolatry, making Paul’s warnings particularly pertinent.

and all the others
Paul’s warning is not limited to those who have sinned earlier but extends to the entire congregation. The phrase "all the others" (καὶ τοῖς λοιποῖς, kai tois loipois) indicates that the message is relevant to everyone, emphasizing the communal responsibility of the church. This reflects the biblical principle that the body of Christ is interconnected, and the actions of individuals can impact the whole community. It serves as a reminder of the collective call to righteousness and the shared responsibility to uphold the teachings of Christ.

that if I come again
Paul is contemplating another visit to Corinth, and this phrase carries a conditional warning. The Greek word for "come" (ἔρχομαι, erchomai) suggests an arrival or coming into a place. Paul’s potential visit is contingent upon the Corinthians’ response to his warnings. This reflects the apostolic authority Paul holds and his willingness to take further action if necessary. It underscores the seriousness of the situation and the potential consequences of continued disobedience.

I will not spare anyone
This phrase conveys the gravity of Paul’s warning and his readiness to take decisive action. The Greek word for "spare" (φείδομαι, pheidomai) means to refrain or hold back. Paul is indicating that he will not hesitate to exercise discipline if the Corinthians do not repent. This reflects the biblical principle of church discipline as a means of restoring believers and maintaining the purity of the church. It serves as a sobering reminder of the consequences of unrepentant sin and the importance of adhering to God’s standards.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, addressing the church in Corinth with authority and pastoral concern.

2. The Church in Corinth
The recipients of the letter, a Christian community struggling with issues of sin and division.

3. Paul's Second Visit
A previous visit by Paul to Corinth, during which he addressed issues within the church.

4. Sinners in the Church
Individuals within the Corinthian church who were engaging in sinful behavior.

5. Paul's Warning
A stern admonition from Paul, indicating his readiness to take disciplinary action if necessary.
Teaching Points
The Role of Church Discipline
Church discipline is a necessary and biblical practice to maintain the purity and integrity of the Christian community. It should be exercised with love and a desire for restoration.

The Importance of Repentance
Paul’s warning underscores the need for genuine repentance among believers. Unrepentant sin can lead to further consequences and disrupt the unity of the church.

The Authority of Apostolic Teaching
Paul’s authority as an apostle is evident in his willingness to confront sin. Believers today should respect and adhere to the teachings of Scripture as authoritative.

The Balance of Grace and Truth
While Paul is firm in his warning, his ultimate goal is the spiritual well-being of the Corinthians. Christians are called to balance grace and truth in their interactions with others.

The Consequences of Unaddressed Sin
Ignoring sin within the church can lead to spiritual decay. Addressing sin is crucial for the health and witness of the church.
Bible Study Questions
1. How does Paul’s approach to discipline in 2 Corinthians 13:2 reflect the balance between grace and truth?

2. In what ways can the church today apply Paul’s principles of discipline to maintain spiritual health and unity?

3. How does the concept of repentance play a role in Paul’s warning to the Corinthians, and how should it be emphasized in our personal lives?

4. What are the potential consequences of ignoring sin within a church community, and how can these be avoided?

5. How can believers today respect and uphold the authority of Scripture in addressing issues of sin and discipline within the church?
Connections to Other Scriptures
1 Corinthians 4:21
Paul previously warned the Corinthians about his approach, asking if they preferred him to come with a rod of discipline or with love and a gentle spirit.

2 Corinthians 1:23
Paul explains his decision to delay his visit to Corinth to spare them from a painful confrontation.

Matthew 18:15-17
Jesus' teaching on church discipline, which aligns with Paul's approach to addressing sin within the community.

Galatians 6:1
Encourages believers to restore those caught in sin with a spirit of gentleness, which complements Paul's warning with a call for restoration.
Announcement of His PurposeC. Lipscomb 2 Corinthians 13:1-4
Paul's Epistolary Farewell to the CorinthiansD. Thomas, D. D.2 Corinthians 13:1-14
People
Corinthians, Paul
Places
Achaia, Corinth
Topics
Absent, Advance, Anyone, Beforehand, Cling, Declared, Earlier, Foretell, Forewarn, Forewarned, Heretofore, Indeed, Past, Pity, Present, Previously, Repeat, Rest, Return, Sinned, Sins, Spare, Though, Visit, Warn, Warned, Warning, Wrong
Dictionary of Bible Themes
2 Corinthians 13:2

     5108   Paul, life of
     8231   discipline, divine

Library
Self-Examination
The Corinthians were the critics of the apostles' age. They took to themselves great credit for skill in learning and in language, and as most men do who are wise in their own esteem, they made a wrong use of their wisdom and learning--they began to criticise the apostle Paul. They criticised his style. "His letters," say they, "are weighty and powerful, but his bodily presence is weak and his speech contemptible." Nay, not content with that, they went so far as to deny his apostleship, and for once
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

How to Use the Prayer-Book
Before the Service.--If possible be in your place a few moments before the appointed hour, that you may collect your thoughts and prepare for the service. On entering, go at once quietly to your seat, kneel down, and say a short prayer for yourself and your fellow-worshipers. The Collect for the Nineteenth or the Twenty-third Sunday after Trinity, or the Collect, "Almighty God, unto whom all hearts are open," at the beginning of the Communion Office, you may find appropriate. When you have said
Jacob A. Regester—The Worship of the Church

"And if Christ be in You, the Body is Dead Because Sin,"
Rom. viii. 10.--"And if Christ be in you, the body is dead because sin," &c. This is the high excellence of the Christian religion, that it contains the most absolute precepts for a holy life, and the greatest comforts in death, for from these two the truth and excellency of religion is to be measured, if it have the highest and perfectest rule of walking, and the chiefest comfort withal. Now, the perfection of Christianity you saw in the rule, how spiritual it is, how reasonable, how divine, how
Hugh Binning—The Works of the Rev. Hugh Binning

Sermon.
The great and blessed God that made heaven and earth, the seas and the great fountains of the deep, and rivers of water, the Almighty JEHOVAH, who is from everlasting to everlasting. He also made man and woman; and his design was to make them eternally happy and blessed. And therefore he made man in his own image; "in the image of God created he him, male and female created he them:" He made them after his own likeness holy, wise, merciful, just, patient, and humble, endued them with knowledge, righteousness,
William Penn—A Sermon Preached at the Quaker's Meeting House

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

On Being Filled with the Spirit
Text.--Be filled with the Spirit.--Eph. v. 18. SEVERAL of my last lectures have been on the subject of prayer, and the importance of having the spirit of prayer, of the intercession of the Holy Ghost. Whenever the necessity and importance of the Spirit's influences are held forth, there can be no doubt that persons are in danger of abusing the doctrine, and perverting it to their own injury. For instance, when you tell sinners that without the Holy Spirit they never will repent, they are very liable
Charles Grandison Finney—Lectures on Revivals of Religion

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE.
Handley C. G. Moule—To My Younger Brethren

The Greatest of These is Love.
"The greatest of these is Love."-- 1 Cor. xiii. 13. That the shedding abroad of Love and the glowing of its fire through the heart is the eternal work of the Holy Spirit, is stated by no one so pithily as by St. Paul in the closing verse of his hymn of Love. Faith, Hope, and Love are God's most precious gifts; but Love far surpasses the others in preciousness. Compared with all heavenly gifts, Faith, Hope, and Love stand highest, but of these three Love is the greatest. All spiritual gifts are precious,
Abraham Kuyper—The Work of the Holy Spirit

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Assurance of Salvation.
"These things have I written unto you that believe on the name of the Son of God; that ye may knew that ye have eternal life, and that ye may believe on the name of the Son of God." (1 John v. 13. ) There are two classes who ought not to have Assurance. First: those who are in the Church, but who are not converted, having never been born of the Spirit. Second: those not willing to do God's will; who are not ready to take the place that God has mapped out for them, but want to fill some other place.
Dwight L. Moody—The Way to God and How to Find It

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Links
2 Corinthians 13:2 NIV
2 Corinthians 13:2 NLT
2 Corinthians 13:2 ESV
2 Corinthians 13:2 NASB
2 Corinthians 13:2 KJV

2 Corinthians 13:2 Commentaries

Bible Hub
2 Corinthians 13:1
Top of Page
Top of Page