2 Corinthians 1:7
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
And our hope for you is firm
The word "hope" in Greek is "ἐλπίς" (elpis), which conveys a confident expectation rather than a mere wish. In the context of 2 Corinthians, Paul expresses a steadfast assurance in the spiritual well-being and perseverance of the Corinthian believers. This hope is "firm," indicating a solid, unwavering foundation. Historically, the early church faced numerous trials, and Paul's confidence in the Corinthians' faithfulness is rooted in the transformative power of the Gospel and the work of the Holy Spirit within them. This phrase encourages believers today to hold onto a firm hope in Christ, knowing that it is anchored in the promises of God.

because we know
The Greek word for "know" is "οἴδαμεν" (oidamen), which implies a deep, intimate understanding or awareness. Paul speaks from a place of experiential knowledge, having witnessed the faith and endurance of the Corinthians. This knowledge is not speculative but is based on the evidence of God's faithfulness in their lives. For contemporary Christians, this serves as a reminder that our faith is not blind but is informed by the historical and personal realities of God's work in the world and in our lives.

that just as you share in our sufferings
The term "share" comes from the Greek "κοινωνέω" (koinoneo), meaning to participate or have fellowship with. The early church was marked by a profound sense of community, where believers supported one another in times of trial. "Sufferings" refers to the hardships and persecutions faced by Paul and his companions, which were common experiences for Christians in the first century. This sharing in sufferings is a testament to the unity of the body of Christ, where believers are called to bear one another's burdens. It highlights the reality that suffering is an integral part of the Christian journey, yet it is also a means through which believers are drawn closer to Christ and to each other.

so also you will share in our comfort
The word "comfort" is translated from the Greek "παράκλησις" (paraklesis), which can also mean encouragement or consolation. This comfort is not merely a relief from suffering but is the divine consolation that comes from God, often through the Holy Spirit, who is referred to as the "Paraclete" or Comforter. The promise that the Corinthians "will share" in this comfort assures them that their trials are not in vain and that God's comfort is both present and future. Historically, this reflects the early church's understanding of suffering as a precursor to divine comfort and glory. For believers today, it is a powerful reminder that God's comfort is available to us in our trials, and it is a shared experience within the community of faith.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Corinthians, addressing the church in Corinth with encouragement and teaching.

2. Corinthians
The recipients of the letter, a Christian community in Corinth facing various challenges and persecutions.

3. Sufferings
Refers to the trials and tribulations faced by Paul and the Corinthians, which are part of the Christian experience.

4. Comfort
The consolation and encouragement provided by God, which Paul assures the Corinthians they will share in.

5. God
The source of all comfort, who provides strength and hope to believers in times of suffering.
Teaching Points
The Certainty of Hope
Our hope in Christ is steadfast and sure, rooted in the promises of God. This hope is not wishful thinking but a confident expectation based on God's faithfulness.

Shared Sufferings and Comfort
As believers, we are called to share in both the sufferings and the comfort of Christ. This shared experience strengthens our community and deepens our reliance on God.

God as the Source of Comfort
True comfort comes from God, who is the ultimate source of peace and encouragement. In times of trial, we are invited to draw near to Him and receive His comfort.

Encouragement in Community
The Christian community is a vital source of support and encouragement. We are called to bear one another's burdens and share in each other's joys and sorrows.

Endurance through Trials
Suffering is not without purpose. It produces endurance and character, leading us to a deeper relationship with Christ and a greater capacity to comfort others.
Bible Study Questions
1. How does understanding the certainty of our hope in Christ impact the way we face trials and sufferings?

2. In what ways can we actively share in the sufferings and comfort of our fellow believers within our community?

3. Reflect on a time when you experienced God's comfort during a difficult period. How did that experience shape your faith?

4. How can we cultivate a deeper reliance on God as the source of our comfort in everyday life?

5. What practical steps can we take to encourage and support others who are going through trials, based on the teachings of 2 Corinthians 1:7 and related scriptures?
Connections to Other Scriptures
Romans 8:17
This verse speaks about sharing in Christ's sufferings and glory, similar to the theme of sharing in sufferings and comfort in 2 Corinthians 1:7.

Philippians 3:10
Paul expresses a desire to know Christ and the power of His resurrection, sharing in His sufferings, which aligns with the idea of participating in both suffering and comfort.

1 Peter 4:13
Encourages believers to rejoice in sharing Christ's sufferings, with the promise of future joy and comfort.

Isaiah 40:1
Speaks of God's comfort to His people, reinforcing the theme of divine consolation amidst trials.

Matthew 5:4
Jesus' teaching on the blessedness of those who mourn, for they will be comforted, echoes the promise of comfort in suffering.
True ComfortE. Hurndall 2 Corinthians 1:3-7
Thanksgiving in the Midst of TribulationC. Lipscomb 2 Corinthians 1:3-11
Comfort, Divine and HumanJ.R. Thomson 2 Corinthians 1:4-7
A Great DeliveranceThomas Horton, D. D.2 Corinthians 1:6-11
Death a SentenceHomilist2 Corinthians 1:6-11
God's DeliverancesR. Sibbes, D. D.2 Corinthians 1:6-11
Personal SufferingsD. Thomas, D. D.2 Corinthians 1:6-11
Sentence of Death, the Death of Self-TrustC. H. Spurgeon.2 Corinthians 1:6-11
The Peculiar Afflictions of God's PeopleR. Sibbes, D. D.2 Corinthians 1:6-11
The TensesC. H. Spurgeon.2 Corinthians 1:6-11
People
Corinthians, Paul, Silas, Silvanus, Timotheus, Timothy
Places
Achaia, Asia, Corinth, Judea, Macedonia
Topics
Comfort, Consolation, Encouraged, Encouragement, Firm, Firmly, Grounded, Hope, Partakers, Partners, Salvation, Share, Sharers, Steadfast, Stedfast, Sufferings, Sure, Troubles, Unshaken, Whether
Dictionary of Bible Themes
2 Corinthians 1:7

     5565   suffering, of believers
     5914   optimism
     6214   participation, in Christ
     7025   church, unity
     7032   unity, God's people
     7924   fellowship, in service
     9612   hope, in God

2 Corinthians 1:3-7

     5805   comfort
     5963   sympathy

2 Corinthians 1:5-9

     5109   Paul, apostle

Library
June the Eighteenth the Benefitted as Benefactors
"Who comforteth us ... that we may be able to comfort." --2 CORINTHIANS i. 3-7. And how does the Lord comfort us? He has a thousand different ways, and no one can ever tell by what way the comfort will come to his soul. Sometimes it comes by the door of memory, and sometimes by the door of hope. Sometimes it is borne to us through the ministry of nature, and at other times through the ministry of human speech and kindness. But always, I think, it brings us the sense of a Presence, as though we
John Henry Jowett—My Daily Meditation for the Circling Year

Corinthians. God's Yea; Man's Amen
'For how many soever be the promises of God, in Him is the yea: wherefore also through Him is the Amen.'--2 COR. i. 20 (R.V.). This is one of the many passages the force and beauty of which are, for the first time, brought within the reach of an English reader by the alterations in the Revised Version. These are partly dependent upon the reading of the text and partly upon the translation. As the words stand in the Authorised Version, 'yea' and 'amen' seem to be very nearly synonymous expressions,
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Anointed and Stablished
'Now He which stablisheth us with you in Christ, and hath anointed us, is God.'--2 COR. i. 21. The connection in which these words occur is a remarkable illustration of the Apostle's habit of looking at the most trivial things in the light of the highest truths. He had been obliged, as the context informs us, to abandon an intended visit to Corinth. The miserable crew of antagonists, who yelped at his heels all his life, seized this change of purpose as the occasion for a double-barrelled charge.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Seal and Earnest
'Who hath also sealed us, and given the earnest of the Spirit in our hearts.'--2 COR. i. 23. There are three strong metaphors in this and the preceding verse--'anointing,' 'sealing,' and 'giving the earnest'--all of which find their reality in the same divine act. These three metaphors all refer to the same subject, and what that subject is is sufficiently explained in the last of them. The 'earnest' consists of 'the Spirit in our hearts,' and the same explanation might have been appended to both
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Consolation Proportionate to Spiritual Sufferings
There are four things in my text to which I invite your attention: the first is the sufferings to be expected--"The sufferings of Christ abound in us;" secondly, the distinction to be noticed--they are the sufferings of Christ; thirdly, a proportion to be experienced--as the sufferings of Christ abound, so our consolations abound; and fourthly, the person to be honored--"So our consolation aboundeth by CHRIST." I. Our first division then is, THE SUFFERINGS TO BE EXCPECTED. Our holy Apostle says "The
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Tenses
"Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us."--2 Corinthians 1:10. WHEN children are learning their grammar, they have to pay particular attention to the tenses of the verbs; and it is important for Christians also to remember their tenses,--to recollect the past, the present, and the future. Our text brings all three very vividly before us, and reminds us that God hath delivered, doth deliver, and will yet deliver. First, let us think for
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 47: 1901

Eighth Day for the Spirit on all Christian Workers
WHAT TO PRAY.--For the Spirit on all Christian Workers "Ye also helping together on our behalf; that for the gift bestowed upon us by means of many, thanks may be given by many on our behalf."--2 COR. i. 11. What multitudes of workers in connection with our churches and missions, our railways and postmen, our soldiers and sailors, our young men and young women, our fallen men and women, our poor and sick. God be praised for this! What could they accomplish if each were living in the fulness of
Andrew Murray—The Ministry of Intercession

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Wonderful Power of the Divine Love
I bless Thee, O Heavenly Father, Father of my Lord Jesus Christ, for that Thou hast vouchsafed to think of me, poor that I am. O, Father of Mercies and God of all comfort,(1) I give thanks unto Thee, who refreshest me sometimes with thine own comfort, when I am unworthy of any comfort. I bless and glorify Thee continually, with thine only begotten Son and the Holy Ghost, the Paraclete, for ever and ever. O Lord God, Holy lover of my soul, when Thou shalt come into my heart, all my inward parts
Thomas A Kempis—Imitation of Christ

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

Fifteenth Lesson. If Two Agree
If two agree;' Or, The Power of United Prayer Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my Name, there am I in the midst of them.--Matt. xviii. 19, 20. ONE of the first lessons of our Lord in His school of prayer was: Not to be seen of men. Enter thy inner chamber; be alone with the Father. When He has thus taught us that the
Andrew Murray—With Christ in the School of Prayer

Sanctification.
PAUL ENTIRELY SANCTIFIED. I might urge a great many other considerations, and as I have said, fill a book with scriptures, and arguments, and demonstrations, of the attainability of entire sanctification in this life. But I forbear, and will present only one more consideration--a consideration which has great weight in some minds. It is a question of great importance, whether any actually ever did attain this state. Some who believe it attainable, do not consider it of much importance to show that
Charles Grandison Finney—Systematic Theology

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Concerning Baptism.
Concerning Baptism. [967] As there is one Lord, and one faith, so there is one baptism; which is not the putting away the filth of the flesh, but the answer of a good conscience before God, by the resurrection of Jesus Christ. And this baptism is a pure and spiritual thing, to wit, the baptism of the Spirit and Fire, by which we are buried with him, that being washed and purged from our sins, we may walk in newness of life: of which the baptism of John was a figure, which was commanded for a time,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How the Obstinate and the Fickle are to be Admonished.
(Admonition 19.) Differently to be admonished are the obstinate and the fickle. The former are to be told that they think more of themselves than they are, and therefore do not acquiesce in the counsels of others: but the latter are to be given to understand that they undervalue and disregard themselves too much, and so are turned aside from their own judgment in successive moments of time. Those are to be told that, unless they esteemed themselves better than the rest of men, they would by no
Leo the Great—Writings of Leo the Great

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

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