2 Chronicles 7:16
For I have now chosen and consecrated this temple so that My Name may be there forever. My eyes and My heart will be there for all time.
For I have now chosen
The phrase "For I have now chosen" indicates a divine selection and approval. The Hebrew root for "chosen" is "בָּחַר" (bachar), which implies a deliberate and purposeful choice. In the context of the temple, this choice signifies God's sovereign will and His special favor upon the temple as a place of worship. Historically, this reflects the culmination of God's promises to David and Solomon, emphasizing the temple's role as a central place for Israel's spiritual life.

and consecrated
The word "consecrated" comes from the Hebrew "קָדַשׁ" (qadash), meaning to set apart as holy. This act of consecration signifies that the temple is not just a physical structure but a sacred space dedicated to God's presence. In the broader biblical narrative, consecration involves purification and dedication, underscoring the temple's role as a holy place where God meets His people.

this temple
"This temple" refers specifically to the temple built by Solomon in Jerusalem. Archaeologically, the temple was a magnificent structure, central to Israelite worship and identity. It was the physical manifestation of God's covenant with Israel, symbolizing His dwelling among His people. The temple's significance is further highlighted by its detailed construction and the divine instructions given for its design.

so that My Name may be there forever
The phrase "so that My Name may be there forever" emphasizes the enduring presence of God associated with His Name. In Hebrew thought, a name represents character and authority. God's Name being in the temple signifies His perpetual presence and the temple as a place of divine encounter. Scripturally, this promise of God's enduring presence is a reassurance of His faithfulness to His covenant people.

My eyes and My heart
"My eyes and My heart" symbolize God's attentive care and deep affection for His people. The eyes represent vigilance and watchfulness, while the heart signifies love and compassion. This anthropomorphic language conveys the intimate relationship God desires with His people, assuring them of His constant attention and love.

will be there for all time
The phrase "will be there for all time" underscores the eternal nature of God's promise. While the physical temple was eventually destroyed, the spiritual truth of God's enduring presence remains. This assurance points to the ultimate fulfillment in Christ, who embodies God's presence with humanity. Historically, it reassures the Israelites of God's unchanging commitment to them, despite future challenges.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem, fulfilling his father David's vision.

2. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

3. God's Covenant
The promise God made to Solomon and Israel, affirming His presence and blessing upon obedience.

4. The Dedication of the Temple
A significant event where Solomon dedicated the temple to God, and God responded with His approval.

5. The Israelites
God's chosen people, who were to worship Him and follow His commandments.
Teaching Points
God's Choice and Consecration
God chooses and sets apart places and people for His purposes. Just as He chose the temple, He chooses us to be His dwelling place today.

The Permanence of God's Presence
God's promise to have His eyes and heart on the temple forever signifies His enduring commitment. We can trust in His constant presence in our lives.

The Importance of Holiness
The temple was consecrated, meaning it was made holy. As believers, we are called to live holy lives, set apart for God's purposes.

God's Faithfulness to His Promises
God's declaration to Solomon is a reminder of His faithfulness. We can rely on God's promises, knowing He is unchanging.

The Role of Worship
The temple was a place of worship and prayer. Our lives should be centered around worship, acknowledging God's sovereignty and grace.
Bible Study Questions
1. How does understanding the significance of the temple in 2 Chronicles 7:16 enhance our appreciation of God's presence in our lives today?

2. In what ways can we ensure that our lives are consecrated and set apart for God's purposes, similar to the temple?

3. How does the concept of God’s eyes and heart being with us provide comfort and assurance in our daily walk with Him?

4. What are some practical ways we can make our homes and communities places where God's Name is honored and revered?

5. How can we draw parallels between the temple as a place of worship and our role as the temple of the Holy Spirit in the New Testament?
Connections to Other Scriptures
1 Kings 9:3
This verse parallels 2 Chronicles 7:16, where God reaffirms His choice of the temple as a dwelling for His Name.

Deuteronomy 12:5
Highlights the importance of a designated place for God's Name, which is fulfilled in the temple.

Psalm 132:13-14
Expresses God's choice of Zion as His dwelling place, reinforcing the idea of God's presence in the temple.

Matthew 21:13
Jesus refers to the temple as a house of prayer, emphasizing its sacred purpose.

1 Corinthians 3:16
Paul speaks of believers as God's temple, drawing a parallel to the indwelling presence of God.
The Temple, the Temple, and the Temples of the LordW. Clarkson 2 Chronicles 7:16
Biblical AnthropomorphismHomilist2 Chronicles 7:12-16
Fruits and Evidences of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Helps to the Performance of the Duty of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Humiliation, its Obligation and NatureEdward Reynolds, D. D.2 Chronicles 7:12-16
National ChastisementsC. A. Raymond, M.A.2 Chronicles 7:12-16
Pestilence God's Retribution for SinRobert Bickersteth, M.A.2 Chronicles 7:12-16
Sin and JudgmentsEdward Reynolds, D. D.2 Chronicles 7:12-16
The Answer of God to the Prayer of Solomon At the Dedication of the TempleT. Mortimer, B.D.2 Chronicles 7:12-16
The Cessation of the CholeraF. O. Morris.2 Chronicles 7:12-16
The Divine Philosophy of RevivalsDavid Winters.2 Chronicles 7:12-16
The Duty of a People Under Divine ChastisementsJames Williams, M.A.2 Chronicles 7:12-16
The Means and Method of Healing in the ChurchEdward Reynolds, D.D.2 Chronicles 7:12-16
A Covenant Concerning the Church of GodT. Whitelaw 2 Chronicles 7:12-22
People
David, Israelites, Levites, Solomon
Places
Brook of Egypt, Egypt, Jerusalem, Lebo-hamath
Topics
Age, Always, Chosen, Consecrated, Forever, Hallowed, Heart, Holy, Myself, Perpetually, Sanctified, Temple, Yea
Dictionary of Bible Themes
2 Chronicles 7:16

     1210   God, human descriptions
     5013   heart, divine
     6640   election, privileges
     8218   consecration
     8270   holiness, set apart
     8272   holiness, growth in
     8491   watchfulness, divine

2 Chronicles 7:15-16

     5895   intimacy

Library
November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds.
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to
John Henry Jowett—My Daily Meditation for the Circling Year

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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