2 Chronicles 32:1
After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.
After all these acts of faithfulness
This phrase sets the stage by referring to the preceding chapters where King Hezekiah's reforms and dedication to God are detailed. The Hebrew word for "faithfulness" is "אֱמוּנָה" (emunah), which conveys a sense of steadfastness and trustworthiness. Hezekiah's acts included restoring temple worship and celebrating the Passover, demonstrating his commitment to God. This context highlights a recurring biblical theme: trials often follow periods of spiritual renewal, testing the faith and resolve of God's people.

Sennacherib king of Assyria
Sennacherib was a historical figure, the king of Assyria from 705 to 681 BC. Assyria was a dominant empire known for its military prowess and expansionist policies. Archaeological records, such as the Taylor Prism, corroborate Sennacherib's campaign against Judah, providing a historical backdrop to the biblical narrative. His mention here underscores the formidable threat faced by Judah, as Assyria was a superpower of the ancient Near East.

came and entered Judah
The phrase indicates a direct and aggressive action by Sennacherib. The Hebrew verb "בּוֹא" (bo) means "to come" or "to enter," suggesting an invasion. This incursion into Judah was not merely a border skirmish but a significant military campaign. Historically, this reflects the Assyrian strategy of subjugating rebellious vassal states to maintain control over their empire.

He laid siege to the fortified cities
Siege warfare was a common military tactic in the ancient world, involving surrounding a city to cut off supplies and force surrender. The Hebrew word "צָר" (tsar) means "to bind" or "to besiege," indicating a methodical and oppressive approach. Fortified cities were strategic locations, often heavily defended, and their capture would demoralize and weaken the enemy. This phrase highlights the severity of the threat and the dire situation faced by Judah.

intending to conquer them
Sennacherib's intention was clear: to conquer and subdue Judah. The Hebrew root "לָכַד" (lakad) means "to capture" or "to seize," reflecting a determined and aggressive ambition. This intention aligns with Assyrian imperial policy, which sought to expand its territory and influence. Theologically, this sets the stage for a dramatic demonstration of God's power and protection, as the narrative unfolds to show divine intervention against overwhelming odds.

Persons / Places / Events
1. Hezekiah
The king of Judah known for his faithfulness to God, who initiated religious reforms and trusted in the Lord during times of crisis.

2. Sennacherib
The king of Assyria, a powerful empire known for its military might and conquests, who invaded Judah during Hezekiah's reign.

3. Judah
The southern kingdom of Israel, where Hezekiah ruled, known for its capital, Jerusalem, and its significance in biblical history.

4. Siege of the Fortified Cities
Sennacherib's military strategy to capture the fortified cities of Judah, aiming to weaken and eventually conquer the kingdom.

5. Acts of Faithfulness
Refers to Hezekiah's religious reforms and dedication to God, which preceded the Assyrian invasion.
Teaching Points
Faithfulness in Adversity
Hezekiah's acts of faithfulness did not prevent trials but prepared him to face them with trust in God. Our faithfulness should be consistent, regardless of circumstances.

Spiritual Warfare
The siege represents spiritual battles believers face. Just as Hezekiah fortified the cities, we must fortify our lives with prayer and God's Word.

God's Sovereignty
Despite Sennacherib's intentions, God's plans for Judah prevailed. Trust in God's sovereignty, even when facing overwhelming odds.

Prayer and Dependence
Hezekiah's response to the invasion was to seek God in prayer. In times of crisis, our first response should be to turn to God for guidance and strength.

Community and Leadership
Hezekiah's leadership and reforms strengthened Judah's spiritual and physical defenses. Effective leadership and community support are vital in overcoming challenges.
Bible Study Questions
1. How did Hezekiah's acts of faithfulness prepare him for the challenges posed by Sennacherib's invasion?

2. In what ways can we fortify our spiritual lives to withstand the "sieges" we face today?

3. How does the account of Sennacherib's invasion demonstrate God's sovereignty and faithfulness to His people?

4. What role does prayer play in facing crises, and how can we incorporate it more effectively into our daily lives?

5. How can we, as a community of believers, support and strengthen each other in times of spiritual and physical challenges?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of Sennacherib's invasion and Hezekiah's response, offering additional details about the events and God's deliverance.

Isaiah 36-37
Isaiah's account of the same events, emphasizing the prophetic perspective and God's intervention in response to Hezekiah's prayer.

Psalm 46
Often associated with God's deliverance of Jerusalem from Sennacherib, highlighting God's protection and strength in times of trouble.
A Strange Reward for FaithfulnessAlexander Maclaren2 Chronicles 32:1
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Acts, Army, Asshur, Assyria, Besieged, Breach, Break, Bulwarks, Cities, Conquer, Designing, Encamped, Encampeth, Entered, Establishment, Faithfully, Faithfulness, Fenced, Force, Fortified, Invaded, Judah, Laid, Position, Rend, Sennacherib, Sennach'erib, Siege, Therein, Thereof, Thinking, Towns, True-hearted, Truth, Walled, Win, Yea
Dictionary of Bible Themes
2 Chronicles 32:1

     8253   faithfulness, examples

2 Chronicles 32:1-5

     5529   sieges

2 Chronicles 32:1-22

     5305   empires

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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