2 Chronicles 29:33
And the consecrated offerings were six hundred bulls and three thousand sheep.
And the consecrated offerings
The term "consecrated offerings" refers to items set apart for a sacred purpose. In Hebrew, the word for "consecrated" is "qadash," which means to be holy or set apart. This reflects the Israelites' dedication to God, emphasizing the importance of purity and holiness in worship. Historically, consecrated offerings were a vital part of Israelite worship, symbolizing the people's commitment to God and their desire to maintain a covenant relationship with Him. This act of consecration is a reminder of the call for believers to live lives set apart for God's purposes.

were six hundred bulls
The mention of "six hundred bulls" highlights the magnitude of the offerings. Bulls were considered valuable and significant in sacrificial rituals, often symbolizing strength and wealth. In the context of ancient Israel, offering such a large number of bulls would have been a substantial act of devotion and repentance. This reflects the seriousness with which King Hezekiah and the people approached the restoration of proper worship in the temple. It serves as an inspiration for believers to give generously and sacrificially to God, recognizing His sovereignty and provision.

and three thousand sheep
The "three thousand sheep" further emphasize the abundance and generosity of the offerings. Sheep were commonly used in sacrifices and were accessible to the people, symbolizing innocence and purity. The large number of sheep offered indicates a communal effort and a collective return to faithfulness among the Israelites. This act of worship underscores the importance of community in spiritual renewal and the power of collective repentance and dedication to God. It encourages believers to come together in unity, offering their lives as living sacrifices in service to God and His kingdom.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. His reign is marked by a return to the worship of Yahweh and a rejection of idolatry.

2. Jerusalem
The capital city of Judah, where the temple was located. It was the center of religious life for the Israelites.

3. Temple of the LORD
The central place of worship for the Israelites, which Hezekiah cleansed and rededicated to the Lord.

4. Consecrated Offerings
These were offerings set apart for God, symbolizing the people's dedication and repentance. The large number of offerings indicates a significant communal commitment to returning to God.

5. Levites and Priests
The religious leaders responsible for conducting the sacrifices and maintaining the temple. They played a crucial role in the revival of worship under Hezekiah.
Teaching Points
Revival Requires Sacrifice
True spiritual revival often involves a cost, whether in time, resources, or personal commitment. Hezekiah's reforms were marked by significant offerings, symbolizing the people's renewed dedication to God.

Corporate Worship and Repentance
The communal nature of the offerings highlights the importance of corporate worship and repentance. As believers, we are called to gather together, confess our sins, and seek God's presence collectively.

Leadership in Spiritual Renewal
Hezekiah's leadership was pivotal in leading the nation back to God. Spiritual leaders today are called to guide their communities in truth and righteousness, fostering environments where revival can occur.

Holiness and Consecration
The concept of consecration is central to the Christian life. Just as the offerings were set apart for God, believers are called to live lives that are holy and pleasing to Him.
Bible Study Questions
1. What can we learn from Hezekiah's leadership about initiating spiritual renewal in our own lives and communities?

2. How do the consecrated offerings in 2 Chronicles 29:33 reflect the people's attitude towards God, and how can we apply this attitude in our worship today?

3. In what ways does the concept of sacrifice in the Old Testament relate to the idea of being a "living sacrifice" as described in Romans 12:1?

4. How can we, as a church community, foster an environment that encourages corporate repentance and worship?

5. What steps can we take to ensure that our lives are consecrated and set apart for God's purposes in our daily activities?
Connections to Other Scriptures
Leviticus 1-7
These chapters outline the various offerings and sacrifices required by the Law, providing context for the significance of the offerings in 2 Chronicles 29:33.

2 Kings 18-20
These chapters parallel the account of Hezekiah's reign, offering additional details about his reforms and the challenges he faced.

Romans 12:1
This verse speaks of offering our bodies as living sacrifices, drawing a parallel between the physical offerings in the Old Testament and the spiritual dedication required of believers today.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Amounted, Bulls, Cattle, Consecrated, Goats, Holy, Hundred, Offerings, Oxen, Sacrifices, Sanctified, Sheep, Six, Thousand
Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:31-33

     7435   sacrifice, in OT

2 Chronicles 29:32-33

     4605   animals, religious role

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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