2 Chronicles 26:18
They took their stand against King Uzziah and said, "Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God."
They confronted King Uzziah
This phrase sets the scene for a dramatic confrontation. The Hebrew root for "confronted" (עָמַד, 'amad) implies standing firm or taking a stand. The priests, led by Azariah, are taking a courageous stand against the king, emphasizing the importance of adhering to God's established order. Historically, this reflects the tension between royal authority and religious law, underscoring the principle that even kings are subject to divine law.

and said, 'It is not for you, Uzziah, to burn incense to the LORD
The phrase "It is not for you" highlights the exclusivity of priestly duties. The burning of incense was a sacred act reserved for the priests, descendants of Aaron, as outlined in Exodus 30:7-8. The Hebrew word for "burn" (קָטַר, qatar) is associated with offering sacrifices, symbolizing prayer and worship. This underscores the sanctity of worship practices and the need for obedience to God's commands.

but only for the priests, the descendants of Aaron
This phrase emphasizes the divine appointment of the Aaronic priesthood. The priests were set apart (קָדַשׁ, qadash) for holy service, a concept rooted in Leviticus 8-9. The historical context here is crucial, as it reflects the theocratic structure of Israel, where religious duties were strictly delineated. This separation of roles serves as a reminder of God's order and the importance of respecting His design.

who have been consecrated to burn incense
The term "consecrated" (מָלֵא, male) signifies being filled or ordained for a specific purpose. The consecration of the priests involved rituals that symbolized purification and dedication to God’s service. This highlights the seriousness of approaching God and the need for purity and preparation in worship, a principle that resonates throughout Scripture.

Leave the sanctuary, for you have acted unfaithfully!
The command to "leave" (יָצָא, yatsa) is a direct order to exit the holy place, indicating the severity of Uzziah's transgression. "Unfaithfully" (מַעַל, ma'al) conveys a breach of trust or covenant, a serious offense in the biblical context. This serves as a warning against presumption and the dangers of pride, reminding believers of the need for humility and reverence before God.

You will not receive honor from the LORD God
The phrase "not receive honor" (כָּבוֹד, kavod) speaks to the loss of divine favor and blessing. In the Hebrew context, honor is associated with weightiness and glory, often linked to God's presence. Uzziah's actions resulted in a loss of this honor, illustrating the consequences of disobedience. This serves as a sobering reminder of the importance of aligning one's actions with God's will to receive His blessing and honor.

Persons / Places / Events
1. King Uzziah
The king of Judah who reigned for 52 years. He was initially a successful and godly king but later became prideful, leading to his downfall.

2. Priests
The descendants of Aaron, specifically consecrated to perform duties in the temple, including burning incense.

3. The Sanctuary
The holy place within the temple where only priests were allowed to perform certain rituals.

4. Confrontation
The priests confronted Uzziah when he attempted to burn incense, an act reserved for the priests.

5. Unfaithfulness
Uzziah's act of burning incense was considered unfaithful because it violated God's specific instructions regarding temple worship.
Teaching Points
The Importance of Obedience
Uzziah's downfall serves as a reminder that obedience to God's commands is paramount. Even those in positions of power must adhere to God's established order.

The Dangers of Pride
Uzziah's pride led him to assume a role that was not his, resulting in severe consequences. Pride can blind us to our limitations and lead us away from God's will.

Respect for God's Order
God has established specific roles and responsibilities within His kingdom. Respecting these roles is crucial for maintaining order and receiving His blessings.

Consequences of Unfaithfulness
Acting unfaithfully, especially in matters of worship and service to God, can lead to a loss of honor and divine favor.

The Role of Accountability
The priests' confrontation of Uzziah highlights the importance of accountability within the community of faith. We must be willing to correct and be corrected in love.
Bible Study Questions
1. How does Uzziah's account illustrate the consequences of pride and disobedience in our own lives?

2. In what ways can we ensure that we are respecting the roles and responsibilities God has established in our church and community?

3. How can we cultivate a spirit of humility to prevent pride from leading us astray?

4. What are some practical steps we can take to hold ourselves and others accountable in our faith communities?

5. How do the accounts of Uzziah, Saul, and Korah collectively teach us about the importance of adhering to God's commands and respecting His appointed leaders?
Connections to Other Scriptures
Leviticus 10
This chapter outlines the duties of the priests and the sanctity of their role, emphasizing the importance of following God's commands precisely.

Numbers 16
The rebellion of Korah, Dathan, and Abiram against Moses and Aaron highlights the consequences of challenging God's appointed leadership and roles.

1 Samuel 13
King Saul's unlawful sacrifice demonstrates another instance where a king overstepped his bounds, leading to divine disfavor.

Proverbs 16:18
This verse speaks to the dangers of pride, which is a central theme in Uzziah's account.
A Clouded CloseW. Clarkson 2 Chronicles 26:16-21
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
The Folly of Self-WillJ. Parker, D. D.2 Chronicles 26:17-18
Uzziah's Pride PunishedMonday Club Sermons2 Chronicles 26:17-18
We Must Abide Within Our LimitationJ. Parker, D. D.2 Chronicles 26:17-18
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Aaron, Appertaineth, Bring, Burn, Burning, Business, Consecrated, Descendants, Elohim, Forth, Hast, Holy, Honor, Honored, Honour, Incense, Leave, O, Opposed, Perfume, Perfumes, Pertaineth, Pertains, Priests, Protests, Sanctified, Sanctuary, Sons, Stand, Transgressed, Trespassed, Unfaithful, Uzziah, Uzzi'ah, Withstood, Wrong
Dictionary of Bible Themes
2 Chronicles 26:18

     5814   confrontation
     7438   sanctuary
     8218   consecration
     8401   challenges
     8444   honouring God
     8737   evil, responses to

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:16-18

     7735   leaders, political
     8840   unfaithfulness, to God

2 Chronicles 26:16-19

     7386   incense

2 Chronicles 26:16-20

     5925   rashness
     7471   temples, heathen

2 Chronicles 26:16-21

     1310   God, as judge
     8706   apostasy, warnings

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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