2 Chronicles 26:13
Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies.
Under their authority
This phrase indicates a structured hierarchy within the military organization of ancient Judah. The Hebrew root for "authority" is "שָׁלִיט" (shalit), which conveys the idea of dominion or governance. This reflects the biblical principle of order and leadership, emphasizing that God is a God of order, as seen throughout Scripture. The leaders were entrusted with significant responsibility, mirroring the divine order established by God for His people.

was an army
The term "army" in Hebrew is "חַיִל" (chayil), which can also mean strength or valor. This suggests that the army was not just a collection of individuals but a cohesive unit characterized by strength and courage. The concept of an army in biblical times was deeply tied to the idea of divine protection and the fulfillment of God's promises to His people, as seen in the numerous battles where God intervened on behalf of Israel.

of 307,500
The specific number highlights the substantial size of the military force. In the context of ancient Near Eastern warfare, such a number would have been formidable. This reflects the prosperity and organizational capability during King Uzziah's reign, a period marked by military success and expansion. The precision of the number also underscores the biblical emphasis on detail and accuracy, which is a testament to the historical reliability of the Scriptures.

trained for war
The phrase "trained for war" indicates preparation and discipline. The Hebrew word "לָמַד" (lamad) means to learn or to be trained. This suggests that the soldiers were not merely conscripts but were well-prepared and skilled in the art of warfare. This preparation is a metaphor for spiritual readiness, as believers are called to be prepared for spiritual battles through the study of God's Word and prayer.

a powerful force
The term "powerful" in Hebrew is "גִּבּוֹר" (gibbor), which means mighty or strong. This conveys the idea of a force that is not only large in number but also formidable in capability. The biblical narrative often uses such terms to describe God's intervention and the strength He imparts to His people, reminding believers that true power comes from God.

to support the king
The role of the army was to support the king, indicating loyalty and service. The king, in biblical theology, often represents God's anointed leader, and the army's support reflects the divine mandate to uphold and protect God's chosen ruler. This is a reminder of the importance of supporting godly leadership and the unity required among God's people to fulfill His purposes.

against his enemies
The mention of "enemies" underscores the reality of opposition and conflict in the biblical narrative. The Hebrew word "אוֹיֵב" (oyev) refers to adversaries or foes. This reflects the ongoing spiritual battle between God's people and the forces of evil. It serves as a reminder that believers are engaged in a spiritual warfare, requiring vigilance, faith, and reliance on God's strength to overcome adversaries.

Persons / Places / Events
1. Uzziah
The king of Judah during this time, known for his military strength and innovations. His reign is marked by prosperity and expansion.

2. Judah
The southern kingdom of Israel, where Uzziah reigned. It was a time of relative peace and prosperity under his leadership.

3. The Army
A well-organized and powerful military force of 307,500 men, indicating the strength and preparedness of Judah under Uzziah's rule.

4. Enemies of Judah
Various neighboring nations and groups that posed threats to Judah, against whom the army was prepared to defend.

5. Military Organization
The structured and strategic organization of the army, highlighting the administrative and leadership skills of Uzziah and his commanders.
Teaching Points
The Importance of Preparedness
Just as Uzziah's army was well-prepared to defend the kingdom, Christians are called to be spiritually prepared to face challenges and spiritual battles.

Leadership and Organization
Uzziah's ability to organize and lead a large army reflects the importance of leadership and organization in achieving success, both in spiritual and practical endeavors.

Reliance on God
While military strength is important, ultimate reliance should be on God. Uzziah's later downfall due to pride serves as a reminder of the need for humility and dependence on God.

Community and Cooperation
The large number of soldiers working together under a unified command illustrates the power of community and cooperation in achieving common goals.

Spiritual Warfare
The concept of warfare in the Old Testament can be related to spiritual warfare in the New Testament, emphasizing the need for vigilance and readiness in the Christian life.
Bible Study Questions
1. How does the organization of Uzziah's army reflect the importance of preparedness in our spiritual lives?

2. In what ways can we apply the principles of leadership and organization from Uzziah's reign to our personal and community lives today?

3. What lessons can we learn from Uzziah's eventual downfall about the dangers of pride and self-reliance?

4. How can the concept of community and cooperation seen in Uzziah's army be applied to the church today?

5. How does the idea of physical warfare in the Old Testament relate to the concept of spiritual warfare in the New Testament, and how can we prepare for it?
Connections to Other Scriptures
1 Chronicles 27
This chapter provides insight into the organization of the military forces during King David's reign, showing a precedent for structured military organization in Israel.

Isaiah 6
The prophet Isaiah's vision of the Lord occurs in the year of King Uzziah's death, providing a spiritual context to the events of Uzziah's reign.

Ephesians 6
The Apostle Paul speaks of the armor of God, drawing a parallel to the spiritual preparedness needed for Christians, akin to the physical preparedness of Uzziah's army.
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
A Victorious CareerW. Clarkson 2 Chronicles 26:6-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Army, 500, Army-host, Command, Direction, Elite, Enemies, Enemy, Force, Helping, Host, Hundred, Mighty, Orders, Power, Powerful, Seven, Strength, Support, Thousand, Trained, Wage, War, Warriors
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:11-14

     5608   warfare, strategies

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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