2 Chronicles 25:5
Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield.
Moreover, Amaziah gathered the people of Judah
The phrase begins with "Moreover," indicating a continuation or addition to previous actions or events. "Amaziah," the king of Judah, is central to this narrative. His name in Hebrew, "אֲמַצְיָה" (Amatsyah), means "Yahweh is mighty" or "strength of the Lord," reflecting his divine appointment and the expectation of his reliance on God. "Gathered the people of Judah" suggests a unification and mobilization of the nation, emphasizing the communal and covenantal identity of Judah as God's chosen people. Historically, Judah was the southern kingdom, and its people were often called to rally for both religious and military purposes.

and assigned them according to their families
The organization "according to their families" highlights the tribal and familial structure of ancient Israelite society. This method of organization ensured that military service was a communal responsibility, deeply rooted in the social and familial fabric of the nation. It reflects the importance of kinship and the role of family units in maintaining societal order and fulfilling national duties.

to commanders of thousands and of hundreds
This military structure, "commanders of thousands and of hundreds," indicates a well-organized and hierarchical army. The division into thousands and hundreds suggests a systematized approach to leadership and command, ensuring effective management and strategic deployment of troops. This structure is reminiscent of the organization seen in the time of Moses (Exodus 18:21), where leaders were appointed over thousands, hundreds, fifties, and tens, underscoring the continuity of Israelite military and administrative practices.

He numbered those twenty years of age and older
The act of numbering "those twenty years of age and older" aligns with the biblical precedent set in Numbers 1:3, where men of this age were considered eligible for military service. This age threshold signifies the transition into adulthood and the assumption of civic and religious responsibilities. It reflects the biblical understanding of maturity and readiness to serve both God and nation.

and found that there were three hundred thousand choice men
The phrase "three hundred thousand choice men" emphasizes the strength and capability of Judah's army. "Choice men" implies not only physical prowess but also a selection based on valor and reliability. This substantial number indicates a period of relative strength and stability for Judah, allowing for a formidable military presence.

able to serve in the army, bearing the spear and shield
The description "able to serve in the army, bearing the spear and shield" highlights the preparedness and equipment of the soldiers. The "spear and shield" were standard military gear, symbolizing readiness for both offense and defense. This imagery conveys the seriousness of the military endeavor and the commitment of Judah's men to protect their nation and uphold their covenant with God.

Persons / Places / Events
1. Amaziah
The king of Judah, son of Joash, who reigned in Jerusalem. Known for his initial obedience to God but later turning away.

2. Judah and Benjamin
The two southern tribes of Israel, forming the kingdom of Judah, which Amaziah ruled.

3. Commanders of thousands and hundreds
Military leaders appointed by Amaziah to organize the army.

4. Men of Judah
The soldiers from the tribes of Judah and Benjamin, counted and organized for military service.

5. Military Census
The act of numbering the men eligible for military service, a common practice for organizing and preparing for battle.
Teaching Points
Leadership and Organization
Amaziah's method of organizing his army shows the importance of structure and leadership in any endeavor. In our lives, we should seek to organize our efforts and resources wisely.

Reliance on Human Strength
While Amaziah prepared his army, the broader biblical account warns against relying solely on human strength. We should remember to place our trust in God above all else.

Obedience and Consequences
Amaziah's account is a reminder that initial obedience to God is crucial, but continued faithfulness is necessary to avoid negative consequences.

Spiritual Warfare
Just as Amaziah prepared for physical battle, Christians are called to prepare for spiritual battles by putting on the full armor of God.

Age and Responsibility
The age of military service reflects a time of maturity and responsibility. In our spiritual lives, we should recognize when we are called to step up and take on greater responsibilities.
Bible Study Questions
1. How does Amaziah's organization of the army reflect principles of leadership and preparation that can be applied in our personal and spiritual lives?

2. In what ways does the account of Amaziah caution us against relying solely on our own strength and resources?

3. How can we apply the concept of spiritual warfare, as seen in Ephesians 6, to the preparation and organization of Amaziah's army?

4. What lessons can we learn from Amaziah's initial obedience and later disobedience in terms of maintaining a consistent walk with God?

5. How does the age requirement for military service in Amaziah's time relate to the concept of spiritual maturity and responsibility in the New Testament?
Connections to Other Scriptures
1 Chronicles 21
Relates to the concept of taking a census, as King David also conducted a census, which had significant spiritual implications.

Deuteronomy 20
Provides laws regarding warfare, including the age of military service, which connects to the age criteria mentioned in 2 Chronicles 25:5.

Ephesians 6
Discusses the armor of God, drawing a spiritual parallel to the physical preparation of soldiers in Amaziah's army.

Psalm 20
Highlights trust in God over military might, a theme relevant to Amaziah's reliance on his army.

2 Chronicles 16
Tells of King Asa, who also relied on military strength, showing a pattern of reliance on human resources over divine guidance.
Gold, and the Favour of GodW. Clarkson 2 Chronicles 25:5-9
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Able, Amaziah, Amazi'ah, Appointed, Appointeth, Arranged, Assembled, Assigned, Benjamin, Best, Body-cover, Captains, Census, Choice, Chosen, Commanders, Families, Fathers, Fighting-men, Findeth, Fit, Forth, Gathered, Gathereth, Got, Handle, Heads, Holding, Host, Households, Houses, Hundred, Hundreds, Inspecteth, Judah, Military, Moreover, Mustered, Numbered, Ones, Order, Ordered, Picked, Ready, Service, Shield, Spear, Target, Thousand, Thousands, Throughout, Trained, Twenty, Upward, Upwards, War
Dictionary of Bible Themes
2 Chronicles 25:5

     1655   hundreds and thousands
     5545   spear
     5903   maturity, physical
     8329   readiness

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:5-6

     5608   warfare, strategies

2 Chronicles 25:5-7

     7233   Israel, northern kingdom

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 25:5 NIV
2 Chronicles 25:5 NLT
2 Chronicles 25:5 ESV
2 Chronicles 25:5 NASB
2 Chronicles 25:5 KJV

2 Chronicles 25:5 Commentaries

Bible Hub
2 Chronicles 25:4
Top of Page
Top of Page