2 Chronicles 25:25
Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.
Amaziah son of Joash king of Judah
This phrase introduces Amaziah, the king of Judah, emphasizing his lineage as the son of Joash. In Hebrew, "Amaziah" means "Yahweh is mighty," reflecting the theocratic nature of Judah's monarchy. Amaziah's reign is marked by a mixture of faithfulness and failure, illustrating the complexity of human leadership under divine sovereignty. His identity as "son of Joash" connects him to a legacy of both reform and apostasy, as Joash himself began his reign with zeal for God but later turned away. This duality serves as a reminder of the importance of steadfastness in faith.

lived for fifteen years
The phrase "lived for fifteen years" indicates the duration of Amaziah's life following a significant event—the death of Joash, king of Israel. The number fifteen in biblical numerology can symbolize rest after deliverance, as seen in the context of Hezekiah's life being extended by fifteen years. This period in Amaziah's life may suggest a time of reflection and potential for spiritual renewal, though his reign ultimately ends in tragedy. It underscores the fleeting nature of human life and the opportunity for repentance and alignment with God's will.

after the death of Joash son of Jehoahaz king of Israel
This phrase situates Amaziah's reign in the broader geopolitical context of the divided kingdom. Joash, king of Israel, was a contemporary and sometimes adversary of Amaziah. The mention of "Joash son of Jehoahaz" highlights the interconnectedness of the two kingdoms' histories and the ongoing tension between them. Joash's death marks a turning point, as Amaziah's subsequent actions, including his ill-fated challenge to Israel, lead to his downfall. This serves as a cautionary tale about the dangers of pride and the consequences of straying from God's guidance.

Persons / Places / Events
1. Amaziah
King of Judah, son of Joash. His reign is marked by both faithfulness and failure, as he initially followed God's commands but later turned away.

2. Joash (King of Judah)
Amaziah's father, who also had a mixed reign, starting well but later falling into idolatry.

3. Joash (King of Israel)
Son of Jehoahaz, king of Israel, who had interactions with Amaziah, including a significant military conflict.

4. Judah
The southern kingdom of Israel, where Amaziah reigned. It was often in conflict with the northern kingdom, Israel.

5. Israel
The northern kingdom, often at odds with Judah, and led by Joash during Amaziah's reign.
Teaching Points
The Importance of Consistent Faithfulness
Amaziah's life teaches us that starting well is not enough; we must remain faithful to God throughout our lives.

The Dangers of Pride and Overconfidence
Amaziah's challenge to Joash of Israel serves as a warning against pride and the consequences of overestimating our own strength.

Learning from the Past
Amaziah failed to learn from his father's mistakes, reminding us to heed the lessons from previous generations.

The Consequences of Disobedience
Amaziah's turn from God led to his downfall, illustrating the importance of obedience to God's commands.

The Role of Leadership
As a king, Amaziah's actions had significant impacts on his nation, highlighting the responsibility of leaders to guide their people in righteousness.
Bible Study Questions
1. How does Amaziah's initial obedience to God reflect the importance of starting our spiritual journey on the right path?

2. In what ways can pride lead to our downfall, as seen in Amaziah's challenge to Joash? How can we guard against this in our own lives?

3. What lessons can we learn from Amaziah's failure to remain faithful to God throughout his reign?

4. How does the account of Amaziah's reign in 2 Chronicles 25:25 connect with the principles outlined in Deuteronomy 17:14-20 regarding the responsibilities of a king?

5. Reflecting on Amaziah's life, how can we ensure that we learn from the mistakes of those who have gone before us, both in biblical history and in our personal lives?
Connections to Other Scriptures
2 Kings 14
Provides a parallel account of Amaziah's reign, offering additional details about his military campaigns and his eventual downfall.

Deuteronomy 17:14-20
Outlines the laws for kings in Israel, emphasizing the need for obedience to God, which Amaziah initially followed but later neglected.

Proverbs 16:18
Highlights the dangers of pride, which is evident in Amaziah's life when he challenged Joash of Israel, leading to his defeat.
The Last of AmaziahT. Whitelaw 2 Chronicles 25:25-28
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Death, Fifteen, Jehoahaz, Jeho'ahaz, Jehoash, Joash, Jo'ash, Judah
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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