2 Chronicles 24:3
Jehoiada took for him two wives, and he had sons and daughters.
Jehoiada chose
The name Jehoiada means "Yahweh knows" or "Yahweh cares," reflecting his role as a godly priest and leader in Judah. Jehoiada's influence was significant in the life of King Joash, as he was instrumental in placing Joash on the throne and guiding him in his early years. The act of choosing wives for Joash indicates Jehoiada's continued involvement in the king's life, ensuring that Joash's marital alliances were in line with God's covenantal purposes. Historically, this reflects the common practice of arranged marriages in ancient Near Eastern cultures, where family and political alliances were often solidified through such unions.

two wives
The mention of "two wives" highlights the polygamous practices that were prevalent in ancient Israel, although not always in alignment with God's original design for marriage as seen in Genesis 2:24. Polygamy was often practiced by kings to secure political alliances and ensure a large progeny. However, it frequently led to familial strife and spiritual compromise, as seen in the lives of other biblical figures like David and Solomon. This practice serves as a reminder of the tension between cultural norms and divine ideals.

for him
The phrase "for him" underscores Jehoiada's role in making decisions on behalf of Joash, who was still young and under the priest's tutelage. This reflects the biblical principle of godly mentorship and the importance of wise counsel in leadership. Jehoiada's actions were likely motivated by a desire to protect the Davidic line and ensure that Joash's reign would be marked by faithfulness to God.

and he had sons and daughters
The mention of "sons and daughters" signifies the blessing of progeny, which was considered a sign of divine favor and fulfillment of God's promises to Abraham regarding numerous descendants (Genesis 15:5). In the context of a king, having multiple offspring was also crucial for the continuation of the royal lineage and the stability of the kingdom. This phrase serves as a testament to God's faithfulness in preserving the Davidic line through Joash, despite the challenges and threats that had previously endangered it.

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in the restoration of the Davidic line by protecting and guiding King Joash. His influence was significant in the early years of Joash's reign.

2. Joash (also known as Jehoash)
The king of Judah who began his reign at a young age. Under Jehoiada's guidance, he initially did what was right in the eyes of the Lord.

3. Judah
The southern kingdom of Israel, where Joash reigned. It was a time of religious reform and restoration of the temple under Joash's early rule.

4. Sons and Daughters
The offspring of Joash, indicating the continuation of his lineage and the potential for future leadership in Judah.
Teaching Points
The Influence of Godly Mentorship
Jehoiada's role in Joash's life highlights the importance of having godly mentors who can guide and support us in our spiritual journey.

The Impact of Leadership Choices
The decision to take multiple wives, while culturally accepted, can lead to complications and distractions from one's spiritual responsibilities.

The Importance of Spiritual Foundations
Joash's initial success was largely due to the strong spiritual foundation laid by Jehoiada. This underscores the need for a solid spiritual grounding in our own lives.

Legacy and Continuity
The mention of Joash's sons and daughters reminds us of the importance of leaving a godly legacy for future generations.
Bible Study Questions
1. How did Jehoiada's mentorship influence Joash's early reign, and what can we learn about the importance of godly guidance in our own lives?

2. In what ways can the account of Joash and his multiple wives serve as a warning about the potential distractions from our spiritual commitments?

3. How does the account of Joash's reign in 2 Chronicles 24 compare to the parallel account in 2 Kings 11-12, and what additional insights can we gain from this comparison?

4. Reflect on Proverbs 22:6 in the context of Jehoiada's influence on Joash. How can we apply this principle of training up a child in our own families or communities?

5. Considering the legacy of Joash's sons and daughters, what steps can we take to ensure that we are leaving a positive spiritual legacy for the next generation?
Connections to Other Scriptures
2 Kings 11-12
These chapters provide a parallel account of Joash's reign and Jehoiada's influence, offering additional context to the events in 2 Chronicles 24.

1 Kings 11:1-4
This passage discusses Solomon's many wives and the resulting spiritual decline, serving as a cautionary tale about the potential pitfalls of polygamy.

Proverbs 22:6
This verse emphasizes the importance of guiding children in the right path, reflecting Jehoiada's role in Joash's early life.
The Early Years of JoashT. Whitelaw 2 Chronicles 24:1-3
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Begat, Begetteth, Begot, Chose, Daughters, Got, Jehoiada, Jehoi'ada, Sons, Taketh, Wives
Dictionary of Bible Themes
2 Chronicles 24:3

     1651   numbers, 1-2

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:2-3

     5732   polygamy

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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