2 Chronicles 18:11
And all the prophets were prophesying the same, saying, "Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king."
All the other prophets
This phrase refers to the collective group of prophets who were present in the court of King Ahab. Historically, these prophets were likely part of the royal establishment, often referred to as "court prophets." Their role was to provide counsel and divine insight to the king. However, in this context, they are seen as false prophets, as they are not speaking the true word of God. The Hebrew term for prophet, "nabi," implies one who is called or appointed, but these prophets were not truly called by God, highlighting the danger of false prophecy and the importance of discernment.

were prophesying the same
This indicates a unanimous message among the prophets, which can be seen as a form of peer pressure or groupthink. In the ancient Near Eastern context, unanimity among prophets was often seen as a sign of divine confirmation. However, the Bible warns against blindly following the majority, especially when it contradicts God's truth. This serves as a reminder that truth is not determined by consensus but by alignment with God's word.

saying, 'March up to Ramoth-gilead and triumph
Ramoth-gilead was a strategically important city located in the territory of Gilead, east of the Jordan River. Historically, it was a city of refuge and a Levitical city, making it significant both militarily and spiritually. The prophets' message to "march up" and "triumph" reflects a confident assurance of victory. However, this assurance is misleading, as it is not based on a true revelation from God. The Hebrew word for "triumph," "tsalach," often implies success or prosperity, but in this context, it is a false promise, highlighting the danger of relying on human assurances rather than divine guidance.

for the LORD will deliver it into the hand of the king
This phrase falsely attributes the promise of victory to the LORD, using His name to lend credibility to their message. The use of the divine name "YHWH" (translated as "LORD") is significant, as it implies a covenantal relationship and divine authority. However, these prophets misuse God's name, violating the commandment against taking the LORD's name in vain (Exodus 20:7). This serves as a caution against using God's name to justify personal agendas or deceitful messages. The true test of prophecy is its alignment with God's character and revealed will, as seen in the broader scriptural narrative.

Persons / Places / Events
1. King Ahab
The king of Israel, known for his idolatry and opposition to the prophets of the LORD.

2. King Jehoshaphat
The king of Judah, who sought to follow the LORD but allied himself with Ahab.

3. Ramoth-gilead
A city of strategic importance, contested between Israel and Aram.

4. False Prophets
A group of prophets who falsely claimed to speak for the LORD, encouraging Ahab to go to battle.

5. Micaiah
A true prophet of the LORD, who later contradicts the false prophets' message.
Teaching Points
Discernment in Leadership
Leaders must seek counsel from those who truly speak for God, not just those who tell them what they want to hear.

The Danger of False Prophets
False prophets can lead people away from God's will. Believers must test the spirits and seek truth in God's Word.

The Importance of Godly Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the consequences of aligning with ungodly influences.

Courage to Speak Truth
Like Micaiah, believers are called to speak the truth of God, even when it is unpopular or dangerous.

Trust in God's Sovereignty
Despite the false prophets' assurances, God's sovereign plan prevails. Believers can trust that God's purposes will be accomplished.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahab, and how can this inform our choices in partnerships today?

2. How can we discern between true and false prophets in our own lives, and what steps can we take to ensure we are listening to God's voice?

3. In what ways does the account of Ahab and the false prophets challenge us to examine the sources of our counsel and advice?

4. How does the courage of Micaiah inspire us to stand firm in our faith and convictions, even when facing opposition?

5. Reflect on a time when you faced a decision similar to Ahab's. How did you seek God's guidance, and what was the outcome?
Connections to Other Scriptures
1 Kings 22
This parallel account provides additional context and details about the events surrounding Ahab, Jehoshaphat, and the prophets.

Jeremiah 23
Discusses false prophets and the danger of listening to those who do not speak the truth of God.

Matthew 7:15-20
Jesus warns about false prophets and teaches how to recognize them by their fruits.

2 Timothy 4:3-4
Paul warns that people will gather teachers to say what their itching ears want to hear, similar to Ahab's prophets.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Aram, Attack, Consumed, Deliver, Gilead, Hands, Hast, King's, Prophesied, Prophesying, Prophets, Prosper, Push, Ramath-gilead, Ramoth, Ramothgilead, Ramoth-gilead, Saying, Succeed, Thus, Till, Triumph, Victorious
Dictionary of Bible Themes
2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-12

     5940   searching

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:11-13

     7778   school of prophets

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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