2 Chronicles 15:6
Nation was crushed by nation, and city by city, for God afflicted them with all kinds of adversity.
Nation was crushed by nation
This phrase highlights the turmoil and conflict that characterized the period. The Hebrew word for "nation" is "goy," which often refers to a people or ethnic group. Historically, this reflects the constant warfare and political instability in the ancient Near East, where nations frequently clashed over territory and resources. Theologically, it underscores the consequences of turning away from God, as divine protection is lifted, allowing chaos to ensue.

and city by city
The repetition of conflict at both national and local levels emphasizes the pervasive nature of the strife. The Hebrew term for "city" is "ir," which can denote a fortified place or a community. This suggests that no place was immune to the turmoil, reflecting a breakdown of societal order. In a spiritual sense, it serves as a warning that sin and disobedience can lead to widespread disruption, affecting every aspect of life.

for God afflicted them
The phrase attributes the adversity directly to divine action. The Hebrew root "naga" is used here, meaning to strike or touch, indicating a deliberate act of judgment. This reflects the biblical principle that God is sovereign and actively involved in the affairs of nations. From a conservative Christian perspective, it serves as a reminder of God's holiness and justice, and the importance of aligning with His will to avoid such afflictions.

with all kinds of adversity
The term "adversity" is translated from the Hebrew "tsarah," which encompasses distress, trouble, and calamity. This broad term indicates that the challenges faced were varied and severe. Historically, this could include military defeat, economic hardship, or social unrest. Spiritually, it highlights the comprehensive nature of divine discipline, intended to bring about repentance and restoration. It serves as a call to seek God earnestly in times of trouble, trusting in His mercy and grace for deliverance.

Persons / Places / Events
1. Asa
The King of Judah during the time of this prophecy. He was known for his religious reforms and efforts to return Judah to the worship of Yahweh.

2. Azariah son of Oded
The prophet who delivered God's message to Asa, encouraging him to seek the Lord and warning of the consequences of forsaking Him.

3. Judah
The southern kingdom of Israel, ruled by Asa, which experienced both peace and turmoil during his reign.

4. Israel
The northern kingdom, often in conflict with Judah and experiencing its own internal strife and external threats.

5. God's Affliction
The divine intervention that brought adversity upon the nations and cities, serving as a wake-up call for repentance and return to God.
Teaching Points
The Consequences of Forsaking God
When nations or individuals turn away from God, they open themselves to turmoil and adversity. This serves as a reminder of the importance of remaining faithful to God’s commandments.

God's Sovereignty in Adversity
God uses adversity as a tool for correction and guidance. Recognizing His hand in our struggles can lead us to repentance and renewal.

The Call to Seek God
Just as Asa was encouraged to seek the Lord, we too are called to pursue a relationship with God, especially in times of trouble. Seeking God brings peace and stability.

The Role of Prophets and Leaders
Prophets like Azariah play a crucial role in guiding leaders and nations back to God. Spiritual leaders today are called to speak truth and encourage repentance.

Community and National Repentance
The afflictions faced by nations and cities highlight the need for collective repentance and turning back to God. This is a call for communities and nations to seek God’s guidance and favor.
Bible Study Questions
1. How does the turmoil described in 2 Chronicles 15:6 reflect the consequences of turning away from God in our own lives?

2. In what ways can we recognize God's sovereignty in the adversities we face today?

3. How can we, like Asa, seek God more earnestly in times of national or personal crisis?

4. What role do spiritual leaders play in guiding communities back to God, and how can we support them?

5. How can the principles of collective repentance and seeking God be applied in our local communities or nations today?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah and Israel.

Isaiah 45:7
This verse speaks of God creating both peace and calamity, emphasizing His sovereignty over all events, similar to the afflictions mentioned in 2 Chronicles 15:6.

Matthew 24:7
Jesus speaks of nation rising against nation, echoing the turmoil described in 2 Chronicles 15:6, and pointing to the broader theme of divine judgment and the need for vigilance.
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Adversity, Beaten, Broken, Crushed, Destroyed, Discomfit, Distress, Disturbed, Divisions, Kind, Manner, Nation, Pieces, Sort, Sorts, Town, Trouble, Troubled, Troubling, Vex
Dictionary of Bible Themes
2 Chronicles 15:6

     4029   world, human beings in

2 Chronicles 15:5-6

     5815   confusion

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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