2 Chronicles 14:7
So he said to the people of Judah, "Let us build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we have sought the LORD our God. We have sought Him and He has given us rest on every side." So they built and prospered.
So he said to the people of Judah
This phrase introduces King Asa's address to the people of Judah. Asa, a descendant of David, is portrayed as a reformer king who sought to bring the nation back to the worship of Yahweh. The historical context here is significant, as Judah was often under threat from surrounding nations. Asa's leadership is crucial in this period of relative peace and prosperity. The Hebrew root for "Judah" (יְהוּדָה, Yehudah) means "praise," reflecting the tribe's role in leading the nation in worship and obedience to God.

Let us build these cities
The call to build cities indicates a period of stability and growth. In ancient times, city-building was a sign of strength and security. The Hebrew word for "build" (בָּנָה, banah) implies not just physical construction but also establishing a legacy and a future. Asa's initiative to build reflects a proactive approach to securing the nation’s future, emphasizing the importance of preparation and foresight in leadership.

and surround them with walls and towers, gates and bars
This phrase highlights the defensive measures taken to protect the cities. Walls and towers were essential for defense against invaders, while gates and bars controlled access. The Hebrew word for "walls" (חוֹמָה, chomah) signifies protection and separation from external threats. This imagery can be seen as a metaphor for spiritual vigilance, encouraging believers to guard their hearts and communities against spiritual adversaries.

The land is still ours
This statement reflects a sense of divine inheritance and stewardship. The land of Judah was part of the Promised Land given to the Israelites by God. The phrase underscores the belief that the land remains under their control because of their faithfulness to God. The Hebrew word for "land" (אֶרֶץ, eretz) often signifies not just physical territory but also a place of divine promise and blessing.

because we have sought the LORD our God
Seeking the LORD is a central theme in the Old Testament, emphasizing a relationship with God characterized by worship, obedience, and reliance on His guidance. The Hebrew word for "sought" (דָּרַשׁ, darash) implies a diligent and intentional pursuit. Asa's reign is marked by religious reforms and a return to the worship of Yahweh, illustrating the principle that seeking God leads to divine favor and blessing.

we sought Him, and He has given us rest on every side
This phrase highlights the cause-and-effect relationship between seeking God and receiving His peace. The Hebrew word for "rest" (נ֫וּחַ, nuach) conveys a sense of tranquility and security. In a historical context, this rest is a reprieve from warfare and conflict, symbolizing God's protection and provision. Spiritually, it represents the peace that comes from living in alignment with God's will.

So they built and prospered
The conclusion of the verse ties together the themes of obedience, divine favor, and prosperity. The Hebrew word for "prospered" (צָלַח, tsalach) suggests success and flourishing. This prosperity is not merely material but also spiritual, as it results from faithfulness to God. The verse serves as an inspirational reminder that when a community seeks God and follows His commands, it can experience growth and success in all areas of life.

Persons / Places / Events
1. Asa
The king of Judah who led the nation in a period of religious reform and military strengthening. He is noted for his faithfulness to God during the early part of his reign.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. Under Asa's leadership, Judah experienced a time of peace and prosperity.

3. Cities of Judah
The cities mentioned in the verse that were fortified under Asa's command. This fortification was both a physical and spiritual act of preparation and trust in God.

4. The LORD our God
The covenant God of Israel, whom Asa and the people of Judah sought for guidance and protection.

5. Rest on every side
A period of peace and security granted by God as a result of Judah's faithfulness and reliance on Him.
Teaching Points
Seek God First
Asa's example teaches us the importance of seeking God in all our endeavors. When we prioritize our relationship with Him, He provides guidance and peace.

Spiritual and Physical Preparation
Just as Asa fortified the cities, we should prepare both spiritually and practically for challenges, trusting God to bless our efforts.

Peace as a Gift from God
The rest and peace experienced by Judah were direct results of their faithfulness. In our lives, true peace comes from God when we align ourselves with His will.

Prosperity through Obedience
Asa's reign shows that prosperity is not merely material but is deeply connected to spiritual obedience and faithfulness to God.
Bible Study Questions
1. How does Asa's approach to leadership and faithfulness to God challenge or inspire your own leadership roles or responsibilities?

2. In what ways can you "fortify" your life spiritually and practically, similar to how Asa fortified the cities of Judah?

3. Reflect on a time when you experienced "rest on every side" in your life. How did seeking God contribute to that peace?

4. How can the principle of seeking God first, as seen in Asa's reign, be applied to your daily decision-making and priorities?

5. Consider the connection between obedience to God and prosperity. How does this challenge the modern understanding of success and prosperity?
Connections to Other Scriptures
1 Kings 15:11-15
This passage provides additional context about Asa's reign, highlighting his commitment to removing idolatry and restoring true worship in Judah.

Psalm 127:1
This verse emphasizes the futility of building and guarding a city without the Lord's blessing, reinforcing the idea that Asa's success was due to seeking God.

Matthew 6:33
Jesus' teaching about seeking first the kingdom of God and His righteousness parallels Asa's prioritization of seeking the Lord, resulting in peace and prosperity.
The Duty of Improving Present OpportunityJ. G. Breay, B.A.2 Chronicles 14:7
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
Constructive GodlinessW. Clarkson 2 Chronicles 14:2, 4, 6, 7
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Bars, Build, Building, Built, Cities, Compass, Doors, Gates, Giveth, Judah, Locks, Ours, Peace, Prosper, Prospered, Rest, Round, Sought, Surround, Towers, Towns, Two-leaved, Wall, Walls, Yet
Dictionary of Bible Themes
2 Chronicles 14:7

     5323   gate
     5585   towers
     5604   walls

2 Chronicles 14:2-7

     6703   peace, divine OT

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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