2 Chronicles 13:21
But Abijah grew strong, married fourteen wives, and became the father of twenty-two sons and sixteen daughters.
But Abijah
The name "Abijah" means "Yahweh is my Father" in Hebrew. Abijah was the son of Rehoboam and the grandson of Solomon, placing him in the Davidic line of kings. His reign over Judah was marked by a significant battle against Jeroboam of Israel, where he demonstrated reliance on God. This phrase introduces a contrast to the preceding verses, highlighting a shift in focus to Abijah's personal life and growth.

grew strong
The Hebrew root for "grew strong" is "ḥāzaq," which conveys the idea of becoming firm, secure, or courageous. This strength is not merely physical but also implies a consolidation of power and influence. In the context of Abijah's reign, it suggests that despite the challenges he faced, he was able to establish his authority and stabilize his kingdom, likely through divine favor and strategic alliances.

married fourteen wives
Polygamy was a common practice among ancient Near Eastern kings, often used to secure political alliances and ensure a large progeny. While this practice is recorded in the Old Testament, it is not prescribed by God and often led to familial and spiritual complications, as seen in the lives of David and Solomon. Abijah's multiple marriages reflect the customs of his time but also hint at the potential for internal strife and deviation from God's ideal for marriage.

and became the father of twenty-two sons and sixteen daughters
The large number of offspring signifies Abijah's success in ensuring the continuation of his lineage and the stability of his dynasty. In the ancient world, having many children, especially sons, was seen as a blessing and a sign of prosperity. However, it also posed challenges in terms of succession and governance, as seen in the subsequent history of Judah. This phrase underscores the importance of family and legacy in the biblical narrative, while also serving as a reminder of the complexities that accompany such blessings.

Persons / Places / Events
1. Abijah
The king of Judah, son of Rehoboam, and grandson of Solomon. His reign is marked by a significant battle against Jeroboam, king of Israel.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, over which Abijah ruled.

3. Jeroboam
The first king of the northern kingdom of Israel, who opposed Abijah in battle.

4. Rehoboam
Abijah's father, whose reign saw the division of the united kingdom of Israel into the northern and southern kingdoms.

5. Battle of Mount Zemaraim
A significant conflict between Abijah and Jeroboam, where Abijah's forces were victorious despite being outnumbered.
Teaching Points
Strength and Prosperity
Abijah's growth in strength and prosperity is a reminder of God's provision and blessing, even amidst personal and national challenges.

Family and Legacy
The large family of Abijah reflects the importance of legacy and the continuation of God's promises through generations.

Obedience to God's Commands
Abijah's multiple marriages can be seen in light of Deuteronomy 17:17, reminding us of the importance of adhering to God's commands, even for leaders.

God's Sovereignty in Leadership
Despite human failings, God's purposes are fulfilled through the leaders He appoints, as seen in Abijah's victory over Jeroboam.

Historical Context and Spiritual Lessons
Understanding the historical context of Abijah's reign helps us draw spiritual lessons applicable to our lives today.
Bible Study Questions
1. How does Abijah's growth in strength and prosperity reflect God's faithfulness, and how can we apply this understanding to our own lives?

2. In what ways does Abijah's family life align or conflict with biblical teachings on marriage and family, and what lessons can we learn from this?

3. How does the account of Abijah's reign in 2 Chronicles 13:21 connect with the broader account of the kings of Judah, and what does this teach us about God's sovereignty?

4. Considering Deuteronomy 17:17, what are the potential consequences of not adhering to God's commands, especially for leaders, and how can we apply this to our own leadership roles?

5. How does Abijah's place in the genealogy of Jesus (Matthew 1:7) enhance our understanding of God's redemptive plan through history, and how can this encourage us in our faith journey?
Connections to Other Scriptures
1 Kings 15:1-8
Provides a parallel account of Abijah's reign, offering additional context and details about his life and rule.

Deuteronomy 17:17
Warns against kings taking many wives, which is relevant to Abijah's actions in taking fourteen wives.

1 Chronicles 3:10-14
Lists the genealogy of the kings of Judah, including Abijah, providing a broader context of his lineage.

2 Chronicles 11:21
Describes Rehoboam's many wives and children, showing a pattern in the royal family.

Matthew 1:7
Mentions Abijah in the genealogy of Jesus, highlighting his place in the Messianic line.
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
Abijah: the Lessons of His LifeW. Clarkson 2 Chronicles 13:21, 22
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Abijah, Abi'jah, Begat, Begetteth, Begot, Daughters, Fourteen, Grew, Married, Mighty, Powerful, Sixteen, Sons, Strength, Strengthened, Strengtheneth, Taketh, Twenty, Twenty-two, Waxed, Wives
Dictionary of Bible Themes
2 Chronicles 13:21

     5732   polygamy

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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