2 Chronicles 11:9
Adoraim, Lachish, Azekah,
Adoraim
The mention of "Adoraim" in this verse refers to a fortified city in the Kingdom of Judah. The name "Adoraim" is derived from the Hebrew root "adar," which means "to be glorious" or "to be noble." This city, like others mentioned in the context of Rehoboam's reign, was part of a strategic effort to strengthen the defenses of Judah against potential threats, particularly from the northern kingdom of Israel. Archaeologically, Adoraim is identified with the site of Dura, located in the Hebron hills. This city’s fortification underscores the importance of security and preparedness in the face of division and conflict, reflecting a broader biblical theme of seeking divine protection and wisdom in times of uncertainty.

Lachish
"Lachish" was one of the most significant cities in the ancient Kingdom of Judah, second only to Jerusalem in terms of importance. The name "Lachish" is believed to be derived from a Semitic root meaning "invincible" or "impregnable," which is fitting given its role as a major defensive stronghold. Historically, Lachish was a key military and administrative center, and its strategic location made it a target for various invading forces throughout history. The archaeological excavations at Lachish have uncovered impressive fortifications, including a massive city gate and walls, which align with the biblical narrative of Rehoboam's efforts to fortify his kingdom. This city serves as a reminder of the need for spiritual fortification and reliance on God’s strength in the face of external pressures.

Azekah
"Azekah" is another fortified city mentioned in this verse, located in the Shephelah region of Judah. The name "Azekah" comes from the Hebrew root "azakh," meaning "to dig over" or "to till," suggesting a place of agricultural significance. Azekah's strategic position provided a line of defense against Philistine incursions, as evidenced by its mention in other biblical accounts, such as the battle between David and Goliath. The historical and scriptural context of Azekah highlights the importance of vigilance and readiness in spiritual warfare. It serves as a metaphor for cultivating a heart that is prepared and steadfast in faith, ready to stand firm against the challenges and temptations of life.

Persons / Places / Events
1. Adoraim
A fortified city in Judah, built by Rehoboam as part of his defensive strategy. Its exact location is uncertain, but it is believed to be in the southern part of Judah.

2. Lachish
An important city in the Shephelah region of Judah, known for its strategic military significance. It was one of the cities fortified by Rehoboam to protect against potential invasions.

3. Azekah
Another fortified city in the Shephelah, mentioned in the context of Rehoboam's efforts to strengthen Judah's defenses. It played a role in various military campaigns throughout biblical history.

4. Rehoboam
The son of Solomon and king of Judah, who fortified these cities to protect his kingdom after the division of Israel.

5. Division of the Kingdom
The event following Solomon's reign, where the united kingdom of Israel split into the northern kingdom (Israel) and the southern kingdom (Judah), with Rehoboam ruling over Judah.
Teaching Points
The Importance of Preparation
Rehoboam's fortification of cities like Adoraim, Lachish, and Azekah underscores the need for preparation and vigilance in our spiritual lives. Just as Rehoboam prepared for physical threats, we must prepare for spiritual challenges.

Trust in God Over Human Strength
While Rehoboam's actions were prudent, the ultimate security of Judah depended on their faithfulness to God. Our reliance should be on God rather than solely on our own efforts or defenses.

Learning from History
The division of the kingdom serves as a reminder of the consequences of disobedience and poor leadership. We should learn from past mistakes to avoid repeating them in our personal and communal lives.

Unity and Division
The split of Israel into two kingdoms highlights the destructive nature of division. In our communities and churches, we should strive for unity and reconciliation, seeking to heal divisions rather than exacerbate them.
Bible Study Questions
1. How does the fortification of cities like Adoraim, Lachish, and Azekah reflect Rehoboam's priorities as a leader? What can we learn from this about setting priorities in our own lives?

2. In what ways can we prepare ourselves spiritually to face challenges, similar to how Rehoboam prepared Judah militarily?

3. How does the division of the kingdom of Israel serve as a warning for us today in terms of leadership and obedience to God?

4. What are some modern-day "fortifications" we rely on, and how can we ensure our ultimate trust remains in God?

5. How can we work towards unity in our communities and churches, learning from the division of Israel and Judah?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of the division of the kingdom, explaining Rehoboam's role and the resulting split.

2 Chronicles 12
Describes the consequences of Rehoboam's actions and the invasion by Shishak, king of Egypt, which tested the fortifications he had built.

Joshua 10
Mentions Lachish and Azekah in the context of Joshua's conquests, highlighting their historical significance as fortified cities.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Adoraim, Adora'im, Azekah, Aze'kah, Lachish
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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