2 Chronicles 11:23
Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.
Rehoboam acted wisely
The Hebrew root for "acted wisely" is חָכַם (chakam), which implies not just intelligence but practical wisdom and shrewdness. In the context of Rehoboam's reign, this wisdom is seen in his strategic decision-making. Historically, Rehoboam's rule followed the division of the united monarchy, and his actions here reflect a calculated effort to maintain stability and control over his kingdom. This wisdom is reminiscent of the prudence encouraged in Proverbs, often attributed to his grandfather Solomon.

by dispersing some of his sons
The act of dispersing his sons can be seen as a political strategy to prevent internal power struggles and to ensure loyalty across the kingdom. The Hebrew word פָּרַשׁ (parash) suggests a deliberate spreading out, which in this context, serves to strengthen Rehoboam's influence. This tactic is consistent with ancient Near Eastern practices where royal offspring were often placed in key positions to secure dynastic continuity and regional control.

throughout the territories of Judah and Benjamin
Judah and Benjamin were the two tribes that formed the Southern Kingdom after the split of Israel. The historical context here is crucial; these territories were the heartland of Rehoboam's rule. By focusing on these areas, Rehoboam was reinforcing his power base. Archaeological findings, such as fortified cities and administrative centers in these regions, support the biblical narrative of a well-organized kingdom.

to every fortified city
Fortified cities were crucial for defense and administration in ancient Israel. The Hebrew word מִבְצָר (mivtsar) refers to a place of strength or a stronghold. These cities were strategically important, and placing his sons there ensured that Rehoboam had trusted family members in charge of key military and economic centers. This move reflects a common practice in ancient monarchies to secure borders and maintain internal order.

He gave them abundant provisions
The provision of resources, indicated by the Hebrew word רַב (rav), meaning "abundant" or "great," underscores Rehoboam's commitment to ensuring his sons' success and loyalty. This generosity would have helped to secure their allegiance and the loyalty of those under their command. It also reflects the biblical principle of stewardship and provision, as seen in the teachings of the Old Testament.

and sought many wives for them
The practice of seeking many wives, while controversial by modern standards, was a common political strategy in the ancient Near East. The Hebrew word נָשִׁים (nashim) for "wives" indicates alliances and the strengthening of political ties. This practice was intended to secure alliances with other powerful families and tribes, thereby reinforcing the stability and influence of Rehoboam's dynasty. While polygamy is not endorsed in the New Testament, understanding its historical context helps us appreciate the complexities of biblical narratives.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, known for his initial unwise decision that led to the division of the kingdom. In this verse, he demonstrates wisdom in managing his family and kingdom.

2. Judah and Benjamin
The two tribes that formed the southern kingdom of Judah after the division of Israel. Rehoboam's rule was centered here.

3. Fortified Cities
Strategic locations throughout Judah and Benjamin where Rehoboam placed his sons to strengthen his rule and maintain control over the kingdom.
Teaching Points
Wisdom in Leadership
Rehoboam's decision to disperse his sons shows a strategic approach to governance. Leaders today can learn the importance of placing trusted individuals in key positions to maintain stability and order.

Provision and Responsibility
By providing for his sons, Rehoboam ensured their loyalty and ability to govern effectively. This teaches the importance of equipping those under our care with the resources they need to succeed.

Cultural Context and Practices
Understanding the cultural practices of the time, such as polygamy, helps us interpret biblical accounts within their historical context. While not prescriptive for today, these practices offer insight into the societal norms of the biblical era.

Family and Governance
The integration of family into governance can be both a strength and a challenge. It highlights the need for balance between familial loyalty and the broader responsibilities of leadership.
Bible Study Questions
1. How does Rehoboam's decision to disperse his sons reflect a change in his leadership style compared to earlier in his reign?

2. In what ways can modern leaders apply the principle of strategic placement of trusted individuals in their own contexts?

3. How does the cultural practice of polygamy in Rehoboam's time inform our understanding of biblical accounts, and what lessons can we draw for contemporary application?

4. What are the potential benefits and drawbacks of involving family members in leadership roles, both in biblical times and today?

5. How can we ensure that those under our care or leadership are adequately provided for and equipped to fulfill their responsibilities?
Connections to Other Scriptures
1 Kings 12
This chapter provides context for Rehoboam's reign and the division of the kingdom, highlighting the consequences of his earlier decisions.

Proverbs 11:14
This verse speaks to the value of wise counsel and leadership, which can be related to Rehoboam's strategic placement of his sons.

Genesis 29-30
The practice of seeking many wives can be connected to the patriarchs, such as Jacob, who also had multiple wives, reflecting cultural norms of the time.
A Royal PolygamistT. Whitelaw 2 Chronicles 11:18-23
Spiritual AdmixtureW. Clarkson 2 Chronicles 11:18-23
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Abundance, Abundant, Acted, Asketh, Benjamin, Bulwarks, Cities, Countries, Dealt, Desired, Dispersed, Dispersing, Distributed, Districts, Fenced, Fortified, Giveth, Judah, Lands, Multitude, Procured, Provision, Provisions, Sons, Sought, Spreadeth, Stationed, Store, Territories, Throughout, Town, Understanding, Victual, Victuals, Walled, Wisdom, Wisely, Wives
Dictionary of Bible Themes
2 Chronicles 11:23

     5315   fortifications
     5948   shrewdness

2 Chronicles 11:21-23

     5732   polygamy

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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