2 Chronicles 1:13
So Solomon went to Jerusalem from the high place in Gibeon before the Tent of Meeting, and he reigned over Israel.
So Solomon went to Jerusalem
The phrase begins with "So," indicating a continuation or result of previous events. Solomon's journey to Jerusalem signifies a return to the political and spiritual center of Israel. Jerusalem, known as the City of David, holds profound historical and theological significance as the chosen city of God. The Hebrew root for "Jerusalem" is "Yerushalayim," which can mean "foundation of peace." This highlights the city's role as a place of divine presence and peace, a central theme in Solomon's reign.

from the high place in Gibeon
Gibeon was a significant location for worship before the construction of the Temple in Jerusalem. The "high place" refers to an elevated site used for worship, often associated with altars and sacrifices. Historically, Gibeon was a Canaanite city that became an important Israelite worship site. The Hebrew word for "high place" is "bamah," which can denote a sacred or elevated space. Solomon's departure from Gibeon to Jerusalem marks a transition from provisional worship practices to the establishment of a centralized, God-ordained worship in the Temple.

before the Tent of Meeting
The "Tent of Meeting" was a sacred space where God communicated with Moses and the Israelites during their wilderness journey. It symbolizes God's presence and guidance. In Hebrew, "Tent of Meeting" is "Ohel Moed," which conveys the idea of a designated place for divine-human encounters. Solomon's actions before the Tent of Meeting underscore his commitment to seeking God's wisdom and guidance, a theme that defines his early reign.

and he reigned over Israel
This phrase emphasizes Solomon's authority and the fulfillment of God's promise to David regarding his lineage. The Hebrew root for "reigned" is "malak," which means to rule or have dominion. Solomon's reign is characterized by peace, prosperity, and the construction of the Temple, fulfilling God's covenant with David. His rule over "Israel" signifies the united kingdom, a period of national unity and strength. This highlights the importance of divine wisdom and leadership in achieving God's purposes for His people.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building the First Temple in Jerusalem. He is the central figure in this passage, having just received wisdom and wealth from God.

2. Gibeon
A significant high place where Solomon offered sacrifices to God. It was here that God appeared to Solomon in a dream, granting him wisdom and wealth.

3. Tent of Meeting
Also known as the Tabernacle, this was the portable earthly dwelling place of God among the Israelites, where they worshiped before the Temple was built.

4. Jerusalem
The capital city of Israel, where Solomon reigned and later built the Temple, centralizing worship and governance.

5. Reign over Israel
This event marks the beginning of Solomon's rule over the united kingdom of Israel, emphasizing his God-given authority and responsibility.
Teaching Points
The Importance of Seeking God
Solomon's journey to Gibeon to offer sacrifices demonstrates the importance of seeking God earnestly. We should prioritize our relationship with God, seeking His wisdom and guidance in all aspects of life.

God's Generosity
God's response to Solomon's request for wisdom shows His willingness to bless those who seek Him with pure intentions. We should trust in God's provision and approach Him with humility and sincerity.

Leadership and Responsibility
Solomon's reign over Israel signifies the weight of leadership and the responsibility to govern justly. As Christians, we are called to lead in our communities and families with integrity and wisdom.

The Centrality of Worship
Moving from Gibeon to Jerusalem symbolizes the centralization of worship. Our lives should be centered around worshiping God, making Him the focal point of our daily activities.
Bible Study Questions
1. What can we learn from Solomon's approach to seeking wisdom from God, and how can we apply this in our daily decision-making?

2. How does the significance of the Tent of Meeting in the Old Testament relate to our personal relationship with God today?

3. In what ways does Solomon's transition from Gibeon to Jerusalem reflect the importance of having a central place of worship in our lives?

4. How can we ensure that our leadership, whether in the home, church, or workplace, reflects the wisdom and justice that Solomon sought?

5. Reflect on a time when you experienced God's generosity in your life. How did it impact your faith and relationship with Him?
Connections to Other Scriptures
1 Kings 3:4-15
This passage parallels the account in 2 Chronicles, detailing Solomon's request for wisdom at Gibeon and God's generous response.

Exodus 33:7-11
Describes the Tent of Meeting, highlighting its significance as a place where God communicated with Moses, similar to how He communicated with Solomon.

Psalm 72
A psalm attributed to Solomon, reflecting his reign and the wisdom and justice he sought to implement, aligning with the blessings he received from God.
Solomon's WealthJ. Wolfendale.2 Chronicles 1:13-14
From the Altar to the ThroneW. Clarkson 2 Chronicles 1:13-17
The Glory of SolomonT. Whitelaw 2 Chronicles 1:13-17
People
Aram, Bezaleel, David, Gibeon, Hittites, Hur, Solomon, Uri
Places
Egypt, Gibeon, Jerusalem, Kiriath-jearim, Kue, Shephelah, Syria
Topics
Congregation, Gibeon, Jerusalem, Journey, Meeting, Reigned, Reigneth, Solomon, Tabernacle, Tent
Dictionary of Bible Themes
2 Chronicles 1:13

     7442   shrine

Library
Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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