1 Samuel 9:3
One day the donkeys of Saul's father Kish wandered off, and Kish said to his son Saul, "Take one of the servants and go look for the donkeys."
One day
This phrase sets the stage for a seemingly ordinary event that God uses to orchestrate His divine plan. In the Hebrew context, the phrase suggests a specific time chosen by God, emphasizing His sovereignty over daily occurrences. It reminds us that God can use any day, even the most mundane, to initiate His purposes.

the donkeys
Donkeys in ancient Israel were valuable assets, used for transportation and agriculture. Their wandering off signifies a loss of property and potential hardship. This reflects the unpredictability of life and how God can use such situations to guide us toward His greater plans, as He did with Saul.

of Saul’s father Kish
Kish is introduced as a man of standing, from the tribe of Benjamin. The mention of Saul's father highlights the importance of family lineage in Israelite society. It also foreshadows Saul's future role as king, as God often works through familial lines to fulfill His promises.

wandered off
The Hebrew root for "wandered off" implies a sense of aimlessness or being led astray. This can symbolize how people, like the donkeys, can stray from God's path. Yet, God uses these moments of wandering to bring about His divine will, as seen in Saul's journey.

and Kish said to his son Saul
Kish's directive to Saul shows a father's authority and responsibility in the family. It also marks the beginning of Saul's journey toward kingship. This interaction underscores the importance of obedience and how God uses familial relationships to guide His people.

Take one of the servants
The inclusion of a servant highlights the social structure of the time, where servants played crucial roles in daily life. It also signifies companionship and assistance in fulfilling tasks. Spiritually, it reminds us that God often provides support through others as we pursue His calling.

and go look for the donkeys
This command initiates Saul's journey, which seems trivial but is pivotal in God's plan. The act of searching reflects diligence and responsibility. It serves as a metaphor for seeking God's will, illustrating how our searches can lead to unexpected divine encounters.

Persons / Places / Events
1. Saul
The son of Kish, who would later become the first king of Israel. At this point in the account, he is obedient to his father and unaware of his future role.

2. Kish
Saul's father, described earlier in the chapter as a man of standing from the tribe of Benjamin. He sends Saul on a seemingly mundane task that leads to a significant turning point in Israel's history.

3. The Donkeys
The lost donkeys serve as the catalyst for Saul's journey, which ultimately leads him to Samuel and his anointing as king.

4. The Servant
An unnamed servant accompanies Saul, playing a supportive role in the search for the donkeys and later suggesting they seek the prophet Samuel's guidance.

5. The Event
The search for the lost donkeys sets the stage for Saul's encounter with Samuel, illustrating how God uses ordinary circumstances to fulfill His divine purposes.
Teaching Points
Divine Providence in the Ordinary
God often uses ordinary events and tasks to accomplish His extraordinary purposes. We should remain faithful in small duties, trusting that God is at work even when we cannot see the bigger picture.

Obedience and Faithfulness
Saul's obedience to his father’s request demonstrates the importance of being faithful in our responsibilities. Our willingness to serve in small ways can lead to greater opportunities in God's timing.

God's Sovereign Plan
The account reminds us that God is sovereign and orchestrates events according to His will. We should seek to discern His guidance in our daily lives, knowing that He can use any situation for His glory.

Seeking Godly Counsel
The servant's suggestion to seek Samuel's guidance underscores the value of seeking wisdom and counsel from godly individuals when faced with challenges or decisions.
Bible Study Questions
1. How does the account of Saul searching for the donkeys illustrate the concept of divine providence in our daily lives?

2. In what ways can we practice faithfulness and obedience in our current responsibilities, trusting that God has a greater plan?

3. How can we discern God's guidance in seemingly mundane tasks or situations we encounter?

4. What are some examples from your own life where God used ordinary circumstances to lead to significant outcomes?

5. How can we cultivate a habit of seeking godly counsel and wisdom in our decision-making processes?
Connections to Other Scriptures
Genesis 37
Joseph is sent by his father to check on his brothers, leading to a series of events that fulfill God's plan. This parallels Saul's journey, where a simple task leads to a significant divine appointment.

Proverbs 16:9
This verse speaks to how a person plans their way, but the Lord directs their steps, highlighting the providence seen in Saul's journey.

Acts 9
Saul (Paul) is on a journey to Damascus with a specific purpose, but God intervenes, redirecting his path for a greater mission, similar to how Saul's search for donkeys leads to his anointing as king.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Arise, Asses, Belonging, Donkeys, Kish, Lost, Rise, Saul, Saul's, Search, Seek, Servants, Wandering
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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