1 Samuel 3:10
Then the LORD came and stood there, calling as before, "Samuel! Samuel!" And Samuel answered, "Speak, for Your servant is listening."
Then the LORD came
The phrase "Then the LORD came" signifies a divine visitation, a moment when God Himself intervenes in human history. In Hebrew, the word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal presence and faithfulness. This moment is pivotal, as it marks a transition from the period of the judges to the establishment of prophetic leadership in Israel. Theologically, it underscores God's initiative in reaching out to humanity, a theme consistent throughout Scripture.

and stood there
The imagery of the LORD standing suggests a tangible presence, a theophany where God manifests Himself in a perceivable way. This is not merely a vision or a dream; it is a real encounter. The Hebrew root "natsab" conveys the idea of standing firm or taking a position, indicating God's readiness to communicate and act. Historically, such divine appearances were rare and significant, often heralding a new phase in God's redemptive plan.

calling as at the other times
This phrase highlights God's persistence and patience. The repetition of His call to Samuel demonstrates God's desire for a relationship and His willingness to wait for a response. The Hebrew verb "qara" means to call out or proclaim, suggesting an invitation to dialogue. This reflects God's character as one who seeks to engage with His people, inviting them into His purposes.

'Samuel! Samuel!'
The repetition of Samuel's name is a Hebraic expression of intimacy and urgency. In biblical narratives, the doubling of a name often precedes a significant revelation or mission (e.g., "Moses, Moses" in Exodus 3:4). It indicates God's personal knowledge of and care for Samuel, affirming his role in God's plan. This moment marks Samuel's transition from a boy serving in the temple to a prophet of the LORD.

And Samuel answered
Samuel's response is immediate, indicating his readiness and willingness to listen. The Hebrew root "anah" means to answer or respond, suggesting an active engagement with God's call. This is a model of obedience and attentiveness, qualities that define Samuel's prophetic ministry. It serves as an example for believers to be responsive to God's voice in their lives.

'Speak, for Your servant is listening.'
Samuel's words reflect humility and submission. The term "servant" (Hebrew "ebed") denotes one who is devoted to serving another, highlighting Samuel's recognition of God's authority. The act of listening (Hebrew "shama") implies not just hearing but understanding and obeying. This posture of receptivity is essential for anyone seeking to discern God's will. It is a reminder that true service to God begins with a heart that is open and attentive to His voice.

Persons / Places / Events
1. The LORD
The God of Israel, who is actively communicating with Samuel, indicating His desire to guide and lead His people.

2. Samuel
A young boy serving in the temple under Eli, chosen by God to be a prophet and leader in Israel.

3. Eli
The high priest of Israel at the time, who mentors Samuel and helps him recognize the voice of God.

4. The Tabernacle
The place where Samuel is serving, representing the presence of God among His people.

5. The Calling
A significant event where God directly calls Samuel, marking the beginning of his prophetic ministry.
Teaching Points
Listening to God
Just as Samuel was attentive to God's voice, we must cultivate a heart that listens for God's guidance in our lives.

Recognizing God's Call
Samuel initially did not recognize God's voice. We, too, may need guidance and discernment to understand when God is speaking to us.

Responding with Obedience
Samuel's response, "Speak, for Your servant is listening," demonstrates a posture of humility and readiness to obey God's instructions.

Mentorship and Guidance
Eli's role in helping Samuel recognize God's voice highlights the importance of spiritual mentors in our journey of faith.

God's Initiative
God takes the initiative to call Samuel, reminding us that God actively seeks a relationship with us and desires to use us for His purposes.
Bible Study Questions
1. How can we cultivate a heart that is attentive to God's voice in our daily lives?

2. What role do spiritual mentors play in helping us discern God's calling, and how can we seek such guidance?

3. In what ways can we ensure that our response to God's call is one of obedience and readiness, like Samuel's?

4. How does understanding God's initiative in calling Samuel encourage us in our own walk with God?

5. What other biblical figures experienced a direct call from God, and what can we learn from their responses?
Connections to Other Scriptures
Exodus 3
The calling of Moses, where God speaks directly to him, similar to how He calls Samuel.

Isaiah 6
Isaiah's vision and calling, where he responds to God's call with readiness, paralleling Samuel's response.

Acts 9
The conversion and calling of Saul (Paul), showing God's direct intervention in calling His servants.

John 10
Jesus speaks about His sheep hearing His voice, emphasizing the importance of recognizing and responding to God's call.
Answering GodHomilist1 Samuel 3:10
Childhood a ProphecyJ. Matthews.1 Samuel 3:10
Divine CallsJohn Henry Newman1 Samuel 3:10
Divine Calls VerifiedJ. H. Newman.1 Samuel 3:10
God's Call to SamuelJ. H. Wilson.1 Samuel 3:10
God's Calling of SamuelEvangelical Preacher1 Samuel 3:10
Guides to Religious ExperiencesR. C. Ford, M. A.1 Samuel 3:10
Heavenly VoicesChristian Herald1 Samuel 3:10
Listening to GodLyman Abbott, D. D.1 Samuel 3:10
Obedient to the Voice of GodJ. Wells, M. A.1 Samuel 3:10
Present Day InspirationJ. Clifford, M. A.1 Samuel 3:10
Responsive Souls1 Samuel 3:10
Samuel, the Model of Early PietyR. Newton, D. D.1 Samuel 3:10
Samuel, the Young ProphetMonday Club Sermons1 Samuel 3:10
Samuel; Or, God's Wrath Upon His ChurchH. Crosby, D. D.1 Samuel 3:10
Speak, LordSpurgeon, Charles Haddon1 Samuel 3:10
Spiritual Surrender for ChildrenC. S. Robinson, D. D.1 Samuel 3:10
The Child Samuel's PrayerSpurgeon, Charles Haddon1 Samuel 3:10
The Faithful ServantB. Dale 1 Samuel 3:10
The Listening ServantG. B. F. Hallock, D. D.1 Samuel 3:10
The Listening SoulL. A. Banks, D. D.1 Samuel 3:10
The Pupil of GodHomilist1 Samuel 3:10
The Reality of Revelation and the Preparation for Receiving ItDean Goulburn.1 Samuel 3:10
The Still Small Voice in the NightG. B. Ryley.1 Samuel 3:10
Use of the Divine Name in Prayer1 Samuel 3:10
VocationJ. R. Illingworth, M. A.1 Samuel 3:10
Voices of GodH. Allen, D. D.1 Samuel 3:10
Voices of GodJ. S. Stone, D. D.1 Samuel 3:10
Youth the Repository of Divine JudgmentJoseph S. Exell, M. A.1 Samuel 3:10
A Reformation Beginning in the Soul of a ChildGeorge Matheson, D. D.1 Samuel 3:1-10
The Child Prophet1 Samuel 3:1-10
The Child Prophet no MiracleGeorge Matheson, D. D.1 Samuel 3:1-10
The Precious WordJ. Morlais Jones.1 Samuel 3:1-10
The Preciousness of the Word of the Lord in the Day of EvilW. Jay.1 Samuel 3:1-10
The Word of the Lord PreciousJ. Slade, M. A.1 Samuel 3:1-10
Times Without VisionMonday Club Sermons1 Samuel 3:1-10
Wanted: a ProphetR. Jones.1 Samuel 3:1-10
What Samuel's Call Resembles in Modern TimesDean Goulburn.1 Samuel 3:1-10
Samuel's Call to the Prophetic OfficeB. Dale 1 Samuel 3:1-18
The Old Priest and the Child ProphetD. Fraser 1 Samuel 3:1-18
The Character of EliF. W. Robertson, M. A.1 Samuel 3:2-14
The Call of SamuelC. Ness.1 Samuel 3:4-10
The Child SamuelA. Maclaren, D. D.1 Samuel 3:4-10
People
Dan, Eli, Samuel
Places
Beersheba, Dan, Shiloh
Topics
Calleth, Calling, Ears, Forth, Heareth, Hearing, Hears, Listening, Open, Samuel, Servant, Speak, Stationeth, Stood
Dictionary of Bible Themes
1 Samuel 3:10

     1095   God, patience of
     7944   ministry, qualifications
     8604   prayer, response to God

1 Samuel 3:1-10

     5537   sleeplessness

1 Samuel 3:1-21

     5658   boys

1 Samuel 3:4-10

     5887   inexperience

1 Samuel 3:9-10

     5165   listening

1 Samuel 3:10-15

     1469   visions

Library
Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Private Enquiry
"What is the thing that the Lord hath said unto thee?"--1 Samuel 3:17. THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so; but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off; but he viewed him with such displeasure that he would only speak to him through another person: even as great kings, if they are offended with their courtiers, send them messages by other hands. The Lord sent,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

Samuel, the Little Server
It was some years after Ruth's son had been born in Bethlehem that another mother was made glad by the precious gift of a little son. This mother's name was Hannah, and her baby was a special joy to her because she had so longed to have a son and had prayed so earnestly to God for this great gift. There was no doubt about the baby's name. He was called "Samuel," which means "God has heard." [Illustration: "Samuel answered, Speak; for Thy servant heareth." 1 Sam. iii. 10.] For had not God listened
Amy Steedman—The Babe in the Bulrushes

By Collating Similar Passages with 1 Sam. ...
By collating similar passages with 1 Sam. iii. 25, St. Ambrose shows that the meaning is not that no one shall intercede, but that the intercessor must be worthy as were Moses and Jeremiah, at whose prayers we read that God spared Israel. 40. But you say, It is written: "If a man sin against the Lord, who shall entreat for him?" [2968] First of all, as I already said before, I might allow you to make that objection if you refused penance to those only who denied the faith. But what difficulty does
St. Ambrose—Works and Letters of St. Ambrose

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Our Attitude Toward his Sovereignty
"Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26). In the present chapter we shall consider, somewhat briefly, the practical application to ourselves of the great truth which we have pondered in its various ramifications in earlier pages. In chapter twelve we shall deal more in detail with the value of this doctrine but here we would confine ourselves to a definition of what ought to be our attitude toward the Sovereignty of God. Every truth that is revealed to us in God's Word
Arthur W. Pink—The Sovereignty of God

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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