1 Samuel 26:15
So David said to Abner, "You are a man, aren't you? And who in Israel is your equal? Why then did you not protect your lord the king when one of the people came to destroy him?
David replied
The Hebrew root for "replied" is עָנָה (anah), which means to answer or respond. This word often implies a thoughtful or deliberate response. In this context, David's reply is not just a reaction but a carefully considered response to the situation. David, though pursued by Saul, maintains a respectful and composed demeanor, reflecting his trust in God's justice and timing.

Here is the king’s spear
The spear symbolizes Saul's authority and military power. In ancient times, a king's spear was a significant emblem of his rule and protection. By taking Saul's spear, David demonstrates his ability to harm Saul but chooses not to, highlighting his respect for God's anointed king. This act serves as a powerful testament to David's integrity and his reliance on God's sovereignty rather than taking matters into his own hands.

David answered
The repetition of David's response emphasizes his role as a man of peace and principle. The Hebrew word עָנָה (anah) again underscores the intentionality behind David's words. His answer is not just to Abner, Saul's commander, but also a message to Saul himself, showcasing David's wisdom and restraint.

Let one of the young men come over and get it
This phrase reflects David's humility and his desire to avoid unnecessary conflict. By inviting one of Saul's men to retrieve the spear, David shows respect for Saul's position and avoids further escalation. The term "young men" (נַעַר, na'ar) often refers to servants or soldiers, indicating David's willingness to engage with Saul's camp in a non-threatening manner. This action underscores David's commitment to peace and his trust in God's plan for his future kingship.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is currently being pursued by King Saul. In this passage, David demonstrates his respect for God's anointed by sparing Saul's life.

2. Abner
The commander of Saul's army and a key military leader in Israel. David questions Abner's failure to protect King Saul, highlighting Abner's negligence.

3. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne. Saul is asleep and unaware of the danger he is in.

4. The Wilderness of Ziph
The location where this event takes place. It is a desert area where David and his men are hiding from Saul.

5. The Night Raid
The event where David and Abishai infiltrate Saul's camp, taking Saul's spear and water jug as evidence of their presence and David's mercy.
Teaching Points
Respect for Authority
David's actions remind us of the importance of respecting those in authority, even when they are unjust. This respect is rooted in recognizing God's sovereignty over all leaders.

Trust in God's Timing
David's refusal to harm Saul, despite having the opportunity, teaches us to trust in God's timing and plan for our lives, rather than taking matters into our own hands.

Accountability and Responsibility
Abner's failure to protect Saul serves as a reminder of the importance of being vigilant and responsible in our duties, especially when others depend on us.

Mercy Over Vengeance
David's mercy towards Saul exemplifies the Christian call to show mercy and forgiveness, even to those who seek to harm us.
Bible Study Questions
1. How does David's interaction with Abner challenge us to consider our own responsibilities in protecting and serving others?

2. In what ways can we demonstrate respect for authority figures in our lives, even when we disagree with them?

3. How does David's trust in God's timing encourage us to be patient in our own circumstances?

4. What are some practical ways we can show mercy to those who have wronged us, following David's example?

5. How can the account of David and Saul in the wilderness of Ziph inspire us to rely on God during our own "wilderness" experiences?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, demonstrating his respect for God's anointed and his trust in God's timing for his own kingship.

Psalm 54
A psalm attributed to David during his time in the wilderness of Ziph, expressing his reliance on God for deliverance from his enemies.

Matthew 5:44
Jesus' teaching on loving enemies, which parallels David's merciful actions towards Saul.
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
ManlinessB. Dale 1 Samuel 26:13-16
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Abner, Aren't, David, Death, Destroy, Didn't, Guard, Guarded, Hast, Kept, Someone, Valiant, War, Watch, Watched, Wherefore, You're
Dictionary of Bible Themes
1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

1 Samuel 26:14-15

     5330   guard

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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