1 Samuel 20:28
Jonathan answered, "David urgently requested my permission to go to Bethlehem,
Jonathan answered
The name "Jonathan" means "Yahweh has given" in Hebrew, reflecting his role as a God-given friend and ally to David. Jonathan's response here is significant as it demonstrates his loyalty to David over his own father, King Saul. In the context of ancient Israel, familial loyalty was paramount, yet Jonathan's actions underscore a higher allegiance to God's anointed, David. This highlights the biblical principle of prioritizing divine relationships over earthly ones.

David urgently requested
The Hebrew root for "requested" (שָׁאַל, sha'al) implies a strong, earnest plea. David's urgency reflects the dire circumstances he faced, being pursued by Saul. This urgency is not just a matter of personal safety but also a reflection of the spiritual warfare at play. David, as God's chosen king, is under threat, and his request underscores the need for divine intervention and protection. This phrase reminds believers of the importance of earnest prayer and seeking God's guidance in times of distress.

my permission
The concept of "permission" here indicates the social and hierarchical structures in place. Jonathan, as the king's son, held a position of authority, and David's request for permission shows respect for these structures. It also highlights the theme of submission to authority, a recurring biblical principle. However, Jonathan's willingness to grant this permission, even against his father's wishes, illustrates the biblical tension between obeying earthly authority and following God's will.

to go to Bethlehem
Bethlehem, meaning "house of bread" in Hebrew, is significant as David's hometown and later as the birthplace of Jesus Christ. This reference to Bethlehem is not just geographical but also theological, pointing to God's providential plan throughout history. David's return to Bethlehem symbolizes a return to his roots and a place of safety. For Christians, Bethlehem holds messianic significance, reminding us of God's faithfulness in fulfilling His promises through Christ. This phrase encourages believers to trust in God's overarching plan, even when circumstances seem uncertain.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and integrity, Jonathan plays a crucial role in protecting David from Saul's wrath.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, David is fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

3. Saul
The first king of Israel, who becomes increasingly paranoid and hostile towards David, seeing him as a threat to his reign.

4. Bethlehem
The hometown of David, located in the territory of Judah. It is significant as the birthplace of David and later, Jesus Christ.

5. The New Moon Festival
A religious observance in ancient Israel, marking the beginning of a new month. It was a time for sacrifices and communal meals, during which David's absence is noted.
Teaching Points
Loyalty and Friendship
Jonathan's actions demonstrate the importance of loyalty and selfless friendship. True friends support and protect each other, even at personal risk.

Courage in Adversity
David's situation teaches us about courage and reliance on God when facing unjust persecution. Trusting in God's plan is crucial, even when circumstances seem dire.

The Role of Providence
God's providence is evident in the unfolding events. Despite Saul's intentions, God's plan for David's future kingship remains unthwarted, reminding us of God's sovereignty.

The Importance of Honesty
Jonathan's honest communication with Saul, despite the potential consequences, underscores the value of truthfulness in our relationships.

Family and Faith
The tension between Jonathan's loyalty to David and his relationship with Saul highlights the challenges of balancing family obligations with faithfulness to God's purposes.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge us to evaluate our own friendships and commitments? What qualities make a friendship godly and enduring?

2. In what ways can we find courage and strength in God when facing opposition or persecution, as David did?

3. How does the account of David and Jonathan illustrate the concept of divine providence, and how can we apply this understanding to our own lives?

4. What lessons can we learn from Jonathan's honesty and integrity, especially when dealing with difficult family dynamics or authority figures?

5. How does the significance of Bethlehem in David's account foreshadow its importance in the New Testament, and what does this teach us about God's unfolding plan of redemption?
Connections to Other Scriptures
1 Samuel 18-19
These chapters provide context for Saul's growing animosity towards David and Jonathan's covenant with David, highlighting the depth of their friendship and Jonathan's commitment to David's safety.

Psalm 59
Traditionally attributed to David during his time of fleeing from Saul, this psalm reflects David's trust in God's deliverance amidst persecution.

Matthew 2:1-6
Bethlehem is mentioned as the prophesied birthplace of the Messiah, connecting David's lineage to Jesus Christ.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Answereth, Answering, Bethlehem, Beth-lehem, David, Earnestly, Jonathan, Leave, Permission, Request, Saul
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-29

     4438   eating

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

1 Samuel 20:28-29

     5861   favour, human

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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