1 Samuel 19:23
So Saul went to Naioth in Ramah. But the Spirit of God came upon even Saul, and he walked along prophesying until he came to Naioth in Ramah.
So Saul went to Naioth at Ramah
This phrase marks a significant moment in the narrative of Saul's pursuit of David. "Naioth" is believed to be a settlement or a group of dwellings associated with the prophetic community led by Samuel. The Hebrew root for "Naioth" suggests a place of dwelling or habitation, indicating a sanctuary or a place of spiritual retreat. "Ramah" is Samuel's hometown, a place of spiritual significance and authority. Saul's journey to Naioth at Ramah is not just a physical movement but a symbolic crossing into a realm where God's presence is manifest through His prophets.

but the Spirit of God came upon him
The "Spirit of God" in Hebrew is "Ruach Elohim," a term that signifies the powerful and active presence of God. This divine intervention is reminiscent of earlier instances in Saul's life when the Spirit came upon him, such as in 1 Samuel 10:10. However, here it serves a different purpose. Instead of empowering Saul for leadership, the Spirit acts to restrain him, demonstrating God's sovereignty over human intentions. This moment underscores the theme that God's Spirit can transform and redirect even the most determined human plans.

and he walked along prophesying
The act of "prophesying" here is significant. In the Hebrew context, prophecy often involved ecstatic speech or actions, a visible manifestation of divine influence. Saul's prophesying is involuntary, indicating that he is under the control of the Spirit. This serves as a humbling reminder of God's power to use anyone for His purposes, even those who oppose His anointed. It also highlights the prophetic tradition in Israel, where prophecy is not merely foretelling but a dynamic interaction with God's will.

until he came to Naioth at Ramah
The repetition of "Naioth at Ramah" bookends the verse, emphasizing the importance of this location. It is a place where God's presence is palpable, and His purposes are revealed. Saul's arrival at Naioth, despite his intentions, signifies the futility of resisting God's will. The narrative suggests that in the presence of God, human agendas are transformed, and even a king must submit to divine authority. This serves as a powerful reminder of the ultimate sovereignty of God over all earthly powers.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by Samuel, who is experiencing a decline in his spiritual and mental state due to his disobedience to God.

2. Naioth
A place in Ramah where a group of prophets, including Samuel, were gathered. It served as a prophetic community or school.

3. Ramah
The hometown of Samuel, the prophet who anointed both Saul and David as kings of Israel.

4. Spirit of God
The divine presence and power that comes upon individuals, enabling them to prophesy or perform acts beyond their natural abilities.

5. Prophesying
Speaking under the influence of the Holy Spirit, often involving declarations of God's will or future events.
Teaching Points
The Sovereignty of God
God's Spirit can intervene in the lives of individuals, regardless of their intentions or spiritual state, demonstrating His ultimate control over human affairs.

The Power of the Holy Spirit
The Holy Spirit empowers individuals to speak and act beyond their natural capabilities, emphasizing the importance of being open to the Spirit's leading in our lives.

God's Protection of His Anointed
Despite Saul's intentions to harm David, God intervenes, showing His protection over those He has chosen and anointed for His purposes.

Unexpected Instruments of God
God can use anyone, even those who are opposed to Him, to fulfill His purposes, reminding us not to underestimate how God might work in and through others.

The Importance of Community
Naioth at Ramah represents a community of believers where the Spirit of God is active, highlighting the value of being part of a faith community for spiritual growth and protection.
Bible Study Questions
1. How does the experience of Saul prophesying in 1 Samuel 19:23 reflect God's sovereignty over human intentions?

2. In what ways can we be more open to the leading of the Holy Spirit in our daily lives, as seen in Saul's unexpected prophesying?

3. How does the protection of David in this passage encourage us to trust in God's protection over our own lives?

4. What are some modern-day examples of God using unexpected individuals to fulfill His purposes, similar to Saul's experience?

5. How can being part of a faith community, like the one at Naioth, strengthen our spiritual journey and relationship with God?
Connections to Other Scriptures
1 Samuel 10:10
This verse describes an earlier instance when Saul prophesied after the Spirit of God came upon him, highlighting a pattern of divine intervention in his life.

Acts 2:17-18
This passage in the New Testament speaks of the outpouring of the Holy Spirit on all people, leading to prophesying, dreams, and visions, showing the continuity of the Spirit's work from the Old to the New Testament.

Numbers 24:2
Balaam, a non-Israelite prophet, also experienced the Spirit of God coming upon him, leading him to prophesy, illustrating that God's Spirit can work through unexpected individuals.
Religious Consolation and Religious ExcitementG. Wood 1 Samuel 19:18-24
The Meeting of Three Remarkable MenB. Dale 1 Samuel 19:22-24
People
David, Jonathan, Michal, Samuel, Saul
Places
Jerusalem, Naioth, Ramah, Secu
Topics
Acting, Along, Continually, Naioth, Nai'oth, Proceeded, Prophesied, Prophesyeth, Prophesying, Prophet, Ramah, Spirit, Thither, Till, Walked
Dictionary of Bible Themes
1 Samuel 19:23

     3045   Holy Spirit, sovereignty
     3110   Holy Spirit, titles of
     3272   Holy Spirit, in OT
     3281   Holy Spirit, inspiration

1 Samuel 19:19-24

     1457   trance

1 Samuel 19:23-24

     5481   proverb

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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