1 Samuel 17:58
"Whose son are you, young man?" asked Saul. "I am the son of your servant Jesse of Bethlehem," David replied.
Whose son are you, young man?
This question posed by Saul is significant in the context of ancient Israelite society, where lineage and family heritage were crucial. The Hebrew word for "son" is "ben," which not only refers to a biological relationship but also to one's identity and social standing. Saul's inquiry reflects a desire to understand David's background, as family ties often determined one's role and status within the community. The term "young man" (Hebrew: "na'ar") indicates David's youth and vigor, highlighting the remarkable nature of his victory over Goliath despite his age.

Saul asked him
Saul, the first king of Israel, is depicted here as a leader seeking to understand the origins of the young hero who has just delivered a significant victory for Israel. This moment is pivotal, as it marks the beginning of Saul's awareness of David, who will later become a central figure in Israel's history. Saul's inquiry can be seen as a moment of recognition, where the king acknowledges the potential and promise in David, setting the stage for their complex relationship.

And David replied
David's response is humble and straightforward, reflecting his character. The Hebrew root for "replied" is "anah," which can also mean to answer or respond. This indicates a respectful and direct communication, characteristic of David's interactions. His reply is not only an answer to Saul's question but also an introduction of himself to the royal court, marking the beginning of his rise to prominence.

I am the son of your servant Jesse
David identifies himself as the son of Jesse, emphasizing his humble origins. The term "servant" (Hebrew: "ebed") signifies loyalty and service, indicating Jesse's and, by extension, David's allegiance to Saul. This phrase underscores the theme of servanthood and humility that runs throughout David's early life. Jesse's role as a servant to Saul also highlights the social structure of the time, where families often served the king and were part of the broader community network.

of Bethlehem
Bethlehem, a small town in Judah, is significant both historically and theologically. Known as the "House of Bread" (Hebrew: "Bet Lechem"), Bethlehem is later recognized as the birthplace of Jesus Christ, linking David's lineage to the Messianic prophecy. At this point in the narrative, Bethlehem is introduced as the humble origin of Israel's future king, emphasizing God's tendency to choose the unlikely and the lowly to fulfill His purposes. This setting foreshadows the greater role Bethlehem will play in the salvation history of Israel and the world.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is still reigning as king, though his disobedience to God has led to the Lord seeking a new king.

2. David
A young shepherd who has just defeated Goliath, the Philistine giant. David is anointed by Samuel to be the future king of Israel, chosen by God for his heart and faithfulness.

3. Jesse
David's father, a resident of Bethlehem. Jesse is a humble man, and his lineage is significant as it connects to the prophecy of the Messiah coming from the line of David.

4. Bethlehem
A small town in Judah, known as the birthplace of David and later, Jesus Christ. It holds significant prophetic importance in the biblical account.

5. The Battle with Goliath
This event is a pivotal moment in David's life, showcasing his faith in God and his courage. It marks the beginning of David's rise to prominence in Israel.
Teaching Points
Identity in God
David identifies himself as the son of Jesse, a humble servant. Our identity should be rooted in our relationship with God and our spiritual heritage.

God's Sovereignty
Despite Saul's position as king, God is orchestrating events to bring David to prominence. Trust in God's timing and plan, even when circumstances seem uncertain.

Courage and Faith
David's response to Saul comes after his victory over Goliath, a testament to his faith. We are called to face our giants with the same courage and reliance on God.

Humility and Service
David's acknowledgment of his father as a servant reflects humility. As Christians, we are called to serve others and recognize our roles within God's kingdom.
Bible Study Questions
1. How does David's response to Saul reflect his understanding of his identity and purpose? How can we apply this understanding to our own lives?

2. In what ways does the account of David and Goliath encourage us to trust in God's power rather than our own abilities?

3. How does the lineage of David, as mentioned in this verse, connect to the broader account of God's plan for salvation through Jesus Christ?

4. What can we learn from David's humility in acknowledging his father as a servant, and how can this attitude be reflected in our daily interactions?

5. How does the setting of Bethlehem in this account foreshadow its significance in the New Testament, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
1 Samuel 16
This chapter provides the background of David's anointing by Samuel, highlighting God's choice of David based on his heart rather than his outward appearance.

Matthew 1
The genealogy of Jesus Christ traces back to David, emphasizing the fulfillment of the prophecy that the Messiah would come from David's line.

Psalm 23
Authored by David, this psalm reflects his deep trust in God, a trust that is evident in his confrontation with Goliath.
Heredity and CelebrityGreat Thoughts1 Samuel 17:58
Relation of Ancestry to CharacterJ. T. Davidson.1 Samuel 17:58
Spiritual IncongruitiesHenry Giles.1 Samuel 17:58
The Value of a Noble AncestryW. Hoyt, D. D.1 Samuel 17:58
Undeclared RoyaltyJ. Parker, D. D.1 Samuel 17:58
Your PedigreeT. De Witt Talmage.1 Samuel 17:58
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Bethlehem, Beth-lehem, Bethlehemite, Beth-lehemite, David, Jesse, O, Saul, Servant, Youth
Dictionary of Bible Themes
1 Samuel 17:54

     5578   tents
     5612   weapons

1 Samuel 17:32-54

     5086   David, rise of

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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