1 Samuel 14:51
Saul's father Kish and Abner's father Ner were sons of Abiel.
Saul’s father Kish
The name "Kish" in Hebrew is קִישׁ (Qish), which means "bow" or "power." Kish is a significant figure as the father of Saul, the first king of Israel. His lineage is important in understanding the tribal and familial dynamics of Israel during this period. Kish was a Benjamite, and his family background highlights the tribal tensions and the eventual unification under Saul's kingship. The mention of Kish here underscores the importance of family heritage and God's providence in choosing leaders for His people.

and Abner’s father Ner
"Ner" in Hebrew is נֵר (Ner), meaning "lamp" or "light." Abner, the son of Ner, was a prominent military leader and cousin to King Saul. The mention of Ner connects Abner to the royal family, emphasizing the close familial ties within Saul's administration. This connection is crucial in understanding the political and military alliances that shaped the early monarchy in Israel. The name "Ner" symbolically represents guidance and leadership, qualities that Abner would later exhibit as a commander.

were sons of Abiel
"Abiel" in Hebrew is אֲבִיאֵל (Aviel), meaning "God is my father." This name reflects a deep spiritual heritage, suggesting that both Kish and Ner came from a family with a strong faith in God. The lineage of Abiel is significant as it ties Saul and Abner to a legacy of divine favor and responsibility. This phrase highlights the importance of spiritual lineage and the belief that God orchestrates leadership through familial lines. It serves as a reminder of the divine sovereignty in the establishment of Israel's monarchy and the fulfillment of His purposes through chosen families.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's reign is marked by initial success but later marred by disobedience to God.

2. Kish
Saul's father, a Benjamite of some standing. His lineage is significant in establishing Saul's royal legitimacy.

3. Abner
The son of Ner and cousin to Saul. He served as the commander of Saul's army and played a crucial role in the political and military events of Saul's reign.

4. Ner
The father of Abner and uncle to Saul. His mention here highlights the familial connections within the tribe of Benjamin.

5. Abiel
The common ancestor of both Saul and Abner, establishing the family lineage and tribal connections important in Israelite society.
Teaching Points
Importance of Family and Lineage
The Bible often emphasizes family connections, which can influence one's role and responsibilities. Understanding our spiritual heritage can guide our identity and purpose in God's plan.

Leadership and Legacy
Saul's and Abner's accounts remind us that leadership is not just about personal ability but also about how we influence others and leave a legacy. Our actions today can impact future generations.

God's Sovereignty in Choosing Leaders
Despite human lineage and qualifications, God ultimately chooses and equips leaders according to His purposes. Trust in God's sovereignty when considering leadership roles.

The Role of Relationships in God's Plan
The connections between Saul, Abner, and their family highlight how God uses relationships to fulfill His purposes. Cultivate godly relationships that can be used for His glory.
Bible Study Questions
1. How does understanding Saul's family background help us comprehend his role and challenges as Israel's first king?

2. In what ways do family and lineage play a role in your own life, and how can you use this understanding to serve God more effectively?

3. Considering Abner's loyalty to Saul's house, how can we balance loyalty to family and obedience to God's will?

4. Reflect on a time when God used a relationship in your life to accomplish His purposes. How can you be more intentional in fostering such relationships?

5. How does the concept of legacy influence your daily decisions and actions, and what steps can you take to ensure your legacy aligns with God's will?
Connections to Other Scriptures
1 Samuel 9:1-2
Provides background on Saul's family, emphasizing his father Kish's status and Saul's physical attributes, which made him a suitable candidate for kingship.

1 Chronicles 8:33
Offers a genealogical record that aligns with 1 Samuel 14:51, confirming the family ties and lineage of Saul and Abner.

2 Samuel 2:8
Describes Abner's role after Saul's death, highlighting his influence and the continuation of Saul's legacy through Ish-bosheth.
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Saul's Sovereignty and Wars, His Army and FamilyB. Dale 1 Samuel 14:47-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Abiel, Abi'el, Abner, Abner's, Ahiel, Kish, Ner, Saul, Sons
Dictionary of Bible Themes
1 Samuel 14:50

     5261   commander

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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