On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings. On that same dayThis phrase indicates a specific, significant moment in time, emphasizing the immediacy and importance of the events. The Hebrew word for "day" is "yom," which can signify a literal day or a period of time. Here, it underscores the culmination of Solomon's dedication of the temple, a pivotal event in Israel's history, marking a new era of worship and divine presence among the people. the king consecrated
The act of consecration, from the Hebrew "qadash," means to set apart as holy. King Solomon, as the anointed leader, performs this sacred duty, highlighting his role as both a political and spiritual leader. This act signifies the dedication of space for divine purposes, reflecting the deep intertwining of faith and governance in ancient Israel. the middle of the courtyard
The courtyard, or "chatsar" in Hebrew, was a central area in the temple complex, accessible to the people. By consecrating the middle of the courtyard, Solomon extends the sacred space beyond the inner sanctum, symbolizing the accessibility of God's presence to the nation. This act foreshadows the New Testament theme of God's presence being available to all believers. that was in front of the house of the LORD
The "house of the LORD" refers to the temple, a physical manifestation of God's dwelling among His people. The phrase emphasizes the temple's centrality in Israelite worship and its role as a focal point for national identity and spiritual life. The temple's location and structure were designed to reflect divine order and holiness. and there he offered
Offering sacrifices was a central act of worship, symbolizing atonement, thanksgiving, and communion with God. The Hebrew word "qarab" means to bring near, indicating that offerings were a means of drawing closer to God. This act of offering underscores the importance of sacrificial worship in maintaining a covenant relationship with the Lord. the burnt offerings, grain offerings, and the fat of the peace offerings
These offerings, each with distinct purposes, reflect the comprehensive nature of worship. Burnt offerings ("olah") signify complete surrender to God, grain offerings ("minchah") represent thanksgiving and dedication, and peace offerings ("shelamim") symbolize fellowship and reconciliation. Together, they illustrate a holistic approach to worship, encompassing devotion, gratitude, and community. because the bronze altar before the LORD was too small
The bronze altar, central to sacrificial rites, was insufficient for the volume of offerings, indicating the abundance of Israel's devotion and the magnitude of the occasion. This logistical challenge highlights the overwhelming response of the people to God's faithfulness and the need for expanded means of worship, symbolizing the overflowing blessings of God. to hold all these offerings
The abundance of offerings reflects the people's generosity and commitment to God. It signifies a time of prosperity and divine favor, as well as the communal nature of worship. This overflow of offerings serves as a metaphor for the abundant grace and provision of God, encouraging believers to respond with wholehearted devotion and gratitude. Persons / Places / Events 1. King SolomonThe son of David and the king of Israel who led the dedication of the temple. 2. The CourtyardThe area in front of the temple where additional sacrifices were made due to the limited space on the bronze altar. 3. The House of the LORD (Temple)The temple in Jerusalem, a central place of worship for the Israelites, built by Solomon. 4. Burnt Offerings, Grain Offerings, Peace OfferingsVarious types of sacrifices made to God, each with specific purposes and meanings in the worship practices of Israel. 5. The Bronze AltarThe altar in the temple used for sacrifices, which was too small to handle the volume of offerings during the dedication. Teaching Points The Importance of WorshipSolomon's dedication of the temple and the extensive sacrifices underscore the centrality of worship in the life of God's people. Worship should be a priority in our lives, reflecting our devotion to God. God's Provision and AbundanceThe need to consecrate additional space for offerings illustrates God's abundant blessings and the people's response in gratitude. We should recognize and respond to God's provision with thanksgiving and generosity. The Role of SacrificeThe various offerings symbolize different aspects of the relationship between God and His people, such as atonement, thanksgiving, and fellowship. In our lives, we are called to offer ourselves as living sacrifices, holy and pleasing to God ( Romans 12:1). The Limitations of the Old CovenantThe inadequacy of the bronze altar to accommodate all the offerings points to the limitations of the Old Covenant, which is fulfilled in Christ. We are reminded of the sufficiency of Christ's sacrifice for our sins. Bible Study Questions 1. How does the dedication of the temple by Solomon reflect the importance of worship in our own lives today? 2. In what ways can we express gratitude for God's provision, as seen in the abundance of offerings during the temple dedication? 3. How do the different types of offerings in the Old Testament inform our understanding of worship and sacrifice in the New Testament context? 4. What are some practical ways we can offer ourselves as living sacrifices in our daily lives, as encouraged in Romans 12:1? 5. How does the fulfillment of the sacrificial system in Christ impact our approach to worship and our relationship with God? Connections to Other Scriptures Leviticus 1-7These chapters provide detailed instructions on the different types of offerings, including burnt, grain, and peace offerings, highlighting their significance in Israelite worship. 2 Chronicles 7:7This parallel account of the temple dedication provides additional details about the sacrifices and the consecration of the courtyard. Exodus 27:1-8Describes the construction of the bronze altar, emphasizing its role in the sacrificial system. Hebrews 10:1-18Discusses the fulfillment of the sacrificial system in Christ, who is the ultimate sacrifice for sins. People David, Israelites, Levites, SolomonPlaces Brook of Egypt, Egypt, Holy Place, Horeb, Jerusalem, Lebo-hamath, Most Holy Place, ZionTopics Altar, Brass, Brazen, Bronze, Burned, Burnt, Burnt-offering, Burnt-offerings, Cereal, Consecrate, Consecrated, Contain, Court, Courtyard, Fat, Fellowship, Front, Grain, Hallow, Hallowed, Hold, Holy, Meal, Meal-offering, Meat, Meat-offerings, Middle, Oblations, Offered, Offering, Offerings, Open, Peace, Peace-offerings, Pieces, Present, Receive, Room, Sanctified, Square, TempleDictionary of Bible Themes 1 Kings 8:64 4312 bronze
4456 grain
5271 courtyard
5858 fat
8218 consecration 1 Kings 8:63-64 7364 fellowship offering
8223 dedication 1 Kings 8:64-66 8288 joy, of Israel Library 'The Matter of a Day in Its Day'
'At all times, as the matter shall require.'--1 KINGS viii. 59. I have ventured to diverge from my usual custom, and take this fragment of a text because, in the forcible language of the original, it carries some very important lessons. The margin of our Bible gives the literal reading of the Hebrew; the sense, but not the vigorous idiom, of which is conveyed in the paraphrase in our version. 'At all times, as the matter shall require,' is, literally, 'the thing of a day in its day'; and that is …
Alexander Maclaren—Expositions of Holy ScriptureThe King 'Blessing' his People
And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven. 55. And he stood, and blessed all the congregation of Israel with a loud voice, saying, 56. Blessed be the Lord, that hath given rest unto His people Israel, according to all that He promised: there hath not failed one word of all His good promise, which He promised by the hand of Moses …
Alexander Maclaren—Expositions of Holy Scripture Blighted Blossoms
In our yard, a few feet from the door, stands an apple-tree. In the early spring I watched its swelling buds from day to day. Soon they burst forth into snowy blossoms, beautifying the tree, and filling the air with their fragrance. There was the promise of a bountiful crop of fruit. In a few days the petals had fallen like a belated snow. As the leaves unfolded and grew larger, there appeared here and there a little apple that gave promise of maturing into full-ripened fruit. But, alas! how few …
Charles Wesley Naylor—Heart Talks The Next Words Are, which Art in Heaven. ...
The next words are, WHICH ART IN HEAVEN. From this we are not to infer that he is enclosed and confined within the circumference of heaven, as by a kind of boundaries. Hence Solomon confesses, "The heaven of heavens cannot contain thee" (1 Kings 8:27); and he himself says by the Prophet, "The heaven is my throne, and the earth is my footstool" (Isa. 56:1); thereby intimating, that his presence, not confined to any region, is diffused over all space. But as our gross minds are unable to conceive of …
John Calvin—Of Prayer--A Perpetual Exercise of Faith In the Dungeon of Giant Discourager
IN THE DUNGEON OF GIANT DISCOURAGER I feel very discouraged at times, and sometimes the spells of discouragement hang on for a long while. I wonder if I am sanctified. From unaccountable sources, bad feelings of every description depress my soul, and along with these bad feelings come doubts that cast gloom over me. I have prayed and prayed that these feelings of discouragement might leave me; but they have not done so. I despair of prayer bringing me the help I need. Really, I know not what to do. …
Robert Lee Berry—Adventures in the Land of Canaan Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of …
Saint Thomas Aquinas—Summa Theologica Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl. …
Charles Grandison Finney—Systematic Theology The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the …
Alexander Maclaren—Expositions of Holy Scripture The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent.
1. The whole system of religion delivered by the hand of Moses, in many ways pointed to Christ. This exemplified in the case of sacrifices, ablutions, and an endless series of ceremonies. This proved, 1. By the declared purpose of God; 2. By the nature of the ceremonies themselves; 3. From the nature of God; 4. From the grace offered to the Jews; 5. From the consecration of the priests. 2. Proof continued. 6. From a consideration of the kingdom erected in the family of David. 7. From the end of the …
John Calvin—The Institutes of the Christian Religion "If we Confess Our Sins, He is Faithful and Just to Forgive us Our Sins, and to Cleanse us from all Unrighteousness. If we Say We
1 John i. 9, 10.--"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar," &c. And who will not confess their sin, say you? Who doth not confess sins daily, and, therefore, who is not forgiven and pardoned? But stay, and consider the matter again. Take not this upon your first light apprehensions, which in religion are commonly empty, vain, and superficial, but search the scriptures, and …
Hugh Binning—The Works of the Rev. Hugh Binning Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there …
Adam Clarke—Entire Sanctification The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely …
Arthur W. Pink—Why Four Gospels? Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares …
E. P. Barrows—Companion to the Bible Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification The Promises of the Law and the Gospel Reconciled.
1. Brief summary of Chapters 15 and 16. Why justification is denied to works. Argument of opponents founded on the promises of the law. The substance of this argument. Answer. Those who would be justified before God must be exempted from the power of the law. How this is done. 2. Confirmation of the answer ab impossibili, and from the testimony of an Apostle and of David. 3. Answer to the objection, by showing why these promises were given. Refutation of the sophistical distinction between the intrinsic …
John Calvin—The Institutes of the Christian Religion The Fact of the Redeemer's Return had a Spectacular Setting Forth on the Mount of Transfiguration.
The Transfiguration of Christ is perhaps as familiar as any of the leading events recorded in the four Gospels, yet is it less understood than the other great crises in His blessed life. The purpose and meaning of the Transfiguration is defined in the closing verse of Matthew 16--"Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of Man coming in His Kingdom." This is a verse which has puzzled many Bible readers, yet its meaning is simple if …
Arthur W. Pink—The Redeemer's Return How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY …
Rev. William Evans—The Great Doctrines of the Bible Every Thing Proceeding from the Corrupt Nature of Man Damnable.
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from Scripture. 2. The heart also involved in corruption, and hence in no part of man can integrity, or knowledge or the fear of God, be found. 3. Objection, that some of the heathen were possessed of admirable endowments, and, therefore, that the nature of man is not entirely corrupt. Answer, Corruption is not entirely removed, but only inwardly …
John Calvin—The Institutes of the Christian Religion The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Links 1 Kings 8:64 NIV1 Kings 8:64 NLT1 Kings 8:64 ESV1 Kings 8:64 NASB1 Kings 8:64 KJV
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