1 Kings 6:17
And the main hall in front of this room was forty cubits long.
And the main hall
The term "main hall" refers to the larger room of the temple, often called the "Holy Place." In Hebrew, this is known as the "Heikal," which signifies a grand or royal hall. This space was a significant part of Solomon's Temple, serving as the area where priests conducted daily rituals. The grandeur of the main hall reflects the majesty and holiness of God, emphasizing the importance of worship and reverence in the life of Israel.

in front of the inner sanctuary
The "inner sanctuary" is the Most Holy Place, or "Debir" in Hebrew, which housed the Ark of the Covenant. This phrase indicates the spatial relationship between the Holy Place and the Most Holy Place, highlighting the progression from the common to the sacred. The inner sanctuary was the focal point of God's presence, symbolizing His covenant with Israel. The positioning of the main hall in front of the inner sanctuary underscores the journey of faith, moving from outer expressions of worship to the intimate presence of God.

was forty cubits long
The measurement of "forty cubits" is significant in biblical numerology, often symbolizing a period of testing, trial, or preparation. A cubit, approximately 18 inches, was a standard unit of measure in ancient Israel. The length of the main hall, therefore, was about 60 feet. This precise measurement reflects the order and intentionality in God's design for His dwelling place. The number forty, used frequently in Scripture, reminds believers of the completeness and sufficiency of God's plans, as seen in the forty years of Israel's wilderness journey and Jesus' forty days of fasting. The dimensions of the temple serve as a reminder of God's meticulous care and the sacredness of His presence among His people.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple. His reign is marked by wisdom and prosperity, and the construction of the temple is one of his most significant achievements.

2. The Temple
The temple in Jerusalem, also known as Solomon's Temple, was the first temple built for the worship of Yahweh. It served as the central place of worship for the Israelites.

3. The Inner Sanctuary (Holy of Holies)
The most sacred part of the temple, where the Ark of the Covenant was kept. It symbolized God's presence among His people.

4. The Main Hall (Nave)
The larger room in front of the inner sanctuary, used for various temple rituals and activities. It was a place of gathering and worship.

5. Jerusalem
The city where the temple was built, serving as the political and spiritual center of Israel.
Teaching Points
The Importance of Worship
The temple's construction emphasizes the centrality of worship in the life of God's people. Worship should be a priority in our lives, reflecting our reverence and devotion to God.

God's Presence
The inner sanctuary symbolizes God's presence among His people. As believers, we are called to be aware of and cherish God's presence in our lives.

Attention to Detail
The specific dimensions and design of the temple highlight the importance of attention to detail in our service to God. We should strive for excellence in all we do for Him.

Legacy of Faith
Solomon's temple was a lasting legacy of faith and obedience. We are encouraged to consider the legacy we are building through our faith and actions.

Symbolism and Fulfillment
The temple foreshadows the coming of Christ, who is the ultimate fulfillment of God's promise to dwell with His people. We are reminded of the greater reality of Christ's presence in our lives.
Bible Study Questions
1. How does the construction of the temple reflect Solomon's priorities and values as a leader?

2. In what ways does the temple serve as a symbol of God's presence and holiness? How can we apply this understanding to our personal worship?

3. How does the detailed description of the temple's construction inspire us to pursue excellence in our service to God?

4. What parallels can we draw between the temple and the role of the church today as a place of worship and community?

5. How does the fulfillment of the temple's symbolism in Christ impact our understanding of God's plan for redemption and His presence in our lives?
Connections to Other Scriptures
Exodus 26
Describes the tabernacle, which served as a precursor to the temple. The design and dimensions of the tabernacle influenced the construction of the temple.

2 Chronicles 3
Provides a parallel account of the temple's construction, offering additional details about its design and significance.

Hebrews 9
Discusses the significance of the temple and its elements in the context of the New Covenant, highlighting the transition from the old to the new.
The Temple BuiltH. A. Nelson, D. D.
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Cubit, Cubits, Forty, Front, Hall, Holy, Inner, Nave, Oracle, Room, Sanctuary, Temple
Dictionary of Bible Themes
1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:14-18

     4366   stones

1 Kings 6:14-35

     5399   luxury

1 Kings 6:14-36

     5531   skill

1 Kings 6:15-38

     5207   architecture

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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