1 Kings 3:2
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
The people
This phrase refers to the Israelites, God's chosen people, who were in a transitional period of their history. After the reign of King David, Solomon ascended to the throne. The Israelites were a covenant community, bound by the laws given to them through Moses. Their identity was deeply rooted in their relationship with Yahweh, the one true God. Historically, this period was marked by a struggle to maintain pure worship amidst surrounding pagan influences.

however
This word indicates a contrast or exception to what might be expected. Despite the Israelites' covenant relationship with God, there was a deviation in their worship practices. This highlights the tension between their calling to be a holy nation and their actions, which sometimes fell short of God's standards.

were still sacrificing
Sacrifices were central to Israelite worship, serving as a means of atonement and communion with God. The Hebrew root for "sacrificing" is "zabach," which implies offering something valuable to God. This practice was intended to be conducted at the tabernacle, the designated place of worship. However, the continuation of sacrifices at high places suggests a persistence in traditional practices that predated the centralization of worship.

on the high places
High places, or "bamot" in Hebrew, were elevated sites often used for worship. In ancient Near Eastern culture, these locations were associated with pagan rituals. For the Israelites, worship at high places was a syncretistic practice, blending elements of Canaanite religion with their own. This was contrary to God's command to worship at the designated place, which would later be the temple in Jerusalem.

because a house had not yet been built
The "house" refers to the temple, which Solomon would later construct in Jerusalem. The absence of a central sanctuary contributed to the decentralized and often idolatrous worship practices. The temple was to be the dwelling place of God's Name, a physical representation of His presence among His people. The delay in its construction reflects both logistical challenges and the spiritual state of the nation.

for the Name of the LORD
The "Name of the LORD" signifies God's character, authority, and presence. In Hebrew thought, a name encapsulated the essence of a person. Thus, the temple was not merely a building but a testament to God's covenantal relationship with Israel. It was to be a place where His glory dwelled and where the people could encounter Him in a profound way.

Persons / Places / Events
1. The People of Israel
The Israelites, God's chosen people, who were engaging in worship practices at high places.

2. High Places
Elevated sites where people offered sacrifices and worshiped. These were common in ancient Near Eastern cultures and often associated with pagan worship.

3. The Name of the LORD
Refers to the presence and authority of God, which was to be centralized in the temple in Jerusalem.

4. The Temple
The future house for the Name of the LORD, which Solomon would eventually build in Jerusalem.

5. Solomon
The king of Israel at the time, who was tasked with building the temple.
Teaching Points
Centralized Worship
The importance of having a designated place for worship to maintain purity and unity in worship practices.

Application: Consider the importance of gathering with other believers in a church setting to foster community and accountability.

Obedience to God's Commands
The Israelites' use of high places was a temporary measure, but it was not God's ultimate plan for worship.

Application: Reflect on areas in life where temporary solutions might be hindering full obedience to God's commands.

The Significance of God's Presence
The temple was to be a dwelling place for God's Name, signifying His presence among His people.

Application: Recognize the importance of inviting God's presence into our daily lives and making our hearts a dwelling place for Him.

Transition and Patience
The period before the temple was built was a time of transition for Israel.

Application: Trust in God's timing and plan during transitional phases in life, knowing that He is working towards a greater purpose.
Bible Study Questions
1. What were the high places, and why were they significant in the context of Israel's worship practices?

2. How does the command in Deuteronomy 12 to worship at a central place relate to the situation in 1 Kings 3:2?

3. In what ways can we ensure that our worship today remains pure and centered on God, similar to the intended purpose of the temple?

4. How can we apply the lesson of patience and trust in God's timing from the Israelites' wait for the temple to be built?

5. What are some modern-day "high places" that might distract us from fully committing to God's plan for our lives? How can we address these distractions?
Connections to Other Scriptures
Deuteronomy 12
Discusses the command to worship at a central place that God would choose, highlighting the importance of centralized worship.

1 Kings 8
Describes the dedication of the temple by Solomon, fulfilling the need for a central place of worship.

2 Chronicles 7
Chronicles God's response to Solomon's dedication of the temple, emphasizing the significance of the temple as a place for God's Name.
RetributionsJ. Waite
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Built, However, Making, Offerings, Places, Sacrificed, Sacrificing, Temple, Till, Yet
Dictionary of Bible Themes
1 Kings 3:2-3

     7374   high places

1 Kings 3:2-5

     7442   shrine

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 3:2 NIV
1 Kings 3:2 NLT
1 Kings 3:2 ESV
1 Kings 3:2 NASB
1 Kings 3:2 KJV

1 Kings 3:2 Commentaries

Bible Hub
1 Kings 3:1
Top of Page
Top of Page