Soon his wife Jezebel came in and asked, "Why are you so sullen that you refuse to eat?" But his wife JezebelJezebel, the daughter of Ethbaal, king of the Sidonians, was a Phoenician princess who married Ahab, king of Israel. Her name has become synonymous with idolatry and wickedness. The Hebrew root of her name, "Izevel," can mean "not exalted" or "without cohabitation," reflecting her outsider status in Israel. Historically, Jezebel's marriage to Ahab was likely a political alliance, but it brought the worship of Baal into Israel, leading the nation further from God. Her influence over Ahab is significant, as she often incites him to act against the Lord's commandments. came in and said to him This phrase indicates Jezebel's active role in the narrative. She is not a passive character but one who takes initiative. The Hebrew verb "bo" (came in) suggests a purposeful action, indicating her intent to confront or address Ahab's mood. In the cultural context of the time, a wife addressing her husband in such a manner might reflect a breach of traditional roles, highlighting Jezebel's dominant personality and influence over Ahab. Why are you so sullen The word "sullen" translates from the Hebrew "sar," which can mean stubborn or resentful. Ahab's mood reflects his frustration and disappointment over not obtaining Naboth's vineyard. This emotional state is significant as it sets the stage for Jezebel's manipulation. In a broader scriptural context, Ahab's sullenness contrasts with the joy and contentment that should come from obedience to God, illustrating the spiritual emptiness that accompanies covetousness and idolatry. that you refuse to eat? Refusing to eat is a sign of deep emotional distress or mourning in ancient Near Eastern cultures. Ahab's refusal to eat underscores his childish and petulant nature, as he is unable to cope with not getting his way. This behavior is emblematic of a king who is spiritually weak and easily swayed by his desires. In the biblical narrative, fasting is often associated with repentance and seeking God, but here, Ahab's refusal to eat is not out of piety but petulance, highlighting his spiritual immaturity and the moral decay of his reign. Persons / Places / Events 1. AhabThe King of Israel, known for his weak character and susceptibility to influence, particularly by his wife Jezebel. 2. JezebelAhab's wife, notorious for her idolatry and manipulation. She plays a pivotal role in the events of 1 Kings 21. 3. Naboth's VineyardThe plot of land that Ahab desires, which sets the stage for the ensuing conflict and Jezebel's intervention. 4. SamariaThe capital of the Northern Kingdom of Israel, where Ahab's palace is located and where these events unfold. 5. The EventAhab's sulking over Naboth's refusal to sell his vineyard, leading to Jezebel's scheming to acquire it through deceitful means. Teaching Points The Dangers of CovetousnessAhab's desire for Naboth's vineyard illustrates how covetousness can lead to sin and moral compromise. The Influence of Ungodly CounselJezebel's manipulation of Ahab shows the impact of ungodly influence and the importance of seeking wise, godly counsel. The Consequences of SinThe events that follow Jezebel's intervention demonstrate that sin has serious consequences, both for individuals and nations. The Role of LeadershipAhab's failure to lead righteously highlights the responsibility of leaders to uphold justice and righteousness. God's Sovereignty and JusticeDespite human schemes, God's justice prevails, as seen in the eventual judgment on Ahab and Jezebel. Bible Study Questions 1. How does Ahab's reaction to Naboth's refusal reflect the sin of covetousness, and what can we learn from this about contentment? 2. In what ways can we guard against the influence of ungodly counsel in our own lives, and what biblical principles can guide us? 3. How do the events in 1 Kings 21 illustrate the consequences of sin, and how can we apply this understanding to our daily decisions? 4. What qualities should we look for in leaders, both in the church and in society, based on Ahab's example? 5. How does the account of Ahab and Jezebel encourage us to trust in God's sovereignty and justice, even when evil seems to prevail? Connections to Other Scriptures 1 Kings 16:31Provides background on Jezebel's influence over Ahab, highlighting her role in leading Israel into idolatry. 2 Kings 9:30-37Describes Jezebel's eventual downfall, illustrating the consequences of her actions and God's judgment. Exodus 20:17The commandment against coveting, which Ahab violates by desiring Naboth's vineyard. Proverbs 31:10-31Contrasts the virtuous woman with Jezebel, offering a biblical model of godly womanhood. James 4:1-3Discusses the destructive nature of covetous desires, which can lead to conflict and sin. People Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, NebatPlaces Jezreel, SamariaTopics Bitter, Bread, Desire, Eat, Eatest, Eating, Jezebel, Jez'ebel, Sad, Speaketh, Spirit, Sulky, Sullen, Vexed, Wife, Won'tDictionary of Bible Themes 1 Kings 21:1-13 4366 stones 1 Kings 21:1-14 5550 speech, negative 5951 slander 1 Kings 21:1-16 5714 men 6710 privileges 1 Kings 21:1-19 4538 vineyard 5440 perjury 1 Kings 21:1-25 5745 women 1 Kings 21:2-16 8716 dishonesty, examples 1 Kings 21:4-6 8431 fasting, reasons Library Ahab and Elijah 'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the … Alexander Maclaren—Expositions of Holy ScriptureElijah (Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages … Charles Kingsley—Town and Country Sermons Whether all Dissimulation is a Sin? Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there … Saint Thomas Aquinas—Summa Theologica Touching Jacob, However, that which He did at his Mother's Bidding... 24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may … St. Augustine—Against Lying Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Repentance Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. … Thomas Watson—The Ten Commandments Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 21:5 NIV1 Kings 21:5 NLT1 Kings 21:5 ESV1 Kings 21:5 NASB1 Kings 21:5 KJV
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