1 Kings 21:16
And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
When Ahab heard
The phrase "When Ahab heard" indicates a moment of realization and decision. Ahab, the king of Israel, is informed of Naboth's death, which was orchestrated by his wife, Jezebel. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and internalizing the information. This moment is pivotal as it reflects Ahab's moral and spiritual state, showing his willingness to act on Jezebel's treachery without questioning the righteousness of the act.

that Naboth was dead
"Naboth was dead" is a stark statement of the outcome of Jezebel's plot. Naboth, a righteous man who refused to sell his ancestral inheritance, was falsely accused and executed. The historical context here is significant, as it highlights the corruption and abuse of power prevalent in Ahab's reign. Naboth's death is a symbol of the innocent suffering under unjust rulers, a theme that resonates throughout the Bible.

he got up
The phrase "he got up" signifies Ahab's immediate response to the news. The Hebrew word "קוּם" (qum) means to arise or stand up, often used in the context of taking action. Ahab's rising is not just physical but also a moral descent, as he chooses to benefit from Naboth's murder. This action reflects his complicity and the ease with which he transitions from passive to active participation in sin.

and went down
"and went down" describes Ahab's movement towards Naboth's vineyard. The phrase can be seen as symbolic of Ahab's spiritual decline. In biblical literature, "going down" often represents a movement away from God's will. Ahab's descent to the vineyard is a metaphor for his moral and spiritual fall, as he prioritizes personal gain over justice and righteousness.

to take possession
"to take possession" reveals Ahab's intent to claim Naboth's vineyard as his own. The Hebrew root "יָרַשׁ" (yarash) means to inherit or possess, often used in the context of the Israelites taking possession of the Promised Land. However, in this context, it is a perversion of that idea, as Ahab seeks to possess what is not rightfully his. This act of taking possession is a direct violation of God's commandments regarding coveting and stealing.

of Naboth’s vineyard
"Naboth’s vineyard" is the coveted property that Ahab desires. Vineyards in ancient Israel were symbols of prosperity and blessing, often associated with peace and divine favor. Naboth's vineyard represents his family's heritage and God's provision. Ahab's desire to take it by unjust means underscores the theme of covetousness and the consequences of desiring what belongs to another. This act sets the stage for divine judgment, as God will later confront Ahab through the prophet Elijah, emphasizing that no act of injustice escapes His notice.

Persons / Places / Events
1. Ahab
The king of Israel, known for his wickedness and idolatry, heavily influenced by his wife Jezebel. His actions in this chapter reflect his moral corruption and disregard for God's laws.

2. Naboth
A righteous Israelite who owned a vineyard in Jezreel. He refused to sell his ancestral inheritance to Ahab, adhering to the Mosaic Law that prohibited the permanent sale of family land.

3. Jezebel
Ahab's wife, notorious for her idolatry and manipulation. She orchestrated Naboth's death by falsely accusing him of blasphemy, leading to his execution.

4. Jezreel
The location of Naboth's vineyard, a significant site in Israel's history, often associated with judgment and divine retribution.

5. The Vineyard
Symbolic of God's blessings and inheritance, the vineyard becomes a focal point of Ahab's covetousness and Jezebel's treachery.
Teaching Points
The Dangers of Covetousness
Covetousness can lead to a cascade of sins, as seen in Ahab's desire for Naboth's vineyard. Believers must guard their hearts against envy and desire for what belongs to others.

The Consequences of Sin
Ahab's actions, influenced by Jezebel, resulted in severe consequences for his family and kingdom. Sin often has far-reaching effects beyond the immediate moment.

The Importance of Righteousness and Integrity
Naboth's steadfastness in upholding God's law, even at the cost of his life, serves as a powerful example of integrity and faithfulness.

God's Justice and Sovereignty
Despite the apparent triumph of evil, God's justice prevails. The account of Naboth assures believers that God sees and will judge righteously.

Influence and Responsibility
Ahab's failure to resist Jezebel's influence highlights the importance of godly leadership and the responsibility to uphold righteousness in all relationships.
Bible Study Questions
1. How does Ahab's desire for Naboth's vineyard illustrate the dangers of covetousness, and what steps can we take to guard against similar desires in our lives?

2. In what ways does Naboth's refusal to sell his vineyard demonstrate obedience to God's law, and how can we apply this principle of integrity in our daily decisions?

3. How does the account of Naboth's vineyard and Ahab's actions connect to the broader theme of God's justice throughout the Bible?

4. What role does Jezebel play in the events of 1 Kings 21, and how can we learn from Ahab's failure to resist ungodly influence in our own relationships?

5. Reflect on a time when you faced a moral decision similar to Naboth's. How did your faith guide you, and what was the outcome? How can this account encourage you in future challenges?
Connections to Other Scriptures
Exodus 20:17
This verse connects to the commandment against coveting, highlighting Ahab's sin in desiring Naboth's vineyard.

Leviticus 25:23-28
These verses provide the legal background for Naboth's refusal to sell his land, emphasizing the importance of maintaining family inheritance as commanded by God.

2 Kings 9:21-26
This passage describes the fulfillment of God's judgment against Ahab's house, directly linked to the events surrounding Naboth's vineyard.
The Progress of SinA. Rowland 1 Kings 21:1-24
Ahab's Garden of HerbsG. T. Coster.1 Kings 21:2-16
In Naboth's VineyardA. Moorhouse, M. A.1 Kings 21:2-16
Mastery of Self1 Kings 21:2-16
Naboth's VineyardC. S. Horne, M. A.1 Kings 21:2-16
Naboth's VineyardJ. Parker, D. D.1 Kings 21:2-16
Naboth's Vineyard and Ahab's CovetousnessG. E. Merrill.1 Kings 21:2-16
Our Desires May Undo UsThomas Wilde.1 Kings 21:2-16
The Discontented ManC H. Spurgeon.1 Kings 21:2-16
The Story of Naboth's VineyardT. B. Stephenson, D. D. , LL. D.1 Kings 21:2-16
Voices from Naboth's VineyardJ. R. Macduff, D. D.1 Kings 21:2-16
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Ahab's, Dead, Got, Hearing, Heritage, Jezreelite, Jizreelite, Naboth, Naboth's, Pass, Possess, Possession, Riseth, Rose, Vine-garden, Vineyard
Dictionary of Bible Themes
1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:2-16

     8716   dishonesty, examples

1 Kings 21:13-16

     5485   punishment, legal aspects

1 Kings 21:15-19

     5931   resistance

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 21:16 NIV
1 Kings 21:16 NLT
1 Kings 21:16 ESV
1 Kings 21:16 NASB
1 Kings 21:16 KJV

1 Kings 21:16 Commentaries

Bible Hub
1 Kings 21:15
Top of Page
Top of Page