1 Kings 18:23
Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire.
Get two bulls for us
The instruction to "get two bulls" is significant in the context of ancient Israelite sacrificial practices. Bulls were considered valuable offerings, symbolizing strength and wealth. The Hebrew word for "bull" is "par," which often denotes a young bull or steer, used in various sacrificial rites. This choice of animal underscores the gravity of the confrontation between Elijah and the prophets of Baal. The number "two" is also noteworthy, as it sets the stage for a direct comparison between the power of Yahweh and Baal, emphasizing the duality of the challenge.

Let them choose one bull for themselves
Elijah's directive to let the prophets of Baal "choose one bull for themselves" demonstrates fairness and confidence in the impending divine demonstration. By allowing them the first choice, Elijah removes any suspicion of trickery or bias. This act of choice is rooted in the Hebrew concept of "bachar," meaning to select or elect, which often carries connotations of divine election or favor. Here, it highlights the impartiality of the test and the sovereignty of God, who does not need human manipulation to prove His power.

cut it into pieces
The phrase "cut it into pieces" refers to the traditional method of preparing a burnt offering, as outlined in Levitical law (Leviticus 1:6). The Hebrew verb "nathach" means to divide or dissect, indicating a meticulous process of preparation. This act symbolizes the worshiper's submission and the offering's total dedication to God. In the context of 1 Kings 18, it also serves to heighten the drama of the narrative, as both parties prepare their sacrifices in anticipation of divine intervention.

and place it on the wood
Placing the cut pieces "on the wood" is a critical step in the sacrificial process. The wood, likely arranged in a specific manner, serves as the medium for the burnt offering. The Hebrew word "ets" for wood is often associated with the altar and sacrifice, symbolizing the connection between heaven and earth. In this narrative, the wood becomes the stage for God's miraculous response, contrasting the lifelessness of Baal with the living power of Yahweh.

but not light the fire
The instruction "but not light the fire" is central to the challenge. The Hebrew word "esh" for fire is a common symbol of divine presence and judgment throughout the Old Testament. By withholding the lighting of the fire, Elijah sets the conditions for a supernatural act, where only the true God can ignite the sacrifice. This stipulation underscores the futility of human effort in spiritual matters and the necessity of divine intervention.

And I will prepare the other bull
Elijah's commitment to "prepare the other bull" mirrors the actions of the prophets of Baal, ensuring that the conditions are identical for both parties. The Hebrew verb "asah," meaning to do or make, implies careful preparation and intention. Elijah's preparation is an act of faith, trusting in God's power to reveal Himself. This parallel preparation serves to eliminate any doubt about the authenticity of the forthcoming miracle.

and place it on the wood
Repeating the action of placing the bull "on the wood" reinforces the symmetry of the challenge. The repetition of this phrase emphasizes the fairness and transparency of the test. It also serves as a reminder of the sacrificial system's role in Israelite worship, where offerings were a means of seeking God's favor and presence.

but not light the fire
The reiteration of "but not light the fire" highlights the central theme of divine power versus human impotence. This phrase bookends the verse, framing the narrative around the anticipated divine response. It serves as a powerful reminder that true worship and divine revelation are not products of human effort but are initiated and completed by God alone. This sets the stage for the dramatic demonstration of God's supremacy over Baal, affirming the faith of Elijah and the people of Israel.

Persons / Places / Events
1. Elijah
A prophet of God who challenges the prophets of Baal to demonstrate the power of the true God.

2. Prophets of Baal
Pagan prophets who worship Baal, a false god, and are challenged by Elijah.

3. Mount Carmel
The location where the confrontation between Elijah and the prophets of Baal takes place.

4. Bulls
Two bulls are used as offerings in the contest to demonstrate which deity is the true God.

5. Altar
The structure on which the bulls are placed, symbolizing a place of sacrifice and worship.
Teaching Points
Faith in Action
Elijah's challenge to the prophets of Baal demonstrates his unwavering faith in God's power. We are called to trust God even when circumstances seem insurmountable.

Confronting Idolatry
Just as Elijah confronted the false worship of Baal, we must identify and confront modern-day idols in our lives, whether they be material possessions, status, or other distractions from God.

God's Sovereignty
The contest on Mount Carmel underscores God's sovereignty and power over all creation. We should live with the assurance that God is in control, regardless of the challenges we face.

Prayer and Preparation
Elijah's preparation of the altar and his subsequent prayer highlight the importance of both preparation and reliance on God in our spiritual lives.

Public Witness
Elijah's public demonstration of faith serves as a reminder that our faith should be visible to others, serving as a testimony to God's power and love.
Bible Study Questions
1. How does Elijah's faith in God challenge us to trust God in our own difficult situations?

2. What are some modern-day idols that can distract us from worshiping the true God, and how can we confront them?

3. In what ways can we prepare ourselves spiritually, as Elijah prepared the altar, to experience God's power in our lives?

4. How can we demonstrate our faith publicly, as Elijah did, in a way that points others to God?

5. Reflect on a time when you witnessed God's sovereignty in your life. How did it strengthen your faith?
Connections to Other Scriptures
Exodus 20:3-5
This passage emphasizes the commandment against idolatry, which is central to the confrontation between Elijah and the prophets of Baal.

James 5:17-18
James references Elijah's fervent prayer and faith, highlighting his role as a righteous man whose prayers were powerful and effective.

Hebrews 11:32-34
Elijah is included in the "Hall of Faith," demonstrating his trust in God amidst adversity.
Elijah and the Prophets of BaalE. De Pressense 1 Kings 18:1-46
Elijah and the Prophets of BaalJ. H. Cadoux.1 Kings 18:19-40
Elijah and the Prophets of BaalC. J. Baldwin.1 Kings 18:19-40
The Priests of BaalMonday Club Sermons1 Kings 18:19-40
The Prophet of the LordH. M. Booth, D. D.1 Kings 18:19-40
The God that Answereth by FireJ. Urquhart 1 Kings 18:21-40
The Test of FireJ.A. Macdonald 1 Kings 18:22-24
People
Ahab, Elijah, Isaac, Jacob, Jezebel, Jezreel, Obadiah
Places
Jezreel, Kishon River, Mount Carmel, Samaria, Zarephath
Topics
Bull, Bulls, Choose, Cut, Dress, Fire, Lay, Pieces, Prepare, Themselves, Wood
Dictionary of Bible Themes
1 Kings 18:16-40

     4254   mountains
     5541   society, negative

1 Kings 18:17-40

     8747   false gods

1 Kings 18:19-40

     7774   prophets, false

1 Kings 18:20-29

     5092   Elijah

1 Kings 18:20-39

     7712   convincing

1 Kings 18:21-24

     8401   challenges

1 Kings 18:22-24

     4552   wood

1 Kings 18:22-29

     8142   religion

Library
Obadiah
To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But
Alexander Maclaren—Expositions of Holy Scripture

The Trial by Fire
'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Appeal to the Undecided
Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

But Some one Will Say, Does He not Know Without a Monitor Both what Our...
But some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? [1] Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. He wills indeed, as is just, that due honour be paid him by acknowledging that all which
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Selfishness and Prayer. A Contrast.
"So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth, and put his face between his knees."--1 KINGS xviii. 42. WHAT A CONTRAST! And yet, both men were perfectly consistent. It is in each case what you would expect, and yet how differently it might have been. What a different story it would have been if only Ahab had listened to the teaching of God! How often we see men having chances of turning round and beginning a new
Thomas Champness—Broken Bread

The West Coast of Galilee-Carmel.
The people of Issachar had "Carmel and the river for their bounds in length": the people of Zabulon, "Carmel and the sea." Carmel was not so much one mountain as a mountainous country, containing almost the whole breadth of the land of Issachar, and a great part of that of Zabulon. It was, as it seems, a certain famous peak among many other mountain tops, known by the same name, lifted up and advanced above the rest. The promontory Carmel, in Pliny, and in the mountain a town of the same name, heretofore
John Lightfoot—From the Talmud and Hebraica

Ninth Sunday after Trinity. How Long Halt Ye Between Two Opinions? if the Lord be God, Follow Him; but if Baal, Then Follow Him.
How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, then follow him. Was kinket ihr betrognen Seelen [106]Lehr. 1733. trans. by Catherine Winkworth, 1855 Why halt thus, O deluded heart, Why waver longer in thy choice? Is it so hard to choose the part Offered by Heaven's entreating voice? Oh look with clearer eyes again, Nor strive to enter in, in vain. Press on! Remember, 'tis not Caesar's throne, Nor earthly honour, wealth or might Whereby God's favour shall be
Catherine Winkworth—Lyra Germanica: The Christian Year

Fall of the Western Empire (Ad 451-476)
The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven?
This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds
F. J. Boudreaux—The Happiness of Heaven

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

This was Antony's First Struggle against the Devil...
7. This was Antony's first struggle against the devil, or rather this victory was the Saviour's work in Antony [1005] , Who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit.' But neither did Antony, although the evil one had fallen, henceforth relax his care and despise him; nor did the enemy as though conquered cease to lay snares for him. For again he went round as a lion seeking some occasion against him. But Antony
Athanasius—Select Works and Letters or Athanasius

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

Links
1 Kings 18:23 NIV
1 Kings 18:23 NLT
1 Kings 18:23 ESV
1 Kings 18:23 NASB
1 Kings 18:23 KJV

1 Kings 18:23 Commentaries

Bible Hub
1 Kings 18:22
Top of Page
Top of Page