I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth. But when I leave youThis phrase indicates a moment of transition and uncertainty. The Hebrew root for "leave" is "ʿāzab," which can mean to forsake or abandon. In the context of ancient Israel, leaving someone could imply a breach of trust or a moment of vulnerability. The speaker, Obadiah, is expressing his concern about the unpredictability of the situation, highlighting the tension between human plans and divine intervention. the Spirit of the LORD
The "Spirit of the LORD" refers to the divine presence and power of God, often associated with guidance, prophecy, and miraculous acts. In Hebrew, "ruach" (spirit) conveys a sense of breath or wind, symbolizing life and movement. The Spirit's ability to "carry" someone suggests God's sovereign control over physical and spiritual realms, emphasizing His omnipotence and the mysterious ways He accomplishes His purposes. may carry you off
The phrase "carry you off" implies a sudden and supernatural relocation. The Hebrew verb "nāśā'" means to lift, bear, or carry away. This reflects the biblical theme of God's intervention in human affairs, where He can transport His servants to fulfill His will, as seen in other scriptural accounts like Elijah's later ascension (2 Kings 2:11). to some place I do not know
This expression underscores human limitation and the unknown nature of God's plans. The Hebrew word for "place" is "māqôm," which can refer to a physical location or a metaphorical space of divine purpose. Obadiah's admission of not knowing highlights the faith required to trust in God's unseen and often incomprehensible plans. Then when I go and tell Ahab
Obadiah's role as a messenger to King Ahab places him in a precarious position. The act of "telling" or reporting is crucial in the ancient Near Eastern context, where messengers bore the weight of their words. The Hebrew verb "nāgad" implies making something known, and Obadiah's duty to inform Ahab reflects the tension between serving a wicked king and remaining faithful to God. and he cannot find you
The inability to "find" Elijah would lead to dire consequences for Obadiah. The Hebrew verb "māṣā'" means to discover or encounter, and its use here highlights the potential failure of human efforts against divine concealment. This reflects the biblical theme of God's protection over His prophets, often hiding them from harm. he will kill me
The fear of death is a real and present danger for Obadiah. The Hebrew verb "hārag" means to slay or destroy, and it conveys the severity of Ahab's potential wrath. This phrase illustrates the cost of discipleship and the risks faced by those who serve God in hostile environments. Yet I, your servant
Obadiah's self-identification as a "servant" reflects humility and dedication. The Hebrew word "ʿebed" denotes a bondservant or one who is devoted to another's service. This highlights the biblical principle of servanthood, where true greatness is found in serving God and others. have feared the LORD from my youth
The "fear of the LORD" is a foundational biblical concept, representing reverence, awe, and obedience to God. The Hebrew word "yārē'" conveys a deep respect and acknowledgment of God's authority. Obadiah's lifelong devotion, starting from his "youth," emphasizes the importance of nurturing faith from an early age and remaining steadfast in one's commitment to God throughout life. Persons / Places / Events 1. ElijahA prophet of God who played a crucial role in challenging the idolatry of Israel and demonstrating God's power. 2. ObadiahA devout believer in the LORD who served as the palace administrator under King Ahab. He feared God and protected the prophets from Jezebel's persecution. 3. AhabThe king of Israel, known for his wickedness and promotion of Baal worship, influenced by his wife Jezebel. 4. Spirit of the LORDRefers to the divine presence and power of God, capable of miraculous acts, such as transporting individuals. 5. IsraelThe northern kingdom during a time of spiritual decline and idolatry, under the rule of Ahab and Jezebel. Teaching Points Fear of the LORD as a FoundationObadiah's life exemplifies the importance of fearing the LORD from a young age, which shapes one's character and decisions. Divine Protection and GuidanceThe Spirit of the LORD's ability to transport Elijah underscores God's sovereign control and protection over His servants. Courage in the Face of DangerObadiah's willingness to serve God despite the threat from Ahab teaches us about standing firm in faith amidst adversity. Faithfulness in Secular RolesObadiah serves as a model for maintaining one's faith and integrity while working in a secular or even hostile environment. Trust in God's PlanDespite uncertainties, like Obadiah's fear of Elijah's disappearance, believers are called to trust in God's overarching plan and provision. Bible Study Questions 1. How does Obadiah's fear of the LORD from his youth influence his actions and decisions in this passage? 2. In what ways can we see the Spirit of the LORD working in our lives today, similar to how He worked in Elijah's time? 3. What lessons can we learn from Obadiah about maintaining faith and integrity in a secular workplace? 4. How can we apply the concept of fearing the LORD to our daily lives, and what impact does it have on our relationship with God? 5. How do the examples of divine intervention in the Bible, such as Elijah and Philip, encourage us to trust in God's guidance and protection? Connections to Other Scriptures 2 Kings 2:16This passage also mentions the Spirit of the LORD carrying someone away, specifically Elijah, which shows a pattern of divine intervention. Acts 8:39Philip is similarly carried away by the Spirit, demonstrating God's power to move His servants according to His will. Proverbs 9:10Highlights the fear of the LORD as the beginning of wisdom, which aligns with Obadiah's lifelong devotion. Hebrews 11:5Enoch's faith and being taken by God without seeing death parallels the miraculous nature of God's Spirit moving His people. People Ahab, Elijah, Isaac, Jacob, Jezebel, Jezreel, ObadiahPlaces Jezreel, Kishon River, Mount Carmel, Samaria, ZarephathTopics Ahab, Although, Can't, Carry, Death, Declare, Doesn't, Earliest, Fear, Feared, Fearing, Idea, Kill, Leave, Lift, Pass, Revered, Sees, Servant, Slain, Slay, Spirit, Straight, Though, Whither, Worshiped, Worshipper, Yet, YouthDictionary of Bible Themes 1 Kings 18:12 3045 Holy Spirit, sovereignty
3263 Holy Spirit, guidance
3272 Holy Spirit, in OT
5746 youth Library Obadiah
To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But …
Alexander Maclaren—Expositions of Holy ScriptureThe Trial by Fire
'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry …
Alexander Maclaren—Expositions of Holy Scripture Elijah's Appeal to the Undecided
Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884 The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament But Some one Will Say, Does He not Know Without a Monitor Both what Our...
But some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? [1] Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. He wills indeed, as is just, that due honour be paid him by acknowledging that all which …
John Calvin—Of Prayer--A Perpetual Exercise of Faith Selfishness and Prayer. A Contrast.
"So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth, and put his face between his knees."--1 KINGS xviii. 42. WHAT A CONTRAST! And yet, both men were perfectly consistent. It is in each case what you would expect, and yet how differently it might have been. What a different story it would have been if only Ahab had listened to the teaching of God! How often we see men having chances of turning round and beginning a new …
Thomas Champness—Broken Bread The West Coast of Galilee-Carmel.
The people of Issachar had "Carmel and the river for their bounds in length": the people of Zabulon, "Carmel and the sea." Carmel was not so much one mountain as a mountainous country, containing almost the whole breadth of the land of Issachar, and a great part of that of Zabulon. It was, as it seems, a certain famous peak among many other mountain tops, known by the same name, lifted up and advanced above the rest. The promontory Carmel, in Pliny, and in the mountain a town of the same name, heretofore …
John Lightfoot—From the Talmud and Hebraica Ninth Sunday after Trinity. How Long Halt Ye Between Two Opinions? if the Lord be God, Follow Him; but if Baal, Then Follow Him.
How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, then follow him. Was kinket ihr betrognen Seelen [106]Lehr. 1733. trans. by Catherine Winkworth, 1855 Why halt thus, O deluded heart, Why waver longer in thy choice? Is it so hard to choose the part Offered by Heaven's entreating voice? Oh look with clearer eyes again, Nor strive to enter in, in vain. Press on! Remember, 'tis not Caesar's throne, Nor earthly honour, wealth or might Whereby God's favour shall be …
Catherine Winkworth—Lyra Germanica: The Christian Year Fall of the Western Empire (Ad 451-476)
The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven?
This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds …
F. J. Boudreaux—The Happiness of Heaven Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. …
John Calvin—The Institutes of the Christian Religion This was Antony's First Struggle against the Devil...
7. This was Antony's first struggle against the devil, or rather this victory was the Saviour's work in Antony [1005] , Who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit.' But neither did Antony, although the evil one had fallen, henceforth relax his care and despise him; nor did the enemy as though conquered cease to lay snares for him. For again he went round as a lion seeking some occasion against him. But Antony …
Athanasius—Select Works and Letters or Athanasius Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, …
John Wesley—Sermons on Several Occasions Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
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