1 Kings 17:14
for this is what the LORD, the God of Israel, says: 'The jar of flour will not be exhausted and the jug of oil will not run dry until the day the LORD sends rain upon the face of the earth.'"
For this is what the LORD, the God of Israel, says
This phrase establishes the divine authority behind the message. The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. "The God of Israel" underscores His unique relationship with His chosen people, Israel, and His sovereignty over their affairs. This introduction assures the listener of the reliability and divine origin of the prophecy that follows.

The jar of flour will not be exhausted
The "jar of flour" symbolizes sustenance and daily provision. In ancient Israel, flour was a staple, essential for making bread, the basic food of life. The promise that it "will not be exhausted" is a miraculous assurance of God's provision. The Hebrew root for "exhausted" suggests depletion or running out, highlighting the supernatural nature of this promise. This reflects God's ability to provide abundantly even in times of scarcity, reinforcing His role as the sustainer of life.

and the jug of oil will not run dry
Oil, like flour, was a crucial element in daily life, used for cooking, lighting, and anointing. The "jug of oil" represents not only physical sustenance but also spiritual anointing and blessing. The phrase "will not run dry" indicates a continuous supply, a miracle of ongoing provision. The Hebrew context suggests a divine intervention that defies natural expectations, emphasizing God's power to sustain His people through miraculous means.

until the day the LORD sends rain
This phrase sets a divine timeline for the miracle. The drought, a judgment from God, would end when He decided to send rain. Rain in the Bible often symbolizes blessing, renewal, and the end of judgment. The Hebrew word for "sends" implies intentionality and purpose, indicating that God is in control of the natural elements and the timing of His blessings. This promise reassures the faithful that God’s provision is both timely and sufficient.

on the face of the earth
The "face of the earth" refers to the land, emphasizing the scope of God's provision and the return of fertility and life to the land. In the Hebrew context, the earth is often seen as a recipient of God's blessings or judgments. This phrase underscores the comprehensive nature of God's care, not just for individuals but for the entire creation. It serves as a reminder of God's ultimate authority over the earth and His ability to restore and renew it according to His will.

Persons / Places / Events
1. Elijah
A prophet of God who is central to this account. He is sent by God to Zarephath during a time of drought and famine.

2. Widow of Zarephath
A Gentile woman living in Zarephath, who is commanded by God to provide for Elijah despite her own dire circumstances.

3. Zarephath
A town in Sidon, outside of Israel, highlighting God's provision extending beyond the borders of Israel.

4. Drought and Famine
A severe drought, a judgment from God, affecting the land, leading to widespread famine.

5. God of Israel
The covenant-keeping God who demonstrates His power and faithfulness through miraculous provision.
Teaching Points
God's Faithfulness in Provision
God promises to provide for our needs, even in the most desperate situations. Trust in His faithfulness and provision.

Obedience in Uncertainty
The widow's obedience to God's command, despite her lack, demonstrates faith. We are called to obey God, trusting His promises even when circumstances seem dire.

God's Sovereignty Over Nature
The control over the flour and oil signifies God's sovereignty over creation. Recognize His power and authority in all aspects of life.

Inclusivity of God's Grace
God's provision for a Gentile widow foreshadows the inclusivity of the Gospel. Embrace and share God's grace with all people.

Dependence on God
The account encourages believers to depend on God daily, much like the daily provision of flour and oil, reflecting a life of faith and reliance on Him.
Bible Study Questions
1. How does the account of the widow of Zarephath challenge your understanding of God's provision in times of scarcity?

2. In what ways can you demonstrate obedience to God when faced with uncertainty or lack?

3. How does the account of God's provision in 1 Kings 17:14 encourage you to trust in His faithfulness in your current circumstances?

4. What parallels can you draw between the widow's experience and the teachings of Jesus on God's provision in the New Testament?

5. How can you apply the lesson of God's inclusive grace in your interactions with others, especially those outside your immediate community or faith tradition?
Connections to Other Scriptures
Exodus 16
The provision of manna in the wilderness parallels God's miraculous provision for the widow and Elijah, emphasizing God's ability to sustain His people.

Matthew 6:25-34
Jesus teaches about God's provision, encouraging believers not to worry about their needs, as God knows and provides for them.

Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's grace and provision extending to Gentiles.
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Barrel, Bottle, Bowl, Consumed, Cruse, Dish, Dry, Empty, Exhausted, Face, Fail, Flour, Gives, Giving, Ground, Jar, Jug, Lacking, Meal, Oil, Pitcher, Rain, Run, Says, Sends, Shower, Spent, Store, Thus, Till, Waste
Dictionary of Bible Themes
1 Kings 17:14

     1429   prophecy, OT fulfilment
     5092   Elijah
     5876   helpfulness

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-16

     4418   bread

1 Kings 17:12-16

     4404   food
     4488   oil

1 Kings 17:13-14

     5743   widows

1 Kings 17:13-15

     1418   miracles, responses

1 Kings 17:13-24

     7773   prophets, role

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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