1 Kings 13:31
After he had buried him, the prophet said to his sons, "When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,
After he had buried him
This phrase refers to the actions of the old prophet from Bethel, who had deceived the man of God from Judah. The act of burial in ancient Israel was a significant ritual, often reflecting respect and honor. The Hebrew root for "buried" is קָבַר (qabar), which implies a formal and respectful interment. This act signifies a recognition of the man of God's divine mission, despite the prophet's earlier deception. It highlights the importance of honoring God's messengers, even posthumously.

he said to his sons
The old prophet's communication with his sons indicates a transfer of wisdom and instruction. In the Hebrew culture, the family was the primary unit for religious and moral education. The phrase underscores the importance of passing down spiritual insights and directives to the next generation, ensuring that the lessons learned from divine encounters are not lost.

When I die
This phrase reflects the prophet's awareness of his mortality and the desire to make preparations for his own death. In the biblical context, death was not seen as the end but a transition to another existence. The prophet's contemplation of his own death suggests a moment of introspection and acknowledgment of the divine judgment that awaits every individual.

bury me in the grave where the man of God is buried
The request to be buried in the same grave as the man of God signifies a profound respect and acknowledgment of the man's divine mission. In ancient Israel, sharing a burial site was a sign of honor and association. This request indicates the old prophet's desire to be identified with the man of God, perhaps as an act of repentance or recognition of the truth he proclaimed.

lay my bones beside his bones
This phrase emphasizes the desire for a lasting connection with the man of God. In Hebrew thought, bones were often seen as the essence of a person, carrying their identity and legacy. The prophet's wish to have his bones laid beside those of the man of God suggests a hope for shared honor and perhaps a shared destiny in the afterlife. It reflects a deep respect for the man of God's faithfulness and a desire to be associated with his righteousness.

Persons / Places / Events
1. The Old Prophet
An older prophet living in Bethel who deceives the man of God from Judah, leading to the latter's death.

2. The Man of God from Judah
A prophet sent by God to Bethel to prophesy against the altar, who is later deceived by the old prophet.

3. Bethel
A significant city in the Northern Kingdom of Israel, known for its idolatrous practices, particularly under King Jeroboam.

4. The Sons of the Old Prophet
Witnesses to the events and bearers of the old prophet's instructions regarding his burial.

5. The Grave
The burial site where both the man of God and the old prophet are eventually laid to rest, symbolizing a shared legacy.
Teaching Points
The Importance of Obedience
The man of God's downfall was due to disobedience to God's direct command. This serves as a reminder of the importance of adhering to God's word above all else.

Discernment in Spiritual Matters
The man of God was deceived by the old prophet, highlighting the need for discernment and testing of spirits, as advised in 1 John 4:1.

Legacy and Influence
The old prophet's desire to be buried with the man of God suggests a recognition of the latter's faithfulness. Our actions and faith can leave a lasting impact beyond our lives.

Repentance and Redemption
The old prophet's actions show a complex character who, despite his deception, acknowledges the truth of God's word. This points to the possibility of repentance and redemption.

The Consequences of Deception
The account warns against leading others astray, as seen in the old prophet's initial deception, which had grave consequences.
Bible Study Questions
1. How does the account of the man of God from Judah illustrate the consequences of disobedience to God's commands?

2. In what ways can we practice discernment to avoid being led astray by false teachings or deceptive influences?

3. How does the burial request of the old prophet reflect on his understanding of the man of God's mission and message?

4. What lessons can we learn about legacy and influence from the relationship between the old prophet and the man of God?

5. How can the themes of repentance and redemption in this account be applied to our own spiritual journeys?
Connections to Other Scriptures
2 Kings 23:17-18
This passage recounts King Josiah's actions in Bethel, where he respects the grave of the man of God, fulfilling the prophecy and showing the lasting impact of the events in 1 Kings 13.

Hebrews 11:4
The account of Abel, whose faith still speaks even after death, parallels the enduring testimony of the man of God from Judah.

Matthew 23:29-31
Jesus' rebuke of the Pharisees for honoring the prophets' tombs while rejecting their message reflects the irony in the old prophet's actions.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
The Law of ExtremityJ.A. Macdonald 1 Kings 13:30-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Beside, Body, Bones, Buried, Bury, Burying, Burying-place, Dead, Death, Die, Grave, Kept, Lay, Pass, Rest, Safe, Saying, Sepulcher, Sepulchre, Sons, Spake, Speaketh, Spoke, Tomb, Wherein
Dictionary of Bible Themes
1 Kings 13:31

     5137   bones
     9040   grave, the

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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