But Hadad, still just a young boy, had fled to Egypt, along with some Edomites who were servants of his father. But Hadad fled to EgyptThe name "Hadad" is significant, as it is derived from the name of a storm and fertility god worshiped in ancient Syria and Mesopotamia. This highlights the cultural and religious influences surrounding the narrative. The act of fleeing to Egypt is historically and scripturally significant. Egypt often served as a place of refuge or exile in biblical narratives, as seen with figures like Abraham and Joseph. This reflects the geopolitical dynamics of the time, where Egypt was a powerful and influential nation. along with some Edomites from his father’s servants
The Edomites were descendants of Esau, Jacob's brother, and had a tumultuous relationship with Israel. The mention of "his father’s servants" indicates loyalty and a remnant of Hadad's father's influence, suggesting a continuation of Edomite leadership and resistance against Israelite dominance. This phrase underscores the historical enmity and the ongoing struggle for power and survival among neighboring nations. Hadad was still a small boy at the time
The phrase "small boy" emphasizes Hadad's vulnerability and the precariousness of his situation. Despite his youth, Hadad's escape to Egypt foreshadows his future role in opposing Solomon's kingdom. This detail highlights God's sovereignty and the unfolding of His plans, even through seemingly insignificant or powerless individuals. It serves as a reminder of the biblical theme that God often uses the weak and the young to fulfill His purposes, as seen in the accounts of David and Josiah. Persons / Places / Events 1. HadadA member of the royal family of Edom who fled to Egypt as a child. His account is significant as it highlights the political dynamics and God's sovereignty over nations. 2. EdomitesDescendants of Esau, Jacob's brother, who had a long-standing enmity with Israel. Their presence in the account underscores the ongoing tension between Israel and Edom. 3. EgyptA powerful nation and a place of refuge for Hadad. Egypt often served as a place of asylum for those fleeing from political turmoil in the ancient Near East. 4. Hadad's Father’s ServantsLoyal followers who accompanied Hadad to Egypt, indicating the support and loyalty he had even as a child. 5. Solomon's ReignThe broader context of this passage is during the reign of King Solomon, whose heart had turned away from God, leading to political unrest and adversaries like Hadad rising against him. Teaching Points God's Sovereignty Over NationsDespite human plans and political maneuvers, God remains in control, using even adversaries to fulfill His purposes. Consequences of DisobedienceSolomon's turning away from God led to the rise of adversaries, reminding us of the importance of faithfulness to God. The Role of RefugeJust as Hadad found refuge in Egypt, we are reminded of the importance of seeking refuge in God during times of trouble. Historical Enmity and ReconciliationThe ongoing conflict between Israel and Edom serves as a reminder of the need for reconciliation and peace in our relationships. God's Faithfulness to His PromisesDespite the turmoil, God remains faithful to His covenant with Israel, pointing us to His unchanging nature. Bible Study Questions 1. How does Hadad's flight to Egypt reflect God's sovereignty in the political affairs of nations? 2. In what ways does the enmity between Israel and Edom parallel conflicts in our own lives, and how can we seek reconciliation? 3. What lessons can we learn from Solomon's disobedience and the resulting adversaries about the importance of remaining faithful to God? 4. How can we find refuge in God during times of personal or political turmoil, similar to Hadad's refuge in Egypt? 5. How does the account of Hadad and Solomon encourage us to trust in God's faithfulness to His promises, even when circumstances seem challenging? Connections to Other Scriptures Genesis 25The origin of the Edomites as descendants of Esau, highlighting the historical enmity between Edom and Israel. Exodus 1The Israelites' own experience in Egypt as a place of refuge and eventual oppression, drawing a parallel to Hadad's refuge. 2 Samuel 8David's conquest of Edom, which sets the stage for Hadad's animosity towards Israel. 1 Kings 11:14-25The broader account of Solomon's adversaries, including Hadad, as a consequence of Solomon's disobedience to God. People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Boy, Child, Edomite, Edomites, E'domites, Egypt, Father's, Fled, Fleeth, Flight, Hadad, Officials, Servants, Served, Yet, YouthDictionary of Bible Themes 1 Kings 11:14-26 7236 Israel, united kingdom Library The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And …
Alexander Maclaren—Expositions of Holy ScriptureThe Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the …
Alexander Maclaren—Expositions of Holy Scripture What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. …
Charles Wesley Naylor—Heart Talks "When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And …
Thomas Champness—Broken Bread Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares …
E. P. Barrows—Companion to the Bible The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than …
Arthur W. Pink—The Redeemer's Return How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy Scripture Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of …
Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 11:17 NIV1 Kings 11:17 NLT1 Kings 11:17 ESV1 Kings 11:17 NASB1 Kings 11:17 KJV
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