saying, 'Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.'" And the king has also saidThis phrase introduces the words of King David, who is nearing the end of his life. The Hebrew word for "king" here is "melek," which signifies not just a ruler but one who is divinely appointed. David's role as king was established by God, and his words carry the weight of divine authority. This introduction sets the stage for a significant declaration, emphasizing the importance of what follows. Blessed be the LORD
The Hebrew word for "blessed" is "barak," which means to kneel or to praise. This expression of blessing is a form of worship and acknowledgment of God's sovereignty and goodness. David is attributing all glory and honor to the LORD, recognizing His hand in the events that have transpired. The use of "LORD" in all caps indicates the Tetragrammaton, YHWH, the personal name of God, highlighting a covenant relationship. the God of Israel
This phrase identifies the LORD as the specific deity who has chosen Israel as His people. The Hebrew word for "God" is "Elohim," a plural form that denotes majesty and power. By referring to God as the "God of Israel," David acknowledges the unique relationship between God and the nation of Israel, a relationship characterized by promises and faithfulness. who has provided
The Hebrew root for "provided" is "natan," meaning to give or bestow. This word underscores God's active role in the unfolding of events. It is not by human effort or chance that the throne is secured, but by divine provision. This highlights God's sovereignty and His ability to fulfill His promises. one to sit on my throne today
The phrase "one to sit" indicates the appointment of a successor, specifically Solomon, to the throne of Israel. The "throne" symbolizes not just a physical seat of power but the continuation of David's dynasty, which God promised would endure. The word "today" emphasizes the immediacy and fulfillment of God's promise within David's lifetime, providing assurance and continuity for the nation. and my eyes have seen it
This personal testimony from David underscores the fulfillment of God's promise in his own lifetime. The phrase "my eyes have seen" is a Hebrew idiom for witnessing or experiencing something firsthand. It conveys a sense of completion and satisfaction, as David sees the tangible evidence of God's faithfulness. This moment is both a personal and national milestone, affirming God's covenant with David and Israel. Persons / Places / Events 1. King DavidThe aging king of Israel who is nearing the end of his reign. He is expressing gratitude to God for the succession of his throne. 2. SolomonDavid's son, whom David has appointed as his successor to the throne of Israel, ensuring the continuation of his dynasty. 3. The LORD, the God of IsraelThe covenant God of Israel, whom David praises for His faithfulness in providing a successor. 4. The Throne of IsraelSymbolizes the continuation of David's lineage and God's promise to establish his kingdom. 5. JerusalemThe capital city of Israel, where the events of the succession are taking place. Teaching Points God's FaithfulnessGod is faithful to His promises, as seen in the fulfillment of His covenant with David. We can trust God to fulfill His promises in our lives. Gratitude and PraiseLike David, we should express gratitude to God for His provisions and blessings, recognizing His hand in our lives. Leadership TransitionThe importance of preparing and praying for the next generation of leaders, ensuring they are equipped to carry on God's work. Divine ProvidenceGod's sovereignty is evident in the orderly transition of power. We can rest in His control over the events of our lives. Vision and LegacyDavid's joy in seeing his successor reminds us to consider the legacy we leave and the vision we impart to those who follow us. Bible Study Questions 1. How does David's expression of gratitude in 1 Kings 1:48 reflect his relationship with God, and how can we cultivate a similar attitude of thankfulness in our own lives? 2. In what ways does the fulfillment of God's promise to David in this passage encourage us to trust in God's promises today? 3. How can we apply the principles of leadership transition seen in David's preparation for Solomon to our own roles in family, church, or community? 4. What are some practical ways we can ensure that the next generation is prepared to continue the work God has started through us? 5. How does the continuity of David's throne, as seen in this passage, connect to the larger biblical account of God's redemptive plan through Jesus Christ? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his throne would be established forever, is a foundational backdrop to this verse. 1 Chronicles 29David's public blessing and prayer for Solomon as he transitions the kingdom to him, showing the fulfillment of God's promise. Psalm 89A psalm that reflects on God's covenant with David and His faithfulness to His promises. Matthew 1The genealogy of Jesus, showing the fulfillment of God's promise to David through the lineage leading to Christ. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Allowed, Blessed, Granted, Offspring, Praised, Seed, Seeing, Sit, Sitting, Successor, Throne, Thus, To-dayDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:48 NIV1 Kings 1:48 NLT1 Kings 1:48 ESV1 Kings 1:48 NASB1 Kings 1:48 KJV
1 Kings 1:48 Commentaries
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