I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place." surely as I swore to youThe phrase underscores the solemnity and binding nature of an oath made in ancient Israel. The Hebrew root for "swore" is "שָׁבַע" (shaba), which conveys the act of making a solemn promise or oath. In the context of the ancient Near East, oaths were often made invoking the name of a deity, which added a divine witness to the promise. Here, King David is reaffirming his commitment to Bathsheba, highlighting the seriousness with which he regards his promise. by the LORD, the God of Israel
This phrase emphasizes the divine authority and covenant relationship between God and Israel. The use of "LORD" (YHWH) signifies the personal name of God, reflecting His eternal and unchanging nature. "The God of Israel" reinforces the idea that this is not just any deity, but the specific God who has chosen Israel as His people. This invocation serves to remind the audience of God's faithfulness and the sacredness of the oath. saying, 'Your son Solomon will reign after me
The promise that Solomon will succeed David is significant in the context of Israel's monarchy. The name "Solomon" (שְׁלֹמֹה, Shlomo) is derived from the Hebrew word "שָׁלוֹם" (shalom), meaning peace. This is prophetic, as Solomon's reign is characterized by peace and prosperity. The phrase "will reign after me" indicates a divinely ordained succession, which is crucial for maintaining the Davidic line and fulfilling God's covenant with David. and he will sit on my throne in my place
The imagery of sitting on the throne signifies the transfer of royal authority and legitimacy. In ancient Israel, the throne was not just a physical seat but a symbol of governance and divine approval. The phrase "in my place" indicates a seamless transition of power, ensuring stability and continuity in the kingdom. This is a fulfillment of God's promise to David that his lineage would endure. so will I do this very day
The immediacy of "this very day" underscores the urgency and importance of the action. David's determination to fulfill his promise without delay reflects his understanding of the political and spiritual implications of Solomon's anointing. It also highlights David's role as a faithful servant of God, committed to ensuring that God's will is accomplished in his lifetime. This phrase serves as a reminder of the importance of acting in accordance with God's timing and purposes. Persons / Places / Events 1. DavidThe aging king of Israel who is ensuring the succession of his throne to Solomon, as he had promised. 2. SolomonThe son of David and Bathsheba, chosen by God and David to be the next king of Israel. 3. BathshebaThe mother of Solomon, who reminds David of his promise regarding Solomon's succession. 4. AdonijahAnother son of David who attempts to usurp the throne, prompting David to reaffirm Solomon's kingship. 5. JerusalemThe capital city of Israel, where these events unfold and where Solomon is to be anointed king. Teaching Points God's Faithfulness to His PromisesGod's promises are sure and steadfast. Just as He promised David that Solomon would reign, He fulfills His word. Believers can trust in God's promises in their own lives. The Importance of Godly LeadershipSolomon's anointing as king highlights the need for leaders who are chosen by God and who seek His wisdom. In our lives, we should pray for and support leaders who align with God's will. The Role of Obedience in God's PlanDavid's obedience in ensuring Solomon's succession demonstrates the importance of following God's directives. We are called to obey God's guidance in our own lives, trusting that His plans are for our good. The Impact of Parental InfluenceBathsheba's role in reminding David of his promise shows the influence parents can have in guiding their children towards God's purposes. Parents today are encouraged to nurture their children in the faith. Bible Study Questions 1. How does David's fulfillment of his promise to Bathsheba reflect God's faithfulness to His promises? Can you think of a time when you experienced God's faithfulness in your life? 2. In what ways does Solomon's anointing as king demonstrate the importance of seeking God's will in leadership? How can you apply this principle in your community or workplace? 3. How does the account of Solomon's succession encourage you to trust in God's timing and plan for your life? 4. What role did Bathsheba play in ensuring Solomon's kingship, and how can this inspire you to take action in your own family or community? 5. How does the connection between David's promise to Solomon and the genealogy of Jesus in Matthew 1 encourage you in understanding the continuity of God's plan throughout the Bible? Connections to Other Scriptures 2 Samuel 7:12-13God's promise to David that his offspring will establish his kingdom, which is fulfilled in Solomon. 1 Chronicles 22:9-10David's preparation for Solomon's reign, emphasizing Solomon's role in building the temple. Proverbs 3:5-6Solomon's wisdom, which is a key aspect of his reign, is rooted in trusting the Lord, a principle David exemplifies. Matthew 1:6-7The genealogy of Jesus, showing Solomon's place in the lineage of Christ, fulfilling God's promise to David. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Assuredly, Carry, Certainly, Indeed, Oath, Reign, Saying, Seat, Seated, Sit, Solomon, Stead, Surely, Sware, Swore, Throne, Verily, VowedDictionary of Bible Themes 1 Kings 1:30 5119 Solomon, life of 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:17-35 5581 throne 1 Kings 1:28-40 5366 king Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:30 NIV1 Kings 1:30 NLT1 Kings 1:30 ESV1 Kings 1:30 NASB1 Kings 1:30 KJV
1 Kings 1:30 Commentaries
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