Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?" Has my lord the kingThis phrase reflects the deep respect and reverence that was customary in addressing a reigning monarch in ancient Israel. The Hebrew word for "lord" here is "אֲדֹנִי" (Adoni), which signifies authority and honor. The use of "my lord" indicates a personal relationship and loyalty to King David, emphasizing the speaker's submission to the king's authority. Historically, the king was seen as God's anointed, a position that carried both political and spiritual significance. let this happen
The phrase suggests an event or decision that has occurred, possibly without the king's direct involvement or approval. In the context of 1 Kings 1, this refers to Adonijah's attempt to claim the throne. The Hebrew root "עָשָׂה" (asah) means "to do" or "to make," indicating an action that has been taken. This reflects the urgency and potential crisis in the royal succession, highlighting the need for the king's intervention. without informing your servant
This part of the verse underscores the expectation of communication and transparency between the king and his loyal subjects. The term "servant" (עֶבֶד, eved) denotes a position of humility and service, often used by those in the king's court. It implies a breach in protocol or trust, as the speaker, likely Nathan the prophet or Bathsheba, feels excluded from critical decisions. This highlights the importance of counsel and the role of prophets and advisors in the king's decision-making process. who should sit on the throne
The "throne" (כִּסֵּא, kise) symbolizes royal authority and governance. In ancient Israel, the throne was not just a physical seat but represented the divine right to rule. The question of succession was crucial, as it determined the future of the nation and the continuation of David's dynasty. This phrase points to the uncertainty and potential conflict over who is the legitimate heir, a theme that runs throughout the narrative of 1 Kings. of my lord the king after him
This final phrase reiterates the respect for King David while addressing the future of his lineage. The continuity of David's line was not only a political matter but also a fulfillment of God's covenant with David, as seen in 2 Samuel 7:12-16. The phrase "after him" indicates the transition of power, a critical moment that required divine guidance and wisdom. It reflects the biblical theme of God's sovereignty in establishing and maintaining leadership according to His purposes. Persons / Places / Events 1. King DavidThe aging king of Israel, whose succession is in question. 2. Nathan the ProphetA trusted advisor and prophet who plays a crucial role in ensuring Solomon's succession. 3. BathshebaThe mother of Solomon, who advocates for her son's right to the throne. 4. AdonijahDavid's son who attempts to claim the throne without his father's approval. 5. JerusalemThe capital city of Israel, where these events unfold. Teaching Points God's Sovereignty in LeadershipGod is ultimately in control of leadership transitions. Despite human attempts to seize power, His will prevails. The Importance of Seeking God's WillLike Nathan and Bathsheba, we should seek God's guidance and confirmation in major decisions, especially those affecting leadership and governance. The Role of Prophets and AdvisorsGod often uses prophets and wise counselors to guide His people. We should value and heed godly advice. The Dangers of PresumptionAdonijah's presumption in claiming the throne without David's blessing serves as a warning against acting without divine approval. Faithfulness in ServiceNathan's loyalty to David and God's plan exemplifies faithfulness in service, a quality we should emulate in our own lives. Bible Study Questions 1. How does the situation in 1 Kings 1:27 reflect the importance of seeking God's will in leadership decisions? 2. In what ways can we apply Nathan's example of faithfulness and courage in our own lives when faced with challenging situations? 3. How does the account of Adonijah's attempt to seize the throne serve as a warning against presumption and self-promotion? 4. What role do trusted advisors and prophets play in guiding leaders according to God's plan, and how can we identify such individuals in our lives today? 5. How does the promise of God's covenant with David in 2 Samuel 7 provide assurance of His faithfulness, and how can we apply this assurance to our personal walk with God? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his lineage will continue to rule, which is relevant to the succession issue. 1 Chronicles 22David's preparation for Solomon's reign, highlighting God's choice of Solomon as king. Proverbs 3:5-6Trusting in God's plan, which is essential in the context of David's succession and the unfolding events. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Caused, Declared, Giving, Hast, Haven't, King's, Placed, Seat, Servant, Servants, Shewn, Showed, Shown, Sit, ThroneDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:17-35 5581 throne Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:27 NIV1 Kings 1:27 NLT1 Kings 1:27 ESV1 Kings 1:27 NASB1 Kings 1:27 KJV
1 Kings 1:27 Commentaries
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