So his servants said to him, "Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm." So his servants said to himThe phrase indicates the initiative taken by King David's servants. In the Hebrew context, "servants" (עֲבָדִים, 'avadim) often refers to those who are in a position of trust and responsibility. These are not mere menial workers but trusted advisors and attendants who are concerned for the king's well-being. Historically, this reflects the hierarchical structure of ancient Israelite society, where the king's court played a crucial role in governance and personal care. Let us search for a young virgin The term "young virgin" (נַעֲרָה בְתוּלָה, na'arah betulah) is significant. In ancient Israel, virginity was highly valued, symbolizing purity and suitability for marriage. The search for a virgin underscores the cultural and religious importance of purity, as well as the need for someone who could be trusted in close proximity to the king. This reflects the broader biblical theme of purity and holiness, which is a recurring motif throughout Scripture. for my lord the king The phrase "my lord the king" (אֲדֹנִי הַמֶּלֶךְ, adoni hamelech) is a term of respect and honor. It acknowledges the king's authority and status. In the biblical narrative, David is not just a political leader but also a spiritual figure, chosen by God. This phrase reflects the deep respect and loyalty that his servants have for him, recognizing his God-given role as the leader of Israel. She will attend him and be his caregiver The role of "caregiver" (שׁוֹכֶבֶת, shochevet) is one of service and support. In the context of ancient Near Eastern culture, attending to the king's needs was a position of honor and responsibility. This reflects the biblical principle of servanthood, where greatness is often equated with service to others, as seen in the teachings of Jesus in the New Testament. She will lie beside him The act of lying beside the king (תִּשְׁכַּב בְּחֵיקוֹ, tishkav becheiko) is both practical and symbolic. Practically, it was a means to provide warmth, as body heat was a natural remedy for coldness. Symbolically, it represents intimacy and care, though not necessarily sexual. This reflects the biblical understanding of companionship and the importance of human connection, especially in times of vulnerability. so that my lord the king may stay warm The concern for warmth (יֵחַם, yecham) is a practical solution to an aging king's physical needs. In the biblical narrative, warmth is often associated with life and vitality. The servants' desire to keep David warm is not just about physical comfort but also about preserving his life and strength. This reflects the biblical theme of life as a precious gift from God, to be cherished and protected. Persons / Places / Events 1. King DavidThe aging king of Israel, who is experiencing physical weakness and needs care. 2. Servants of King DavidThe individuals who suggest finding a young virgin to care for the king. 3. Young VirginA proposed solution to attend to King David, providing warmth and care. 4. JerusalemThe city where King David resides and where these events take place. 5. Abishag the ShunammiteAlthough not mentioned in this specific verse, she is the young virgin chosen to care for David, introduced in the following verses. Teaching Points The Importance of Care in Old AgeAs King David aged, he required assistance, reminding us of the importance of caring for the elderly in our communities and families. Cultural Practices and SolutionsThe suggestion to find a young virgin reflects cultural norms of the time. Understanding these practices helps us interpret biblical accounts within their historical context. God's Provision through PeopleGod often provides for our needs through others, as seen in the servants' initiative to care for David. We should be open to both giving and receiving help. The Role of Servants and AdvisorsThe servants' proactive approach highlights the value of wise and caring advisors in leadership and personal life. Physical and Emotional NeedsThe passage underscores the importance of addressing both physical and emotional needs, as David required warmth and companionship. Bible Study Questions 1. How does the care provided to King David reflect the biblical principle of honoring and caring for the elderly? 2. In what ways can we apply the servants' initiative in seeking solutions to challenges in our own lives? 3. How do cultural practices in biblical times inform our understanding of this passage, and how can we discern which practices are applicable today? 4. What are some ways we can be proactive in providing for the needs of those around us, as David's servants did? 5. How does this passage encourage us to seek and accept help from others, and what other scriptures support this idea? Connections to Other Scriptures Genesis 24The search for a wife for Isaac parallels the search for a young woman to serve King David, highlighting the cultural practice of seeking suitable individuals for specific roles. 2 Samuel 5:4Provides context on King David's age and reign, emphasizing his need for care in his later years. Ecclesiastes 4:11Discusses the benefits of companionship and warmth, which relates to the practical solution proposed by David's servants. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Arms, Attend, Beside, Bosom, Care, Cherish, Companion, Heat, Lain, Lie, Maiden, Nurse, Search, Seek, Servants, Sought, Stand, Stood, Virgin, Wait, Waiting, Warm, WhereforeDictionary of Bible Themes 1 Kings 1:1-4 5695 girls 5740 virgin Library David Appointing Solomon 'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, … Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Adonijah BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. … George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal? Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God … Saint Thomas Aquinas—Summa Theologica The Reign of David. 2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, … Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon. In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery … Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined. Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness … John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents "Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour: OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be … John Bunyan—The Works of John Bunyan Volumes 1-3 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:2 NIV1 Kings 1:2 NLT1 Kings 1:2 ESV1 Kings 1:2 NASB1 Kings 1:2 KJV
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